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Book Title The Principles of Education and Guidance
From the writings of Rabbi Yosef Yitzchak of Lubavitch; translated by Eliezer Danzinger
Published and copyrighted by Kehot Publication Society
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The Fourth Provision: The Educator's Understanding of the Desirable and the Repugnant, and their Limits

There are three fundamental and essential prerequisites in education and guidance regarding a pupil's relationship to his educator or counsellor:

a) an educator's or counsellor's exalted stature in the eyes of his pupil,

b) a pupil's trust in his educator or counsellor, and

c) a pupil's complete compliance and devotion to his educator or counsellor.

Also, there are three fundamental and essential prerequisites in education and guidance regarding an educator's or counsellor's relationship to his pupil:

a) close examination of a pupil's essential character, his habits, situation, place of residence, and environment, b) a loving and affectionate rapport between an educator or counsellor and his pupil, and c) deliberate reflection, from time to time, on a pupil's moral matura tion.

An educator or counsellor must know full well what is beautiful [i.e. becoming] and what is unbecoming. For that which is becoming is not something absolute, applied identically to all people.

Before instructing a pupil, an educator or counsellor must, therefore, carefully assess each particular matter [separately], and decide whether it is becoming or repulsive [relative to that pupil].

After this deliberation, he should tell his pupil - lovingly and affectionately, with understanding and intelligence, and in a manner of "the words of the wise are heard in quietude" - that this manner of conduct is becoming and should be pursued, and that the other is repulsive and should be shunned.

The more clearly an educator or counsellor comprehends what is unbecoming and what is attractive [relative to each pupil], and the more he applies himself to fulfill the aforementioned three provisions in his relationship with his pupil, the more his remarks and directives will be accepted by his pupil.

This greater acceptance is attributable not only to his pupil's obedience, but to the pupil's realization that his educator care fully weighs and evaluates beforehand everything [as it relates personally to the pupil]. And although a pupil may not understand the reasoning, his trust in his educator or counsellor is buttressed, and he will carry out the instructions punctiliously.

Synopsis

Educators and counsellors must gauge the unbecoming and the becoming, relative to the level of each pupil.


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From the writings of Rabbi Yosef Yitzchak of Lubavitch; translated by Eliezer Danzinger   More articles...  |   RSS Listing of Newest Articles by this Author

NOTE: Footnotes were omitted from the web version, please refer to print version for extensive footnotes.

 


The Principles of Education and Guidance
Classification Based on Financial Circumstances: Poor or Rich
Classification Based on Habit, Regardless if Good or Bad
Classification Based on Environment and Place of Residence
The 4th Provision: The Educator's Understanding
The 5th Provision: The Educator's Deliberate Reflection
The 6th Provision: Prioritization in Educational
Intrinsic and Figurative Attributes
Showing 11 - 17 of 18

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The Principles of Education and Guidance
  It was intended to serve as an educational guide for two venerable teachers in the two main yeshivot in Lubavitch. Now, we too can learn from this lucid explication of what education truly is.

 Kehot Publication Society and Merkos Publications, the publishing divisions of the Lubavitch movement have brought Torah education to nearly every Jewish community in the world. More than 100,000,000 volumes have been disseminated to date in over 12 languages, both for newcomer as well as for those well versed in Torah knowledge.