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Book Title Once Upon A Chasid
By Yanki Tauber
Published and copyrighted by Kehot Publication Society
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The Headless Etrog

Prepare for me delicacies, such as I love (27:4)

There are two kinds of gratification before G-d: one, from the complete annihilation of evil by the righteous; the second, when evil is subdued while it is still at its strongest and most powerful, through the efforts of the ordinary man.1

This is the deeper significance of the verse, "Prepare for me delicacies, such as I love." The Almighty is speaking to the community of Israel, telling them that there are two kinds of gratification—delicacies, in the plural—which He seeks from them. The analogy is to earthly food, in which there likewise exist two kinds of relishes: sweet and luscious foods, and tart and sour foods which have been spiced and garnished so that they are made into delicacies which gratify the soul.

Rabbi Schneur Zalman of Liadi

One day, Rabbi Israel Baal Shem Tov said to his disciples:

"In a nearby village lives a Reb Dovid, a simple Jew who ekes out a scant living by the toil of his hands. But despite his poverty, Reb Dovid was determined to acquire a top-quality etrog (citron) for the Sukkos festival, in order to observe the mitzvah of lulav and etrog in the optimum manner. All year he scraped and saved, denying himself his most essential needs. He then made the long, wearisome trip to the city, and returned with an etrog which the richest man in town could not match.

"Reb Dovid's wife was furious. With barely a crust of bread to put on the table, her husband goes and spends a small fortune on an etrog! In her rage and frustration she grabbed the etrog and bit off its tip, making it invalid for use on the festival.

"Reb Dovid held his peace. He saw the incident as a sign that he is unworthy of such a magnificent etrog. How presumptuous of me, he thought, to believe that a simple Jew such as myself could aspire to such an etrog . . .

"Never, since the day that Abraham bound Isaac upon the altar," the Baal Shem Tov concluded his story, "has a man withstood a test with such integrity as Reb Dovid displayed in refusing to be angered."


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FOOTNOTES
1. The "beinoni," literally "the middle one." Rabbi Schneur Zalman refers to the first 53 chapters of his Tanya as the "Book of the Beinonim," or the guidebook for the ordinary man. In it Rabbi Schneur Zalman formulates the inner profile and the struggles of the beinoni, for whom the perfection of the tzaddik (righteous man) is beyond reach, but who nonetheless refuses to succumb to the self-centered desires of his "animal" self and allow them to realized in his thoughts, speech or actions. The beinoni thus occupies the middle ground between perfection and corruption: his character is identical to that of the Rasha (wicked man), consisting of the good/evil dichotomy that is the original, natural state of every man; but his behavior is flawless as the tzaddik's. Despite the extremely high standards and rigorous disciplines which the station of a beinoni demands, Rabbi Schneur Zalman demonstrates how it is indeed within the feasible reach of every man, regardless of brainpower, character, or spiritual station.

By Yanki Tauber   More articles...  |   RSS Listing of Newest Articles by this Author
Yanki Tauber is content editor of Chabad.org.
 

Reader Comments
Latest Comments:
Posted: Nov 4, 2010
Benoni vs. Tzaddik
Is not the Benoni who conquers his "yetzeh rah" (evil inclination) more worthy than the Tzaddik who never has a "yetzeh rah"?
Posted By Chain



 


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The Headless Etrog

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Once Upon A Chasid
  There is no better way to convey the unique and often subtle "chassidic dimension" to the wisdom of Torah than to tell a story. Hence, Once Upon a Chassid--a collection of stories, anecdotes, conversations and sayings culled from the immense sea of writings, transcribed talks, letters and diaries of seven generations of Chabad-Lubavitch.

 Kehot Publication Society and Merkos Publications, the publishing divisions of the Lubavitch movement have brought Torah education to nearly every Jewish community in the world. More than 100,000,000 volumes have been disseminated to date in over 12 languages, both for newcomer as well as for those well versed in Torah knowledge.