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Thirteen Years in a Cave, Now What?

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What's the first thing you do after you leave the cave you've been hiding in for the past thirteen years?

You spend some time with your family (which hopefully has not deserted).

Arrange a news conference.

Sign a book deal.

Negotiate a major motion picture.

Make the front cover of every tabloid magazine.

End up in rehab.

If you are of more humble stock, you try to return to your humble life, and count your blessings for years to come.

A person "inconvenienced" by living in a cave for thirteen years would presumably scoff at the younger generation who call every triviality a traumaSentenced to death after talking against the Roman regime, Rabbi Shimon bar Yochai hid in a cave for thirteen years together with his son Elazar. For thirteen years they wallowed in sand – they were filled with painful sores upon exiting – subsisting only on carobs and water from a tree and stream that miraculous appeared at the cave's entrance. (Click here for the story, as told in the Talmud.)

They exit after thirteen years. What is the first thing on Rabbi Shimon's agenda?

The townspeople tell him about a road under which there is a lost grave. As kohanim (priests) are not permitted to come in contact with or even pass over a corpse, they had to take a detour when wishing to travel that route. Rabbi Shimon discerns the location of the body, the grave is marked, and the problem corrected.

Think about it.

A person who was "inconvenienced" by living in a cave for thirteen years would presumably feel that he has a monopoly on pain and discomfort, and scoff at the younger generation who call every triviality a trauma.

To try to ease their pain? Forget it.

But here we find Rabbi Shimon doing just that, spending his first moments of freedom helping some kohanim get rid of a relatively small inconvenience!

Is there nothing bigger and more important than helping a person with some minor nuisance after being locked up in a cave for almost a decade and a half?

No there isn't.

By Levi Avtzon
Rabbi Levi Avtzon lives in Johannesburg, South Africa, with his wife, Chaya, and their son, Aharon. He regularly blogs his thoughts and ideas on the weekly Torah reading, current and past events, and the imminence of the Redemption on the Jewish website Chabad.org.
The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
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Discussion (2)
May 10, 2012
Understanding a little further
A very clever insight, but on the other hand, Rashbi initially did set everything he saw on fire when he emrged from the cave. He was ordered back into the cave until he changed his attitude.
What changed?
Presumably, he gained an inisght into the concept that Hashem wants a dwelling in the lower realms. He wants us to recognize and serve Him in the physical realm using physical objects. This insight allowed him to realize the importance of helping others.
Yehuda Cahn
Baltimore, Maryland, USA
rca.edu
April 28, 2010
the geode within
We often find ourselves looking at gem stones and for me, the most beautiful of that sparkle occurs in geodes, those balls of rock that when cut open reveal the amethysts and other jewels within. One might compare this cave, where a deeply mystic event occurred, as that cavern of diamonds. Many people, including rabbis, still will not refer to that beautiful, mystical text, the Zohar, the Book of Splendor. Splendor is revealed in many ways, in a sunset, a child's smile, the light that produces so many suns in the reflection of water. Within or without, there is a beauty of apperception that does bring us to our knees. And he saw it. And he obviously lived it, as in this most beautiful story!

This, the poetry of life, the G ODE.
ruth housman
newton, ma
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