Honoring parents is one of the select mitzvahs featured in the Ten Commandments. The Torah tells us, “Honor your father and mother,” and it tells us, “Honor your G‑d”—implying that honoring parents is on par with honoring G‑d!
After all, no matter how much respect we give our parents, we can never repay them for their part in bringing us into this world. But that’s not the only reason to honor them: it’s also a mitzvah, and that’s reason enough.
Actually, two mitzvahs: honor and respect. What’s the difference?
Honor means:
- Serve and assist your parents however possible and whenever necessaryWhen Mom or Dad enters, stand up. Remain standing until they sit down or are no longer within eyesight. Or they tell you to sit down.
- Serve and assist your parents however possible and whenever necessary. Feed them, dress them and provide them with transportation.
[If your parents can afford these things, you are not obligated to pay for them. In fact, parents feel better when they can support themselves financially.]
Respect means:
- If your father or mother has a special place to sit, don’t sit there.
- Don’t contradict your parents to their face. There’s always a discreet way to work with this. When not in their presence, you can express an opposing opinion, but in a respectful manner.
- “I think you’re right, Dad!” is also disrespectful. Mom & Dad don’t require your approval.
- Unless you are asked for your parent’s name, don’t call—or even refer—to your parents by name, even posthumously.
Technical Details:
- Parents who are psychologically unstable must still be respected. If it’s getting just too hard, get hired help.
- Parents can forgo honor due to them—for example, to allow children not to rise for them.
- We are also obligated to respect stepparents, parents-in-law, grandparents and older siblings.
Dear Rabbi
How can i balance my respect and honor to my parents when my father was very rude and disrespectful to my guests the other day and told me that from now on we can even be friends with my guests because they by the way very respectfully dared disagree on some minor issue with my parents and it caused that whole confrontation with my my father even though he started it and absolutely ignored how respectfully they tried to present their point of view ... those people have been long time honest and loyal friends of ours and always lent a had when we needed help or anything and i dont want to lose their friendship over this artificial argument initiated by my father ... please, advise how to do a mitzvah of honoring my parents and at the same time to keep my friends .. Todah raba.
portland, or
I do struggle with the full comprehension of this concept-G-D willing I can understand-We typically see that love & fear combined lead to the proper honor- what I take away; is that the fear is not fear of person or fear of HaShem-it is based on the fear of DISAPPOINTMENT; if this is true...the disappointment inferes to the inclusion of love..
So when you have again little to no genuine love for the person(s) and little to no fear of any type of disappointments...how true if is the honor we give?
Medford, MA
Standing up etc, is very different from how my generation is brought up by parents that were children under 2 world war. My parents, and also most of the social environment in scandinavian countries now resists beeing conformative. I think this is because it is assosiated with "milliary behavior" from the nazist, assosiated with the blind obidience which made it possible for the dictators to make obidient young boys turn off their thinking and be cruel when they were told by persons over.
Maybe we now have gone to far in opposite direction. The parents of my grandparents, born in 18-centr, where raised up in behaviour norms, standing etc (they lived long too, nearly a hundred years, all of them mostly healthfully), I got to know all four ladies and one grand grand father also. They where not at all millitarylike, but we respected them with dignity... and did raise before them.
Oslo, Norway
pierrefonds, quebec
chabadcsl.com
Thank G-d there are parents like Anon Delray Beach Dec. 1, 2011 who have adopted and provide love for their children. Like s/he contends, being a sperm/egg donor does not entitle that parent to receive love. There are many parents who are not worthy. Some have children only because that is what society expects. Not everyone should go forth and multiply. Why are Jewish Child and Family Welfare organizations so busy ? And take note of the words Child and Welfare. The kids do not lack food. They lack love. And if they cannot return love, why expect them to ? You cannot force a child to love a horrid parent.
I don't think so.
Even if the parent is abusive, they are your parent. You can remove yourself from the situation if it becomes unbearable, or if you see a child in that situation help them to be removed from that situation.
My first husband did many things which caused our children to loose that perfect love and respect for him. (Mental and Moral issues) He was a big disappointment, over and over again. However, I have observed that they still maintain contact with him, and give him support and encouragement....from a distance. (They are adults now.) I have been pleased to see how they handle it. They keep their visits short, but they will use phone and e-mail type contacts plentiful. It makes it much easier for them to manage emotionally.
Sometimes we learn from our "kids"...as I have learned from observing mine...that we can "love" very difficult and stubborn people. We have to handle with care...like the thorns on a rosebush.
Prescott, AR/US
Delray Beach, FL
ic , ia
chabadiowacity.com
Lahore, Pakistan
Seal Beach, Ca. USA
May i give some Kabbalh/sefirot advice on how to move to the next step, love from your grandchild. It is not in Commandment #5.
What Judaism teaches is that you use your stronger right hand / Chesed/Lovingkindness at all times unless your ' son ' is going to bring himself harm, such as putting his finger in an electric socket. Then you apply discipline as lightly as possible from your weaker left hand/Gevurah, say a light tap on the hands.
At the same time you must build up a Hod - Netzach bond of trust ( Actually it might be Hod-Sod bond i can't recall ). It is from this trust bond that the Chesed-Gevurah bond works best. You 'son' must trust you before you can really teach him about things. It is the same as the trust you have in G-d. You must have that steely cold resolve of trust in G-d before you can have faith in Him.
Mazel and Bruchas to you.
Commandment #5 says honour and respect. Thankfully, it does not say love, and as far as i can see, it did not intend to.
I wish I could speak to my late mother-in-law and apologise for not treating her better.
Toronto, ON - Ontario
montreal, qc
chabadcsl.com
Teaneck, NJ
chabadhouse.com
iowa city, iowa
chabadiowacity.com
cardiff, uk
I would guess that for some, this literally means Israel. For others, it take on a symbolic meaning. And of course, we all should try to eat healthy foods. It's what mom wants and it may add a few years to your life :)
New York, NY
new york, NY
chabadrego.org
Cobourg, Canada
tinton falls, nj
Torah has guided me through other difficult and seemingly impossible challenges. I will pray for guidance to find a loving, and compassionate path to honor them.
Los Angles, CA
I had four children of my own, lost my first born (long/difficult event) and a very difficult marriage. I did the best that I could with raising my children, giving them a clean and safe home and always putting them first. What I got in return was much deception and dishonor. Quite frankly; this mother has been lied to, taken advantage of, stolen from and abused. If I knew then, what I know now, I would never have had children and certainly would have chosen a different mate. Young and foolish combined with bad choices. I'm more disgusted with the way it all turned out rather than bitter. But as they say; Life goes on. Lessons learned.
Jermyn, PA
Bay City, TX
Of greater interest there is no commandment for the parent to love their child. Before a landslide of arguments commence about the many ways a parent is 'commanded' to love, allow me first to offer a couple of valid answers.
1. it is natural just like the animal kingdom. Yes, but some parents are less than kind to their children
2. The parent is to teach their child. Yes, but some parents are crummy teachers.
3. Parents can take classes or read books and improve. Yes, but it is the better parents who do this, not the lousy ones. Furthermore, why are there so many books written and sold on the subject ?
So my question remains, where does the Torah command warmth/love from the parent ?
The reason for this question is that most parents are great. But there are a lot, too many that are not and the children bear the scars into adulthood. I got lucky having great parents.
M own parents passed away several years ago and I long for that relationship again, but its really not the same with my in-laws. I really resent them for some of the things they have said and done to me and its very clear that they don't love me as their child, so why should I respect and honor them as I would my parents. My parents gave me life and sacrificed for me and would have died for me - they deserved all my honor and respect, but my in-laws sometimes act more like enemies. My mother in law gossips about me to her daughter (and other relatives) and has picked fights with me in the past. I am very civil and polite to them, but in my heart I resent them.
westchester
Newtownards, U K
G-d bless you!
Sherman Oaks, CA