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The Bible Reads Like a Soap Opera!

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Question:

I've always had a hard time reading the stories in Bible because the whole thing sounds like a soap opera. It seems like everyone is always going through different troubles. I don't understand why there are constant ups and downs and such hardships in the Torah. I think we're supposed to make our lives as optimistic and happy as possible. So what's the point of us learning about all the problems?

Response:

Let me tell you a story about a girl named Sarah. On Monday morning Sarah woke up just before her alarm clock was set to go off. She peered out the window and saw a brilliant sun in a bright blue sky, with just the right amount of cloud to keep it from being monotonous. A quick tap on the glass window pane told her the temperature was pleasantly cool, no need for a sweater.

Breakfast was hot waffles and orange juice, followed by a hug and kiss from Mom. Sarah stepped outside to her waiting carpool and responded happily to the cheerful good mornings from the other six people in the van. At school she carefully removed her exquisitely done math homework from her bag and laid it neatly on the teacher's desk. In return she received the test she had taken the day before, but now it was adorned with a big red 100% on top and a colorful sticker that read "Great Job!"

Sarah coasted through her day at school, her homework, her extra-curricular activities, and in fact, the rest of her life. But this is where I stop telling the story, because this is about where most people stop reading. It's not that anyone begrudges Sarah her happy life, but somehow, nobody seems to relate to her. They want a heroine that oversleeps, can't focus because she missed breakfast, spent hours working on her homework but left it at home and hasn't seen a sticker on a test since second grade.

When you read about that version of Sarah, a voice inside you says, "I know that girl. That's me!" And you think, "How does she do it? What gets her through the day?" And then you wonder, "Can I do that too?" You begin to imagine yourself in Sarah's shoes. If it was a meaningful book, you've gained new insight by the time you put it down...insight into yourself and your own interaction with the world.

The Torah is not a history book. Its very name - Torah - tells us what it is. Torah derives from the Hebrew word hora'ah, instruction. The Torah is our guide book, instructing us how to live. Some of that comes from the commandments, but a large part is the story itself. You read about Sarah's life in the Torah, and you see she suffers hardship. You can relate; perhaps she has something to offer you. You read that the Jews who left Egypt complain to Moses when they run out of food, and you see yourself staring at an empty bank account balance. You read about the desire of the Jews to fit in with the Persians in the Book of Esther, and you see yourself studying the latest styles to make sure your appearance is exactly right. You read about Ruth's courage and integrity in following her penniless mother-in-law to a strange country in pursuit of truth, and you think to yourself, "Can I do that too?"

And you can. You can because the people in the Bible have shown you how. They've paved a road you can walk because it's built on struggles, and you struggle too. That knowledge is the greatest source of hope. Optimism is not ignoring trouble; it's the conviction that you can and will rise above it. As it was for the Jews in the desert, in Persia, and Ruth on the journey to Israel, each hardship becomes a point of growth and movement to a higher plane.

By Malkie Janowski
Malkie Janowski is an accomplished educator who lives in Coral Springs, Florida. Mrs. Janowski is also a responder on Chabad.org's Ask the Rabbi team.
All names of persons and locations or other identifying features referenced in these questions have been omitted or changed to preserve the anonymity of the questioners.
The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
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Discussion (12)
December 2, 2010
So sins of the righteous are metaphors?
Wow. According to what Dovid G. wrote sins of the righteous are merely called 'sins' because that's how their action seems to regular humans and because we prefer our heroes to be imperfect.
We call G-d's expression to beings outside of Him (so to speak) speech, or mentioning G-d's hands or anger. All are absurdities and only metaphors. Is Dovid G. suggesting that righteous people's sins are similarly absurdities and metaphors?
David
November 30, 2010
Re: David
Indeed many characters in the Torah are tzaddikim in the truest sense (that have not even the desire to sin). However, the lessons are relevant to each of us, no matter the level. From one story of the Torah countless lessons can be derived.

That is why the Torah may speak in a way in which it sounds like a righteous person has sinned, like Moshe hitting the rock; for the message is to the person who can relate to not following G-d's command. At the same time there are deeper understandings of the story as can be found on this site, in which his act was even commendable. And there are lessons from that understanding too.
Dovid G.
Brooklyn
November 29, 2010
Tanya's description of Sarah/the righteous
Tanya describes the righteous as people who have never sinned and have no desire for anything which is not G-d's will.

Doesn't sound like the soap opera type of character with flaws and all.
See my previous comment and Izzy's response.
David
November 29, 2010
To David
On the contrary, the article perfectly aligns with the Torah.

Although the Torah speaks to all mankind including the truly evil, middle-man and truly righteous. It’s most explicit message is to the majority of mankind: the middle-man … that’s us. The ones who struggle with our evil/selfish tendencies.

This is the exact message of the Tanya which was written for the middle-man.
izzy
ktz
November 28, 2010
Is this consistent with the Tanya?
According to my understanding, the author's viewpoint is the non-Chassidic approach. According to the Tanya however, a true righteous person has never sinned.

Is the author aligned with the former or can she align her article with the Tanya's perspective?
David
November 22, 2010
The events in the Torah from the beginning to the end inspired me to become a Jew by choice. The consequences are absolute up to the present time.
Anonymous
Sebring, FL
November 19, 2010
wow WOW
Perry , very nicely put. You are right the Jewish people have preserved a treasure through much suffering and sacrifice. Baruch HaShem (thank G-d).
Raziela
November 19, 2010
The greatest literary work ever!
Last year I participated in an acclaimed writers course. Our lecturer told us that if you are looking for a plot for a great novel there are only 3 places anyone good writer looks. To the Bible, to Shakespeare and to the Brothers Grimm. All the plots, all the protagonists are contained in these works. Now the Torah is the oldest text of the 3 so what can we learn from that? Every good story has to have a good guy, a bad guy, tension and a climatic finale. This is what human nature is and wants and the Torah was given to man. Enuff said :)
Raziela
November 18, 2010
The Bible Reads Like A Soap Opera

Indeed, the Holy bible is the most valuable books of all books on the face the earth. I thank you so much for the Jewish people for their sacrifies to preserved them, and for that, I am forever grateful.
Anonymous
Perry, KS, USA
November 18, 2010
Said another way...
... soap operas with their mix of characters that are good and bad, strong and weak, and who live their lives of success and failure, are similar to the Bible.
Anonymous
NYC
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