Question:
Rabbi,
1. Sometimes I print out pages from the web that contain G‑d's name. If I need to discard them, should I give them any proper care? Is it necessary to even bury them like one does a prayer book?
2. A related question: Perhaps I'm being ridiculous, but don't a lot of newspapers and magazines mention G‑d, whether using the term G‑d or even other names? Do any of these items need proper care too?
Answer:
Great questions!
Here are some guidelines on this subject prepared and distributed by the Association of Chabad Rabbis of Illinois:
Objects which are used for holy purposes acquire holiness themselves. Depending on the particular use, there are guidelines for how to treat and dispose of these objects.
Generally, they fall into the following categories:
Holy Objects:
These must be set aside (in "shaimos" or "geniza") and are subsequently buried.
Included in this category are such things as:
All these materials are considered holy objects whether they are in Hebrew or another language, in Braille or on microfilm.
It is not proper to use the lettering used for writing Torahs, tefillin and mezuzot for mundane purposes. Anything written or printed with such lettering must also be treated as a holy object.
Mitzvah Objects:
Objects in this category must be disposed of in a respectable manner; e.g. double wrapped in paper or plastic before being put in the garbage.
Included in this category are such things as:
The garments of a tallit or tzitzit (after the fringes have been removed for burial), tallit bags, the Four Species, willows used for hoshanot, schach (foliage covering for a sukkah), and a gartel (prayer sash).
There are other items which technically may not have the status of a holy object, but one may feel that they too should be treated respectfully, such as pictures of holy individuals.
Discardable Items:
Kippot, audio or video materials, computer disks, diagrams or pictures without text, and stories.
It is generally accepted that misprints, overruns etc. which were not actually used for learning are not holy, and may be double wrapped and tossed, but it is better to avoid making the extra copies in the first place.
Newspapers which contain Torah-related columns can be wrapped and tossed. If you want to put them into shaimos, remove the Torah sections and put only them into shaimos.
It is not necessary to put papers into shaimos because they contain BH (whether in English or Hebrew). If putting such items in shaimos, just the corner containing BH should be snipped off and place in shaimos, and the rest discarded.
It is not respectful to put into shaimos articles which do not belong there -- causing holy objects to be buried together with mundane items.
Yours truly,
Rabbi Menachem Posner
I have a lot of items to be recycled and do not know where to ship them.
Is there anybody who handles them?
Thank you,
Salamon
Rego Park, NY
Wichita, KS
San Antonio, Texas
I recall the day I found the Holy Writings (The Bible" and I carried this pocket-sized book or prayer, proverbs, and psalms for a long long period of time, ...I even took it into the Navy with me, feeling that I did NOT wish to be tainted by the "spirit" that was more animal than spiritual.
I survived with the help of G-d as I read these prayers, and songs ond prophecies to myself daily and then to other curious passers-by as I dwelt on what I was reading. Yes...I found myself meditating on the Word of God, noticing the the Messiah was not G-d and this really irritated me, to find the true Monotheisticism of our beloved Creator.
I am now 63 and am way afar from Catholicism, for if it were buried, who knows where I would be now.
Lehigh Acres, FL / USA
Toronto, Canada
Unusable or ruined prayer books and other Jewish holy books should be brought to a synagogue or given to a rabbi. Most synagogues have a "genizah," a place where they store such items and then periodically bury its contents in a Jewish cemetary.
New York, New York
Rabbi Moshe Feinstein (1895-1986) does seem to rule that all Torah texts and blessings (even those without G-d’s name) should be treated as Shaimos (Y.D. II 134). However, the matter is far from clear so there is legitimate ground for what the publishers of the calendars wrote, especially if the texts were not actually used.
In practice, I would advise you to err on the safe side and follow the guidelines posted here.
I read your answer on disposal of holy objects, but I'm still confused. The Chabad calendar I have has a middle section with the blessing for lighting the festival candles, in both Hebrew and English. There is a note at the bottom of the page that says "This calendar contains sacred writings ... However it is not considered Shaimes". Can you tell me me the reasoning behind this last statement? It seems to contradict what I've understood so far.
Thanks.
Rockville, MD