Usually, we talk of true faith as a higher vision. The soul, not bound within our little world, sees a reality the mind cannot fathom. From that vision comes the power to face the challenges of a dark, confusing world.
But a higher vision still means that there are two and not one: There is you and there is the vision. And if there are two, when the darkness and confusion swells and storms, the two can be separated.
That is when we need to reach to the very core of our souls: Not to a vision, but to a sense of being. The sense that this is my G-d and I am His. That we are one. That there is nothing else.
Where there is nothing else, there is nothing from which to be separated.
Thank you so much for your response. Before I thought that this too was the most wonderful message of the Jewish faith, particularly in the Shema, until of course I lived in New York and met a lot of Jewish people who nicely corrected me. Then I read Joseph Campbell's book Thou Art That and was surprised that it was after all a Buddhist belief.
Then I read it plainly here and wondered if you also see the similarity.
I guess ignorance is a global issue, beginning from mine.
My apologies.
Best Regards
Your article " Two into One " on marriage, extrapolate as G-d is our ' Bride '
Modeh Ani - innermost essence to innermost Essence, like talking to ourselves/G-d in unison
The Shema - putting ourselves withinin Hashem's perspective on High. Using the Barch Shem Kavod line to bring ' us ' from our Earthly perspective.
These are personal interpetations. Hopefully they are valid as stated.
As always, Thank you.
There are probably several others. These three examples serve best for me.
WC
Memphis, TN/USA
"The sense that this is my G-d and I am His. That we are one. That there is nothing else" is Buddhist sounding.
Although I do understand it from a Jewish perspective, (Eli after all spells out as G-d "I".)it does in idea, sound like the Buddhist belief that the human Self is an expression of the larger Self, the eye of all that is.
I find that very few people (rabbis included )believe this though or understand as such. G-d to most people is a separate and external entity. I find it a bit isolating that although I find validation here, it seems not very many people can accept this nor fathom it.
The simplicity of this Wisdom needs to be founded upon such complexity before it is understood by a person. In other words, I sometimes feel that only those who have done "the work" can appreciate its depth.
In contrast to the Vatican Press, Chabad dares to have leanings that includes the validity of other religions. It's brave to put things that are tricky. I guess its wisdom.
New York
Castro Valley, CA
UK