So, we answer the soul's call. We learn about our roots, about the heritage
bequeathed to us by our ancestors, and we make the transition to the religious
way of life. We begin to observe Shabbos, keep kosher, adhere to the modest
style of dress, and participate in the numerous practices of the holidays.
Yet, something is amiss. The baggage of the past doesn't seem to allow us to
fully embrace the new life. Fears, anxieties, worries do not leave us so
readily, even though we seem to be doing all the right things. Without
attempting to make this essay dramatic, I would like to share my insight, which
has shed more light on and deepened my relationship with my Creator.
I started to believe in G-d in my adolescence. My adherence to Jewish
practices steadily increased from age 16, and at 20 I undertook complete
observance. I started to fulfill the commandments to the best of my knowledge
and abilities. All seemed appropriate on the outside. What was on the inside?
What about my personal, intimate relationship with G-d?
I read numerous accounts on how one is to experience G-d's love and care, and
I understood intellectually that He is always with us. The subconscious message,
however, was different. I perceived G-d as an onlooker on my life. He was
dispassionately watching from above as I struggled through the daily challenges,
waiting for me to slip in order to shoot down the punishment. I constantly
feared something terrible happening if I let down the guard. I could not rely on
anything, because it could be taken away as a reprimand or a reminder not to be
too cocky. Not only that, but G-d could inflict pain on me at His whim. On the
outside, intellectually, I accepted the Jewish view of G-d as benevolent,
compassionate and gracious, slow to anger and abounding in kindness and truth;
on the inside, subconsciously, my old view persisted.
During one of my journaling excursions, I attempted to uncover the reasons
for my fear of punishment, and shame for thinking that I deserved it. I realized
that I was under the heavy influence of the pagan ideology, which was further
reinforced by the autocratic adult rule during my upbringing. Going against the
established practices was wrong, and pain and suffering were self-inflicted by
my own disobedience and willfulness. Comfort was possible only if I dutifully
complied with the expectations of me.
To my surprise and relief, I was finally able to reconcile this subconscious
indoctrination from childhood with my struggles as an adult.
When people refer to negative occurrences in life as punishments, they
operate along the materialistic guidelines. According to this view, the "bad"
thing becomes anything which stands in the way of a person's experiencing the
pleasures and comforts of life. Losing a job means that there will be less money
to get things one wants to have, to do the things one wants to do. An illness
spells out pain. There is frustration with not being able to enjoy sports or
even doing simple chores at one's will. There seems to be no answer as to why
bad things happen -- natural calamities, wars, death. One draws the conclusion
that it must be that G-d is a cruel G-d, quick in punishment. This view fills
one with anxiety and dread of the future. If it is good now, it means that it
will get bad at some point in the future.
The spiritual approach offers another explanation to life's seemingly painful
events. The underlying principle of Creation is that G-d made this world for the
purpose of serving Him with complete devotion and self-abandonment, making this
material existence into a dwelling place for Him. He is the Creator, and He
causes everything to run according to His Will. With every thing that happens to
us, whether good or bad, we can learn how to serve Him a little better, how to
draw down His Presence a little closer. The challenges set in front of us are
never greater than we what can handle. G-d is not only behind us, encouraging
and cheering as we muster the strength to keep going, but He is beside us,
breathing the energy into us, and carrying us in His arms when we are unable to
walk by ourselves. He is not to break us, but to make us. Losing the job,
becoming ill, or any other calamity one can think of are not punishments. At
first, they cause us to reach deeper and deeper into our own resources, until we
realize that we can't do it without Him. From that, the realization that
nothing is possible without Him begins to infiltrate our minds and hearts,
changing the frame of reference on the world from self-centered to G-d-centered,
exactly as He wants it to be. I cannot perceive a source of greater comfort and
security.
In the course of my religious journey, I heard these explanations, read them,
even spoke about them myself, but they never became a reality for me until I put
them against my old, deeply-rooted beliefs, which were the cause of all the
fear, anxiety, and shame. Now, the process of shaking off the distorted
childhood views and turning around to face the mature reality is just beginning
to take place. This slow and gentle process, as it infuses my soul with
insights, inspiration, gratitude, and humbleness, enables me to proclaim that
everything will only get better from now on.