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What Dates Are Good to Go to Court?


Question:

I know that the days from the first until the ninth of Av are considered bad days for the Jewish people and that I should try not to have a court case during that time, as the mazal of the Jewish people is not so good. I was wondering, however, how long that lasts for? Is pushing off the court date until the 10th of Av sufficient?

Answer:

In the Talmud,1 after learning that we are to decrease our joy with the onset of the month of Av, Rav Pappa is recorded to have said: Therefore a Jew who has a dispute with a gentile should delay legal proceedings during the month of Av, because his mazal is weakened.

This would make it seem as if the entire month is not good. And, indeed, Rabbi Abraham Gombiner (17th Century) writes in his authoritative commentary to the Code of Jewish Law2 that one should try to delay his court dates until the following month of Elul.

However Rabbi Netanel Weil3 (18th Century) has a different take on the matter. He points out that Rav Pappa's teaching comes in continuation to the directive that we are to decrease in joy when Av arrives. Now, the mourning period of Av culminates with the 9th of Av. It therefore follows that Rav Pappa's statement is also similarly qualified.

Rabbi Weil then brings support from the Zohar,4 which states that "Esau, in his esoteric knowledge, took Av and Tammuz for himself…" The Zohar, however, continues, "But only the first 9 days of Av are his, and no more."5 For this reason, Rabbi Weil concludes that a court case after the 9th of Av is not reason for concern.

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FOOTNOTES
1.

Taanit, 29b.

2.

Magen Avraham, 551:2.

3.

Korban Netanel, Taanit, 4:5

4.

Zohar, Yitro, 78b.

5.

The context of the Zohar is a discussion of the month of Sivan, during which the Torah was given. The mazal of te'umom (the Zodiac sign of Gemini), which means "twins," is dominant during this month. The Zohar continues that this month of twins is surrounded by months that were "taken" by the two famous twins, Jacob and Esau. The preceding months of Nissan and Iyar belong to Jacob, and the two following months of Tamuz and Av belong to Esau, the ancestor of Rome, which is seen as dominant force behind Western Civilization. (It is interesting to note that the months of the Roman Calendar corresponding to Tammuz and Av are July and August—named after Julius and Augustus Caesar respectively.)


By Menachem Posner   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Menachem Posner is a member of the Chabad.org Ask the Rabbi team.

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Reader Comments
Latest Comments:
Posted: July 29, 2010
Exceptions for urgent matters
In some cases, prompt resolution is so important that you should not delay things. For example, in rare cases, a material witness (not a criminal) is held in jail until trial, to ensure that the witness does not flee and can be made to testify. In these cases, you should not cause a delay that will prolong the witness's detention. More commonly, if you are a witness or lawyer, and an innocent defendant is in jail, you should not ask for a delay that will prolong the jailing of the innocent person. Certainly, if the case is a child custody dispute and the child is being abused, getting the case to court so that the child can be moved to a safe home takes priority over all other considerations; if necessary to save the child's life, you could even ask the court to meet on Shabbos.

The article really applies only to regular, financial disputes.
Posted By Stephen Weinstein, Camarillo, CA

Posted: July 18, 2010
Happy Days
I think I've seen it written, though I don't remember where, that it is best to push it off to the 15th day, that day in itself being an inherently happy one.
Posted By Izzy

Posted: July 16, 2010
Isn't that a contradiction?
You say Jewish people are to decrease their joy with the onset of the month of Av. I can think of few things as depressing and joyless as going to court, so why is it not the thing to do then?
Posted By Axel Berger, Odenthal, Germany



 


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