The great importance and significance of the Mitzvah to honor parents is seen in the fact that it is part of the Decalogue, the core of the Torah.
[This is not to be understood as an essential differentiation between the ten Mitzvos of the Decalogue and the remaining 603 Mitzvos in the other part of the Torah. The whole Torah, all 613 Mitzvos, emits from the same source, i.e. from G-d, and no essential distinction can therefore be made between one part and another. Even so, the Decalogue has the distinction of having been proclaimed by the public Divine Revelation at Sinai, while the other commandments were transmitted via Moses. This in itself would still not offer an essential difference between the commandments of the Decalogue and the other Mitzvos. However, the Decalogue is not only a code of ten specific Mitzvos, but moreover, a statement of ten comprehensive principles which imply and comprise all 613 Mitzvos of the Torah. (See Zohar II:90b and 93b; Numbers Rabba 13:16 and 18:21)
In fact, several works have been composed which show how the 613 Mitzvos are to be grouped into these ten principal categories (See Rashi on Exodus 24:12; "Commentary on Shir Hashirim" attributed to Nachmanides, end.) Thus, there is some special significance even to the specific precepts of the Decalogue.]
Two commandments in the Torah
[Maimonides (and others) enumerates in addition to these commandments also three prohibitions:
a) not to curse one's father or mother; b) no to smite one's father or mother; and c) that a son shall not rebel against the authority of his father or mother.
See Sefer Hamitzvos II:218, 219 and 195, and Hilchos Mamrim ch 5ff.; note also the commentaries ad loc.]
Dealing with the duties and the relationship of the child to its parents:
a) Honor your father and your mother, (Exodus 20:12; Deut. 5:16)
b) Ye shall fear every man his mother and his father (Levit.19:3)
[In the matter of honor due to parents, the father is mentioned first; in the matter of reverence due to them, the mother is mentioned first. From this we infer that both are to be equally honored and revered. [Kerrithoth 6:9 (28a)] Thus, whatever is said of one parent applies equally to the other parent.]
Huntsville, alabama
A common refrain is "hey they did the best that they knew how" which to me hardly excuses the problem when one works hard to improve ones own character.
But Chabad has taught me that in order to see ourselves as good, we must somehow learn to see good in our parents.
guilderland , new york
My life was always tormented but Praise and Glory belong to G-d who brought me to a time and place of deep repentance and then forgiveness was enabled to be spoken to my Parents.
I thank G-d for my Parents and can now see all that what I experienced and was exposed to has built up my character. But, its G-d's love that has poured into my soul and renewed my heart that there is only love and appreciation, wisdom and understanding....
Thankyou G-d for my Parents and letting me have a glimpse of your hand upon my life.
Ninderry, Queensland
My father? Never paid one cent toward our support ... rarely visited us ... had money for everyone but us ... never told his friends he had children.
My last visit to him, he saw my 3 month old daughter -- the only grandchild he lived to see and he didn't bother to even touch her. He then made it very clear, with his finger in my face "I have one child and she's in the house!" - and his finger then went from my face to his house.
Hard to honor him ... he was not a parent. He was not a father to my brother and me. However, had his wife let me know that he was sick and dying, I would have gone to the hospital to help him to die in peace. To give him the chance to say "I'm sorry" -- but would not have expected that from him.
But, his wife and he didn't bother to tell their 'only child' that she has a 1/2 brother and 1/2 sister.
San Diego, CA/USA
Metairie, LA
Likewise, I honor my mother who died 2 years ago. I still miss her and think of her every day. As I grew up, she worked hard to give me the material things that money can buy. She was a deeply wounded woman who allowed few people close to her. I was her best friend who always listened to her and loved her. One week before she died, I was with her when she received inner healing from her deep woundedness as a young child. I was with her when she died, the only person in the room when the light came. May her soul rest in peace and may she rise in glory.
Sewanee, TN
Edmonton, AB