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Book Title Once Upon A Chasid
By Yanki Tauber
Published and copyrighted by Kehot Publication Society
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Where's the Beef?

G-d said to Noah: Come, you and your household, into the ark (7:1)

The Hebrew word for ark, 'teivah', also means 'word'. "Come into the word", says the Almighty, enter within the words of prayer and Torah study. Here you will find a sanctuary of wisdom, meaning and sanctity amidst the raging floodwaters of life.

Rabbi Israel Baal Shem Tov

One day a visitor arrived at the home of Rabbi DovBer, the famed "Maggid" of Mezeritch. The visitor was an old friend of Rabbi DovBer's, who had studied with him back in their youth. With great interest he observed the behavior of his former study-partner, who had since become a follower of the Baal Shem Tov and had assumed the leadership of the chassidic community upon the latter's passing.

The visitor was particularly struck by the amount of time that the Maggid devoted to prayer. He himself was no stranger to reflective prayer: when he and Rabbi DovBer had studied together, they had mastered the mystical teachings of the kabbalists and they would pray with the prescribed meditations, or kavonot, outlined in the writings of kabbala. But never in his experience had prayer warranted such long hours.

"I don't understand," he said to Rabbi DovBer, "I, too, pray with all the kavonot of the Holy Ari.1 But still, my prayers do not take nearly as much time as yours do."

Rabbi DovBer's visitor was a dedicated scholar. His wife ran the family business so that he could devote all his time to Torah study. Only once a year was he forced to break from his studies for a few weeks: his wife would give him a list of the merchandise she needed, and he would travel to the fair in Leipzig to wheel and deal.

"Listen," said Rabbi DovBer to his visitor, "I have an idea for you. Why must you waste precious weeks of study every year? This year, sit at home. Envision the journey to Leipzig in your mind's eye: picture every station along the way, every crossroads, every wayside inn. Then, imagine that you are at the fair, making your rounds at the booths. Call to mind the merchants that you deal with, reinvent the usual haggling and bargaining that follows. Now, load your new purchases upon your imaginary cart and make the return journey. The entire operation should not take more than a couple of hours -- and then you can return to your beloved books!"

"That is all fine and well," replied Rabbi DovBer's friend, "however, there remains one slight problem: I need the merchandise."

"The same is true with prayer and its kavonos," said Rabbi DovBer. "To envision this or that sublime attribute of G-d in its prescribed section of the prayers, or to refer to a certain nuance of emotion in your heart at a particular passage, is all fine and well. But you see, I need the merchandise..."


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FOOTNOTES
1. Famed kabbalist Rabbi Isaac Luria, 1534-1572.

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Yanki Tauber is content editor of Chabad.org.

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7 Comments Posted  |  Post A Comment
Reader Comments
Latest Comments:
Posted: Oct 27, 2009
to judith,
Tell you the truth, I am not quite sure (especially since the answer probably varies from person to person), but I believe that prayer must be a true emotional experience of connecting to Creator. So kabbalistic meditations are a tool as are the words of the prayers, but the goal is something that each individual must reach on his own.
Posted By gershon m

Posted: Oct 27, 2009
to Gershon
Thank you for explaining. What is it exactly what we should be experiencing while praying?
Posted By Judith, Antwerp, Belgium

Posted: Oct 26, 2009
to judith,
I believe the intention here is that he needed to actually "experience" that which he was praying about, as opposed to just thinking about them in his mind. So the point is no so much about what he actually needs to get, and is more about how he needs to have a real experience as opposed to a quick mental exercise.
Posted By gershon mcgreevy



 


Noach
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The Mirror
A Case Is Referred To Lubavitch

Search Once Upon A Chasid
 

Once Upon A Chasid
  There is no better way to convey the unique and often subtle "chassidic dimension" to the wisdom of Torah than to tell a story. Hence, Once Upon a Chassid--a collection of stories, anecdotes, conversations and sayings culled from the immense sea of writings, transcribed talks, letters and diaries of seven generations of Chabad-Lubavitch.

 Kehot Publication Society and Merkos Publications, the publishing divisions of the Lubavitch movement have brought Torah education to nearly every Jewish community in the world. More than 100,000,000 volumes have been disseminated to date in over 12 languages, both for newcomer as well as for those well versed in Torah knowledge.