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A Dialogue Between G-d and Abraham


Photo by Chana Lewis
Photo by Chana Lewis

Way back when, before the Democrats or Republicans were even thought of, a debate of an entirely different nature occupied the biblical stage.

Ishmael and Isaac were having it out. The topic: circumcision.

"See here," says Ishmael, "I am more precious in G‑d's eyes, since I was thirteen when I had mine done."

"I beg to differ," answered Isaac. "I was eight days old. Now that's gotta be way cooler."

You know, if I wasn't Isaac's grandson, I think I would side with the great uncle. Let's face it. Ishmael has a point.

He had the choice. He felt the pain. Here was a guy who chose to serve G‑d. That's real.

What is a covenant?Isaac, on the other hand, was barely in diapers. Eight days old. What did he know? He didn't feel a thing (well, almost).


The Hebrew word for the special mitzvah of circumcision is brit, which translates as "covenant."

What is a covenant?

Two friends enjoying a relationship decide to take it a step further. One turns to the other and says, "Now things are great. This is going real well. But there may come a time when we may not feel for each other. You may not appeal to me anymore. The qualities that drew me to you and you to me may fade or dissipate. What then?"

So they make a pact, a covenant. An unconditional commitment that come what may, they will always be there for each other.

They have taken a relationship that was limited to reasons and made it unlimited and pure. They have taken something from the conscious and moved it to the realm of the subconscious, from the external to the internal and finally to the eternal.

"On that day, G‑d formed a pact with Abraham..." (Genesis 15:18).

G‑d: Today I am in love. You are My beloved. You are overflowing with faith, a paradigm of self-sacrifice, a lover of G‑d, a man filled with kindness...

There will come a time, though, when your children will look slightly different. They will rebel and complain, ignore and forget. They will be unfaithful to Me time and again. They will run, they will hide, they will try to assimilate.

What then?

Abraham: And what about Egypt and Pharaoh, 40 years in the desert, wars and more wars, eviction from the Holy Land, the destruction of both Holy Temples, exile after exile, the Spanish Inquisition, the persecution and oppression, the Cossacks and the Crusades, the ghettos and pogroms, the yellow Stars of David, Kristallnacht and Auschwitz, the Intifada and the Katyushas, missiles and suicide bombers? My little Shalhevet... What then?

"On that day, G‑d formed a pact with Abraham."

An unconditional pact. A commitment for all times. A bond of eternity.

"This is the pact that you should observe, between Me and you and your seed forever; every male should be circumcised."

A human's finite fingerprints have no place in the world of an infinite pactOn the other hand, Ishmael's choice was limited. There was a reason behind his choice. He chose because... "Because" is a limitation. It is conditional and, ergo, short term.

A human's finite fingerprints have no place in the world of an infinite pact.

It is precisely this choice that is out of place.

Isaac, on the other hand, slept like a babe.

He didn't get in the way. That's the only way it can work.

Forever and ever.

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By Mendel Kalmenson   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Mendel Kalmenson has traveled Europe, Asia and South America, reaching out to Jews in the remotest areas. He now resides in Crown Heights with his wife Chanale, daughter Geulah, and son Dov.
Mendel is an editor at the Judaism Website—Chabad.org.

The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
 

14 Comments Posted  |  Post A Comment
Reader Comments
Latest Comments:
Posted: Nov 8, 2011
Kate
B"H
By voiding of self, I meant void of ego. In the case of Yitzchok he being 8 days old had no other motives or ego involoved in the decision, because being void of that ego/self we are able to focus all of our essence into what Hash-m wants from us and why we are on earth. Of course tree needs to be us in order to perform those acts --like you stated -- however, the reasoning for our actions is what makes it a holy action or G-d forbid a selfish one.
Posted By Devorah M, Ambler

Posted: Nov 7, 2011
Devorah
What made you decide that "void of self" Is even good? If a good act was one that's "void of self," then no act ever can be good: for an act to be performed, there must -- however fleetingly -- be a self to act. (Consider the old saying: "To mean 'I love you,' you must first mean 'I'.")
Posted By Kate Gladstone, Albany, NY/USA

Posted: Nov 7, 2011
Inspiring
I never thought of the debate between Yishmael and Yitzchok. Although Yishmael may have been on a spiritual high when he made his pact, when that is gone so will his convenant. Whereas, as you pointed out Mendel, Yitzchok's convenant was completely void of any self, it was Hashem's purest essence making a pact with Hashem. The more me grow the more diluted that pure extract of Hashem becomes. Wonderful.
Posted By Devorah M.

Posted: Nov 22, 2010
It seems that your article is missing one fundamental (to Chassidim at least) point: "a Tzadik (righteous person) cannot stand where a Baal Tshuva (one who sins and repents) stands." Your article seems to state the opposite.
Posted By Mouse

Posted: Oct 22, 2010
To Anonymous
Dear Anonymous from Israel,
Your son's decision to have a Brit is truly commendable.
A point worth remembering is that whether one's circumcision is the result of choice or not, the unconditional nature of the pact with G-d forged through circumcision is unaffected. That is simply the objective reality and consequence of performing a Brit. The discussion of the article pertains more to the question of how this pact should be established, through conscious choice or otherwise. Intuitively, we feel that choice makes it more meaningful, the argument of Isaac was that while yes - in terms of meaning and appreciation there is an advantage to choice - it is the lack of choice that underscores the unconditional nature of the Brit. In your sons case, where for reasons beyond his control he was not circumcised until now, and yet he has chosen to have a Brit at 12 years old, this a huge achievement and one he should be very proud of!
With blessings for much Nachas.
Posted By Mendel Kalmenson (author), brooklyn, ny

Posted: Oct 21, 2010
12 year old choice
Make clear to him that pain will be great, but that the choice is good.

Support his decision.
Posted By nora, Glen Gardner, NJ USA
via jewishhunterdon.com

Posted: Oct 21, 2010
Was circumcision ever really a choice?
To choose to follow God is better than to have him imposed on you. However, in Ishmael becoming circumcised, I do not see that he had a choice. The Torah does not state that God gave Abraham a choice of which of his seed to have circumcised, nor did God say anything about his seed having a choice.
Posted By C. Weir-Loveless, Garden Grove, CA/USA

Posted: Oct 21, 2010
Was circumcision ever really a choice?
To choose to follow God is better than to have him imposed on you. However, in Ishmael becoming circumcised, I do not see that he had a choice. The Torah does not state that God gave Abraham a choice of which of his seed to have circumcised, nor did God say anything about his seed having a choice.
Posted By C. Weir-Loveless, Garden Grove, CA/USA

Posted: Oct 21, 2010
Beautiful!
This makes so much sense! Beautiful lesson!
Posted By G. Fried

Posted: Oct 21, 2010
Choice
This issue of 'because', would not exist if parents and communities truly gave their children the choice and encouraged them to make whatever choice was right for them and not to make a choice based on what they thought their parents wanted... It would also be necessary for these parents to accept their child's choice and not shun them if they should decide not to live a religious life... I think that more would choose in favor of Torah than not.
Yet... Even though I say this, and I think that the logic of the article is a bit flawed, I agree with the tradition because though you may have been circumcised at birth and raised in Torah, you still have the choice to abandon such a life. It is more proper for the children of Jews to be raised as such and eventually be given the choice to continue or not, rather than coming to the decision as an outsider.
Posted By Ben David, San Marcos, TX/USA



 


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