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Chabad.org » Learning & Values » Questions & Answers » Ask the Rabbi » Latest Questions » The Big Picture » G-d Is Great, But Why Love Him?
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G-d Is Great, But Why Love Him?


Question:

Having studied Tanya for some years now, I always get stuck at the same point: Through concentrating deeply on how G‑d is at once beyond all things and within all things, how He rules and controls the entire world, and how all is like nothing before Him, we are supposed to come to love Him.

I don't get it!

How does realizing G‑d's greatness foster love for Him? Contemplating His greatness only brings me further away from Him—if He is so great and high and mighty, and I am so small, where do we connect? How can I love something so much bigger than I can even fathom?

My rabbi must have said it a million times: "You can only love that which is close to you, that which you can see and relate to." These meditations make me feel awed by His greatness—but love?

Response:

Yes, there is a missing link in that chain.

Imagine the following scenario (works best if you're an American, but easy to adapt if you're not):

You're enjoying your morning coffee, flipping through the mail. One more flip and there in your hands is a large, embossed envelope with the return address, "The White House, Washington, DC."

You rip it open to find a personal letter addressed to your name from the President of the United States. He describes a new project of his called "Getting To Know My Fellow Citizens," which will enable selected Americans to get to know the President, and you're one of the lucky few participants.

You're wondering if this is an elaborate joke when the phone rings. "Miss _____," says the voice on the other line, "This is the events coordinator at the White House. You received a letter in the mail? Wonderful. The President was wondering if he could take you out to lunch today, and perhaps follow that with a spin in his private plane."

Getting to know the President would be a thrill. And it's not golfing on the White House lawn or the chats in the Oval Office. It's the knowledge that he chose you, you, out of 300 million or so American citizens, to be his buddy. This most powerful man is choosing to give you his leisure hours, to share the gifts that he and the country have to offer.

Now tell me, how would you feel about the President?

I'm sure you've experienced this in real life on a smaller scale. Someone you really admire shows interest in you, and you feel close to her. It's a spontaneous emotional response: This person is so great, so wonderful, so good, and she took the time to seek you out and develop a real relationship with you. You can't help but love her.

G‑d is the great King that the Tanya describes: all-powerful, almighty, with all of existence at His disposal. He looked at creation in its entirety, put it all aside, and chose you. And He says, "I want to be close to you. Let Me tell you how we can build a relationship together."

The stronger your understanding of G‑d's greatness, the stronger the impact that choice has on you, and the stronger your love for Him.

Let me know if this helps,

Mrs. Malkie Janowski

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By Malkie Janowski   More articles...  |   RSS Listing of Newest Articles by this Author
Malkie Janowski is an accomplished educator who lives in Coral Springs, Florida. Mrs. Janowski is also a responder on Chabad.org's Ask the Rabbi team.
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Reader Comments
Latest Comments:
Posted: Feb 17, 2011
God is indeed Loving.
The creation testifies that God really loves us. Humans have miserably failed to show appreciation for all that He has done. In fact they have shown a disregard for God’s creative works by ruining it by their selfish works. It is no secret that the land, air and sea is being ruined by man while God is tolerating it. God is doing this because He is allowing us to see that we cannot operate successfully without His help. This issue came about in the Garden of Eden with Adam & Eve. The question was put to them by the wicked spirit creature (the devil):Gen. 3: 3,4) It was love on god’s part to allow humans to see that we really do need His guidance. The Greek scriptures show that very soon the wicked devil will be put out of operation. This is loving on the part of God. Right now, many are blinded by disbelief. However, when the wicked one is no more, God’s love will be seen by everyone all over this earth (Psalm 37: 9, 10).
Posted By Anonymous, Columbia, SC

Posted: June 21, 2010
Love
Love has been discussed on other parts of this general website. The comments were very interesting, I suggest you read them. Love is defined by one reader as something we ourselves feel about ourselves and that when we think about and try to project our love to others, what we are really doing is better understanding our own inside relationships and only indirectly reinforcing our connection with them.
Posted By David Chester, Petach Tikva, Israel

Posted: June 19, 2010
Loving G_d?
Don't you have to know what "love" means in order to ask the question? Love normally means wanting someone else to succeed (in life, for example). But G_d doesn't need this kind of help. G_d is there already. So what's the point of loving G_d? I agree with most of what you say.
Posted By Larsen E Whipsnade, Toronto, Canada

Posted: June 15, 2010
i think comparing g-d to a president is an insult to g-d. G-d is powerful and pure and compassionate none of the presidents are nor will ever be pure AND compassionate.
Posted By Anonymous, gardnervill, usa

Posted: May 28, 2010
Why Love Him?
My Developmentally Disabled nephew actually received a letter from President Obama and a telephone call from the White House and I don't think he ended up respecting or having any fonder feeings for the President prior to receiving this letter or telephone call.

I think the real answer comes in better understanding G-d's greatness and not the contrast between G-d's greatness and my smallness. My smallness is part of His greatness. That is where I connect. Like one cell within my own body connects to the greatness of my whole being, so am I like one part of G-d's greatness, as we all are.

There are not enough characters to more fully explain my thoughts on this subject, so hopefully, the above will suffice and help.
Posted By Anonymous, Omaha, NE

Posted: May 11, 2010
All our Heart etc.
Thanks for the information. It is a good explanation, but frankly its a bit too difficult for me to feel or to do (partly because I am not wanting to fool myself by entering a "bribing" kind of state).

I am reminded of Hillel's modification of the so called "Golden Rule" of "Love your neighbor as yourself " (a somewhat saintly and impractical requirement), into the more pragmatic one of not causing one's neighbor the kind of offense one would not have him do to you.

So my question is really about how to interprerate the "heart, soul and might" criterion into a practical way?
Posted By David Chester, Petach Tikva, Israel

Posted: May 11, 2010
Someone told me this comment that could be helpful
Someone told me this comment that could be helpful for readers. I asked a similar question to a rabbi while studying Tanya, I know funny huh. Well he related a situation to me. Here it is. Imagine you are thrown on the streets in the rain and its freezing cold. You are sitting in vomit with your mouth drinking the water from the gutter. Then a limo pulls up and the man inside opens the door. Then before you know it, you are being carried inside right next to the only guy in the limo. He brings you over to his palace and personally cleans you. He gives you a new wardrobe and feeds you the best food you have ever tasted. You are just stunned by the kindness that has been shown. Then he asks you for a favor.Personally i wouldnt know hwo to say No. That is essentially what G-d has done for the Jewish people. We were covered in vomit in Egypt and sinning out of control, but He chose to swing by and clean us up. The favor is asked are the mitzvot. This is the perspective of a mitzvah.
Posted By Alon, Los Angeles, Ca

Posted: May 9, 2010
re: love with all our heart
I heard somewhere explanations to those 3:
-'all our heart' means with both our spiritual soul and physical soul - by 'bribing' our physical self and doing G-d's Will
-'all our soul' means to be prepared to give up our life for Him
-'all our might' means being prepared to give all of our money or possessions for G-d
Does that help at all?
Posted By Anonymous, New York

Posted: May 5, 2010
Love With all our Heart
The problem is even harder than the commenters have mentioned. According to the "Shema" we are instructed to "love G-d with all our heart, all our soul and all our might".
Please advise us how to do these 3 things.
Posted By David Chester, Petach Tikva, Israel

Posted: May 4, 2010
Thank you for your insight
I thought your answer to the question "If G-d is so great how can I love him" was excellent. You give a beautiful metaphor that I will share with my students. Thank you.
Posted By Debby Welman , Los Angeles , California



 


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