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King of Shabbat

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Rabbi Yaakov Levi had moved to Sunshine, Florida, a small town near Miami, to bolster the Jewish community in the area. Rabbi Levi, whose nickname was Yankee, was twenty-four and slim, with a full, dark beard. His soft brown eyes were magnified by a pair of thick glasses. He was accompanied by his young wife, Rebecca. She was warm-hearted, and generous, but not at all shy about speaking her mind. Together they started a synagogue, Congregation Bais Simcha. The small congregation loved their young rabbi and rebbetzin.

The bank was going to take away their house, their car, and the synagogueBy the end of their third year in Sunshine, Rebecca had given birth to two children. Rabbi Levi, however, had problems with their other creations—very serious problems. The bank was going to take away their house, their car, and the synagogue, because there was not enough money to make the monthly mortgage payments.

The solution to these problems was Michael Fein—the richest Jew in town and the president of Congregation Bais Simcha. Each year, he gave the synagogue $100,000—in one check. His next contribution was due after Shabbat. Without that check… No! – Rabbi Levi didn't want to think about it. He didn't want to think about having to close the doors to the synagogue and congregation he loved.

This year, Michael Fein had one important condition. "If you can't get ten men – a minyan – together so I can say kaddish for my mother on Shabbat," he told Rabbi Levi, "then I'm through supporting Congregation Bais Simcha!"

It was now an hour before Shabbat, and only nine men were available, including the rabbi. Rabbi Levi sat at his desk and looked down once again at his congregation list. He called everyone he could think of. Why did it have to be Fourth of July weekend, when so many families are out of town?

Then he thought about who wasn't on the list, and he smiled. He still had one last hope—Yussie Yablonski. Of course! Yussie would not be going out of town. Yussie had no car to go out of town with. Yes, Yussie would be the tenth man and complete the minyan! He dialed Yussie's number.

"We're sorry, but the number you have dialed has been temporarily disconnected. Please check the number and dial again or ask the operator for assistance."

Translation: Yussie had not paid his telephone bill. Again.

Rabbi Levi looked at his watch. Forty minutes to sundown. There was only one thing to do. He jumped into his rusty Dodge and ten minutes later, he was knocking on the door to Yussie's apartment.

No answer.

He knocked again. And again. And again.

Yussie looked terrible, even for YussieFinally, the lock turned, and fifty-four-year-old Yussie Yablonski appeared. Yussie looked terrible, even for Yussie. His gray hair streamed from his head in all directions, and his short, stocky body smelled of sweat. Wearing just a pair of plaid boxer shorts and a stained undershirt, he looked expectantly at the rabbi.

"Yussie! How are you?" the rabbi asked as cheerfully as he could.

"You shouldn't ask, Rabbi," Yussie replied, forlornly.

The rabbi raised his dark eyebrows. "But I have to ask. It's my job."

"Well, in that case, I'm not so good," Yussie admitted.

The rabbi grimaced. "Is there anything I can do?"

"No . . . maybe . . . well . . . I don't know, Rabbi."

The rabbi lifted his palm and looked up at the sky. A dark thundercloud was rolling in.

"Yussie, you think maybe I could come inside, before it pours, so we can figure this out together?"

"Come in already," Yussie said, standing aside.

The apartment was in chaos. Crusty dishes piled high in the sink, the garbage overflowed onto the floor, and wrinkled clothes were scattered everywhere. The rabbi moved a pair of stained workpants from one of the kitchen chairs, and sat down.

"So what's wrong, Yussie?"

"What's wrong? Everything is wrong. My life is one big wrong. . . . Would you like some wine, Rabbi?"

"No, thank you, Yussie. I don't drink before Shabbat."

"Shabbat? Is it Shabbat already? You know, sometimes I lose track of time, Rabbi."

Yussie poured himself a large glass of red wine and sat down at the table with his rabbi.

"Rabbi, I don't believe in G‑d anymore"The rabbi squinted at his watch in the dimming light. "Shabbat starts in about twenty minutes, Yussie, and I promised Michael Fein we would have a minyan. Yussie, you'll have the honor of being the tenth man."

Yussie took a gulp of wine. He belched, looked embarrassed, and then said, "No thanks, Rabbi."

A threatening peel of thunder followed Yussie's words.

"No thanks?" the rabbi repeated with disbelief.

"Rabbi, I cannot go to synagogue anymore."

"And why not?"

"Because, Rabbi, I don't believe in G‑d anymore."

The rabbi felt a thunderous rumble in his gut.

"Yussie, come, get dressed, and we'll talk on the way."

Under the rabbi's penetrating gaze, Yussie stood up and walked over to the kitchen window. The sky was darkening by the minute. He turned around and faced the rabbi.

"Rabbi, when you look at me . . . what do you see?"

Rabbi Levi sighed and nodded his head. "I see a good man, Yussie."

"Children make fun of me, Rabbi, when I pass them on the street. They say, 'Here comes the raggedy man! Raggedy man! Raggedy man! Hey, raggedy man!'"

"You're a good person, Yussie."

"Good for what, Rabbi? Good for nothing, that's what."

"Now, Yussie . . ."

"I have some relatives, but they don't want to come near me""Rabbi, in case it didn't occur to you, when I was born I didn't win any prizes in the looks department. And as far as smarts go, my brain doesn't work right sometimes. I never had a wife, never even a girlfriend. I don't have friends anymore. I have some relatives, but they don't want to come near me because they're afraid I'll borrow more money from them."

"Yussie—," the rabbi tried to interrupt, but Yussie continued.

"Rabbi, look around you. All I have is this crummy little apartment, which is all I can afford with the crummy job I have. I pick up litter by the side of the highway using a pointy stick. That's my living. That's what I do. I pick up wrappers and cigarette butts and sticky plastic bottles. In this world, I am nothing. People look past me like I don't exist."

"Each year, my life gets worse, Rabbi. Each year, I sink lower. Today, it dawned on me that as I get older, I will keep becoming less and less, until the nothing I am now will seem like something compared to what I will become."

The rabbi shook his head. "Yussie, you're being too hard on yourself."

"Too hard? Rabbi, even G‑d has no use for me. He has given me no blessings of any kind. And then He tells me not to covet my neighbor! Hah! No one wants to be Yussie Yablonski, and I would rather be anyone else but me. How can I not covet?" Yussie banged his fist on the counter. "No! I refuse to believe in G‑d because He refuses to believe in me."

"What can I do, Yussie? Tell me how I can help you."

Rabbi Levi stole a glanc at his watch. Fifteen minutes until Shabbat.

Yussie saw the rabbi glance at his watch, and shook his head.

"Leave me alone, Rabbi. Just leave me alone." Once again, Yussie turned his back and stared out the window.

Rabbi Levi stood up, walked over to Yussie, and put his hand on his shoulder.

"Yussie, do you think maybe I could leave you alone after Shabbat? I need a tenth man now." He smiled hopefully.

Yussie pushed the rabbi's hand off his shoulder.

"I am serious, Rabbi. Find someone else, and leave me be."

Holding the door open, he said, "Please go, Rabbi.""Yussie, please come with me to the synagogue. Please. Together we will pray for blessings for you. Together we will explain to G‑d how He has forgotten you. Maybe G‑d will listen this time."

"Oh, G‑d listens, Rabbi. And then He laughs. He always laughs at my prayers."

"Yussie, please. How many ways can I beg you? I need a tenth man. I have no one else to turn to. My job depends on it. My family depends on it. My life depends on it! Is it so much to ask?"

Yussie turned and faced the rabbi.

"Yes. It is too much. Maybe if you were a better rabbi, G‑d would listen to you, and He would find some blessings for me . . . instead of His empty hand."

Yussie walked from the kitchen to the front door. The rabbi followed.

Holding the door open, he said, "Please go, Rabbi. Go to your Michael Fein and your congregation. Go find someone else who still believes in G‑d to make your minyan."

Rabbi Levi sighed deeply.

"Is there nothing I can do for you . . . Yussie . . . something . . . anything . . . if you will just do this for me?"

Yussie shook his head.

Rabbi Levi walked toward the door. Before he left, he looked beseechingly into Yussie's eyes. Yussie looked away. The rabbi shrugged, paused for just a moment, then left.

Driving back to Congreagation Bais Simcha, he found himself lost in Yussie's sadness. He wondered, What is the Holy One's purpose in making one such as Yussie? How can I understand him? How can I help him? I have a wonderful wife and two beautiful children. I have a challenging career and a congregation of good people who depend upon me. My biggest problem is getting a minyan for Michael Fein. Who is Michael Fein? Is he G‑d? If Michael Fein chooses to stop giving, will I survive? Of course I will. I have blessings beyond belief and yet . . . I am poor with wisdom to help my friend, Yussie.

He sensed something was wrong. Very wrong.And then, Rabbi Levi surprised himself. He forgot about Michael Fein, forgot about the minyan, forgot about Congregation Bais Simcha and his bills. He screeched to a stop and then turned his old Dodge around. He sped back to Yussie's apartment, arriving just minutes to sundown. The heavy summer rain began its descent just as he arrived.

Rabbi Levi pounded on Yussie's door.

No answer.

He pounded until his hands hurt, but still, no answer. He rammed his body into the door until his shoulder ached. Finally, he managed to break the door open.

"Yussie?" the rabbi called out. "Yussie, are you here?!"

No answer. The apartment was dark. The rabbi hadn't noticed it before, but the power must have been turned off—another unpaid bill, no doubt. When the rabbi's eyes adjusted to the darkness, he searched around. Yussie was not in the kitchen . . . or the living room . . . or the bedroom, but he sensed the man's presence. He also sensed something was wrong. Very wrong.

There remained only one place Yussie could be. The rabbi opened the bathroom door.

There was a lit candle beside the sink, and Yussie was standing in front of the mirror, staring at his reflection. In his hand was a bottle of pills.

"Yussie, why didn't you answer me?"

"Rabbi, you don't belong here . . . go to your synagogue." He continued staring into the mirror.

"No, Yussie, this is where I belong."

"Leave me in peace, Rabbi!"

"No, Yussie."

"Rabbi, please. I am begging you. Leave me be!"

"No, Yussie . . . I will stay here with you until we figure this out together."

When Yussie turned to face the rabbi, there were tears in his weary eyes.

"Rabbi, I cannot take the pain of living. Do you understand? It hurts me to be alive and be so miserable. Could you live my life, Rabbi? Look around you! Could you live this way?"

"I would not live like this . . . and you do not have to either, Yussie."

"I have become so used to no one caring, that I, too, no longer care about myself""Rabbi, I have become so used to no one caring, that I, too, no longer care about myself. What value is there in being neat and clean when you are poor and alone, with no one to love, no one to even talk to? How long can anyone care about himself when he is ridiculed and laughed at? How long could you live my life and still care, Rabbi?"

Rabbi Levi thought for a long time.

"I don't know," he answered, finally breaking the silence.

"Then go! Let me be!"

Yussie threw the bottle of pills into the bathroom sink and buried his face in his hands. His painful sobs pierced the heart of the good rabbi.

Putting his arm around Yussie's shoulder, the rabbi managed to steer him out of the bathroom and into the kitchen. He settled the troubled man into a chair and sat down next to him.

"Yussie, I was taught that whenever I encounter unfair situations in life, for which I could find no reason, I was to say, 'Only G‑d knows why.' "

Yussie continued sobbing, his face hidden in his hands.

"Then I was told to have faith and go on, that 'Only G‑d knows why.' I wish I had a better explanation for you, Yussie. You're right. If I were a better rabbi, I would have the right words."

Yussie's shoulders stopped shaking.

"You have had faith longer than anyone could hope for, certainly longer than me, and I am a rabbi."

Yussie's cries became softer now.

"Perhaps, Yussie, G‑d gives blessings to those whose faith is weak, not strong."

Yussie took his hands away from his red face and stared with tear-rimmed eyes at the rabbi.

Yussie's cries became softer now"Perhaps to the strongest, G‑d gives little, and He is happy that His best creations need so little from Him. So, no, Yussie. I could not take living like you. Faith is the greatest blessing, and my faith is less than yours."

"Do you mean that, Rabbi?"

"Yes, I do, Yussie. And would you like to know a secret?"

Yussie nodded his head and wiped his eyes on the corner of his undershirt.

"Sometimes, when I pray, Yussie, I ask G‑d not to test me like He does you, because I know I would come up short."

"You think I am stronger than you, Rabbi?"

"Yes," the rabbi said, and he meant it.

"Stronger than even Michael Fein?"

"You are many times stronger than Michael Fein." He meant that, too.

Yussie wiped his eyes once more and smoothed out his shirt. Then, the rabbi watched raptly as Yussie seemed to go through an amazing transformation. The man stood up, straightened his back, and puffed out his chest. He set his jaw, and when he spoke, there was a new confidence and purpose in his words.

"Then come, Rabbi. We'll go pray for Michael Fein. If we do not keep bothering G‑d for blessings, that rich weakling will perish."

Rabbi Levi stood up and hugged Yussie. He hugged him for a long time, and when he let him go, he said, "Thank you, Yussie, my good friend."

Rabbi Levi waited in the kitchen while Yussie changed into his best clothes—an old, tattered suit that had seen better days a decade ago. Together, they walked the two miles to Congregation Bais Simcha in the pouring rain.

"It was nice of G‑d to provide me with a shower, wasn't it, Rabbi? I was starting to smell so bad even I could not stand to be around myself."

The rabbi looked over at Yussie, and he was smiling. Yussie had a childlike smile, and it made Rabbi Levi smile along with him.

Yussie had a childlike smileForty minutes later, the two men—drenched to the skin but in great spirits—opened the heavy doors to Congregation Bais Simcha. Eight men stared back at them. Seven of them had been waiting patiently. The eighth, Michael Fein, was scowling.

Rabbi Levi and Yussie looked at each other when they saw the expression on the wealthy man's face.

"Weakling," Yussie whispered to Rabbi Levi.

"We should pray for him," Rabbi Levi whispered back.

Rabbi Levi walked up to the dais, cleared his throat, and began the Friday night service. He insisted that Yussie stand at his side.

For the first time in a long time, the young rabbi truly felt that G‑d was happy with his work.

By Zalman Velvel
The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
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Discussion (30)
December 16, 2009
Wheel of Life
You don't know how the wheel of life turns around. Five generations ago, Yussie's ancestor might have been some wealthy bigshot in Vilna or Warsaw, while Michael Fein's ancestor could have been a poor beggar. The Nazis shoved machers and shnorrers into the same gas chambers. Ten years from now, Yussie might be the pampered third husband of a rich widow, while Michael Fein could be in the last stages of terminal cancer. G-d balances everything out. Look at those real estate tycoons and hedge fund directors who had millions of dollars in 2006 and now are bankrupt and/or facing prison. That's why all Jews, rich or poor, are buried in white linen shrouds and plain pine boxes. Before G-d we're all the same, it's not what's in the wallet, it's what's in the heart.
Judy Resnick
Far Rockaway, NY
November 23, 2009
To Carmen
I feel that you are hurting, Carmen. I wish I could be close to you and offer a shoulder... I think you may have misunderstood something, or you haven't been in many Chabad synagogues. Because thousands of shluchim all over the world put people before money. The shluchim could be living comfy lives in normal places, but they chose to go to the four corners of the world only to do the will of the Rebbe, and to try to help every Jew that they can. This story could have happened to any one of them! If you don't feel a loving connection with your own local shluchim, try the shluchim in the next town or two over. Tell them how you feel, in a non-confrontational way, and see how they can help you. BTW -- look at the videos on this site, and see how Jews from all walks of life appreciate their shliach. I wish you the best! (If you want to contact me personally, give Chabad.org permission to give you my email address.)
Anonymous
FSU, FSU
chabadvi.org
November 22, 2009
To Anonymous, FSU, FSU
I guess not. I guess that in the country I live in rabbis are not very keen in Rebbe's purpose. Their own egos and money count more than a soul of a Jew yearning for G-d. And they border badness since they hold the Torah which after all do not belong exclusively to them but to all Creation, being our responsibility as Jews to study and apply it properly and not to have it hold back in their hands as a particular possession.
Maybe that's not only rabbis fault (although they hold responsability as leaders) but the human flaws of some members of their communities (especially women) who seem unable to get out of their shell and look deeper on what's going on with other souls who don't follow strictly their protective formality. Moreover, it seems to lack Justice and Truthfulness in certain synagogues, what would be in coherence with Torah itself.
If a Jew goes deeper in their midst, he/she will certainly find heavy and injust barriers amongst many of them creating further and further unhappiness to us.
Carmen
November 21, 2009
Lesson
The lessons are certainly not fictional:
A lesson to the Michael Fines not to be so quick to ditch a fledgling or struggling community...
A lesson to all Jews to concern themselves and involve themselves with the lives of their least fortunate members - with a few kind words, you may save a life...!
A message to Yussies that they never know their own worth - this Yussie was worth the massive check, a family along with their home, car and livelihood, and an entire congregation along with a synagogue! That's a lot for someone without a dollar in his pocket...
Yaakov
November 21, 2009
king of shabbas
could barely catch my breath after this story...so important to remember what is truly simple and important
shoshanna rivka
chabadofparkheights.com
November 21, 2009
To Carmen
I would imagine this is a true story, with the names and place changed -- basically to protect "Michael Fein." And Carmen -- you obviously haven't met many shluchim!
Anonymous
FSU, FSU
chabadvi.org
November 20, 2009
you are an amazing story teller. it was beautiful to read.thank you
t.cohen
irvine, ca
chabadirvine.org
November 20, 2009
A wonderful story that touched my heart, showing the greatness of the young Rabbi that preferred to save one soul over the well being of his family, and put his faith in God. The fact was that the wealthy man was waiting in place despite the delay. He made his Kadish and Yussi is alive and believes in God again. Finally he feel that for once in his life there is someone who needs him, and its the wealthiest man in town...
Congratulations to Rabbi Levi . Yishar Ko ach.
Yitzhak Tourel
Warsaw, Poland
chabad.org.pl
November 19, 2009
yussi
Chabad rabbis at their finest.
Anonymous
brooklyn, ny
ckhwy.org
November 18, 2009
king of shabat
wonderful story....it touched my heart.
i shed some tears.......only g-d knows...........thank you.
Anonymous
vancouver, canada
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