Modesty
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“Walk modestly with your G‑d”—Micah 6:8.
A staple of Jewish life is modesty. In the way we walk down the street, in the way we interact with others, and in the way we dress. As G‑d’s children, we must act and look the part, conducting ourselves with dignity and modesty.
The exact parameters of the requirement to dress modestly depend on the time and place. But the basic idea—for both men and women—is to wear self-respecting clothing, clothing that does not demean the person within by overly accentuating the body, as if it, rather than the soul and its character and qualities, is the primary element of personality.
Modesty creates a private area—a dignified space—in which we can work to excelWhen we refrain from calling undue attention to our external selves, our human core, the G‑dly spirit within each one of us, can shine through, unhindered by the flashing neon lights of external charisma. Modesty in dress and behavior allows us to interact with the world in truly powerful ways, as our inner selves come to fore.
Thus modesty does not mean a denial of self, nor does it force us into hiding. Rather, it creates a private area—a dignified space—in which we can work to excel, without concern for external judgment and approval.
And even when we are alone, in the most private of places, we must also be appropriately dressed, for there is no place where G‑d is not present.
Here are some basic guidelines for modest dress:
- Skimpy clothes that that are cut to reveal parts of the body, or tight clothes that draw undue attention to body shape, are out.
- Married women cover their hair. The Lubavitcher Rebbe urged women to do so with an attractive wig, as opposed to simply wearing a hat or a kerchief.
- It is the accepted practice for Jewish women to wear skirts which are long enough to cover their knees, as opposed to trousers.
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Latest Comments:
As His ambassadors, I believe the head is a good place to start in outer adornment to immediately reflect to whom we belong, Him or the world. It needs to radiate the glory of our headship.
Continuing down, no part of attire should confuse the division of the sexes, with distinctive imperatives as defined by our Creator. The primary attire of distinction, communicated by the pant and dress, are universally understood, (Deut 22.5).
If modesty is about separation/holiness and is not evident physically, perhaps one need not search further.
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I often wear hats, because I feel cute in them, and they do frame my face. My daughter almost always wears hats for the same reason. Not for religious purposes.
Beauty comes from within, but we all do somehow agree when a beautiful woman walks by. There is some consensus about this. What are we looking for?
It seems often to be about symmetry, but once you get to know anyone well, if they are loving, intelligent, sensitive people, somehow they become more beautiful than anyone deemed "beautiful", and sometimes those people, but certainly not always, can seem to self involved and insipid.
Certainly beauty is a "growth industry" and as for me, beauty grows and I find so many totally beautiful that do not fit the "stereotypes".
As to cover, do not judge a book entirely by its cover. But the cover for sure, often entices and can be very creative and wonderful, too.
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In my opinion tichels and hats are the best way to cover your hair. There are many beautiful hair coverings which makes a woman look beautiful. That is just how I would prefer to cover my hair.
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Anonymous asked "Can you please give us the Halachic sources?".
The need to wear clothing is mentioned in Genesis 3:21 "And the Lord G-d made for Adam and for his wife shirts of skin, and He dressed them."
Also see the description of the Mishkan around Exodus chapter 26, how the mishkan is covered. The parts of the mishkan represent parts of the human body, and we learn rules of modesty from the coverings of the mishkan.
The priests must wear breeches and belts, and they used ramps rather than steps, so their legs would not be exposed.
The laws of modesty apply also to controlling what one looks at and listens to. We live in an open society, where one can see and hear anything, so we have to choose to restrain our eyes and ears.
Deuteronomy 16:18 You shall set up judges and law enforcement officials for yourself in all your cities ...
Another translation, not "your cities" but "your gates', meaning your eyes and ears.
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Thank you for a forthright passage on the issue. I love G-d's clarity and peace that manifest in obedience. It seems that G-d wants humankind to reflect the glory of their respective divine differences, both inwardly and outwardly, (Deut 22.5), which have become markedly confused, perhaps to the detriment of all.
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Forgive my ignorance, but are slacks for women considered immodest?
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Modesty is not about not being beautiful. It is about concealing certain parts of ourselves. My knees must be covered by Jewish law, although the skirt that covers them may be far more attractive.
A married woman's hair assumes a status of "private." There is spiritual and kabbalistic energy that changes there as well, making it of utmost necessity to cover all of the hair, all of the time.
This is best done with a wig, which is not easily slipped back or off.
Of course, certain wigs may not be modest in and of themselves, but that has nothing to do with the relative beauty of the natural hair beneath them.
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What about the men? I've seen men whose clothes are too tight, especially jeans, which is very revealing. I've also seen pants that are very loose, and on Chasid men too, which are just about ready to fall off. Just don't dump on the women--sometimes men need to be reminded of modesty.
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I love it that G_d plays with names and naming, and that an article about modesty begins with a quote from Micah. Why?
Well MICA, the stone, aurally synonymous with the name, does glitter and shine so beautifully in the light. I LOVE Mica. I marvel when I see this stone.
I think a story that is about modesty must also recognize that this Creation is arrayed in such glory, from the geodes within the stones, to our vast panoply of diversity, in terms of dress, in terms of what we bear and bare in clothing ourselves. I delight in this array, and see the words A RAY, deconstruct, meaning it's about The Light.
All Creation has reason, and it is unreasonable in my mind to promote one way of being as The way. I respect the Orthodox need and reasons for protecting modesty, for being religious in this way, but there are other ways of being spiritual, and those ways are also part of this same One G_d's Creative Spirit.
Micah sparkles and I love sparkly things and do wear them, as precious.
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Just a question - I have always wondered about the rationale of married women wearing "attractive" wigs as opposed to a hat/kerchief. How is it that the wearing of a wig is any different than wearing our own hair uncovered? In fact, wigs, much of the time, are more attractive than our natural hair covering.
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