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Sleepy Head
Kabbalah teaches that Purim is a time of spiritual reawakening.
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Sleepy Head


The secret of Purim, as is known, is that during the entire period of the Exile, Nukva / Rachel stands back-to-back with Zeir Anpin.

This is a kind of union, greatly inferior to that of face-to-face, which characterizes the Redemption, as well as other states of influx of divine mercy. The concept of "back-to-back" can be understood as a type of defense mechanism meant to ensure that Nukva / Rachel's vulnerable back side is not in danger of "attack" by the External Forces, which are usually prevalent in her realm.

[The story of Purim] occurred at the end of the [divinely decreed] 70 years of the Babylonian Exile, as is known. At that point in time, the rectification process began in the supernal regions, whereby they would be returned [in a union of] face-to-face. [In order for this to come about,] it was necessary that Zeir Anpin be rendered unconscious, meaning that Zeir Anpin's mochin leave [him] and enter Rachel, thus rectifying her partzuf. [As a result,] she is then able to return [to Zeir Anpin] face-to-face.

The end of Zeir Anpin's being rendered unconscious occurred in the days of Mordechai….

Like Siamese twins joined at the back, the operation to separate Zeir Anpin and Nukva first entails the "anaesthetization", i.e. the departure of consciousness, of Zeir Anpin. Nukva then receives this consciousness indirectly, via Imma, which "enlightens" her, causing the External Forces to flee. The above union of "face-to-face" can only occur when the External Forces below are nullified to the extent when they cannot feed off, i.e. endanger, her.

The end of [this general process] of Zeir Anpin's being rendered unconscious occurred in the days of Mordechai. This is the secret of Haman's declaration: There exists [in Hebrew, "yeshno"]a nation scattered about and dispersed (Esther 3:8), about which the Sages commented that Haman's declaration, "There exists" [in Hebrew, "yeshno"], meant "Their god is sleeping [in Hebrew, 'yoshen', a play on words with 'yeshno', above] (Midrash Rabba Esther, 7:12 and Pirkei D'Rabbi Eliezer, section 50); when he said "…is sleeping", he was referring to their king - Zeir Anpin.

Like a king, which influences and provides for his nation, Zeir Anpin (usually) provides sustenance to Nukva.

[Translated and edited by Baruch Emanuel Erdstein from Pri Etz Chaim ]

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From the teachings of Rabbi Yitzchak Luria   More articles...  |   RSS Listing of Newest Articles by this Author
Baruch Emanuel Erdstein is an associate editor of KabbalaOnline.org, a student of the Kabbalah and father of a growing family. Originally from Detroit, he has been in Israel for most of the last ten years, and is now a resident of the Old City of Safed. He has an honors degree in anthropology from the University of Michigan, Ann Arbor, and has worked in cross-cultural and Jewish education for about ten years.
Rabbi Yitzchak Luria […Ashkenazi ben Shlomo] (5294-5332 = 1534-1572 c.e.); Yahrtzeit (anniversary of death): 5th of Av. Buried in the Old Cemetery of Tzfat. Commonly known as the Ari, an acronym standing for Elo-hi Rabbi Yitzchak, the
G-dly Rabbi Isaac. No other master or sage ever had this extra letter Aleph, standing for Elo-hi [G-dly], prefaced to his name. This was a sign of what his contemporaries thought of him. Later generations, fearful that this appellation might be misunderstood, said that this Aleph stood for Ashkenazi, indicating that his family had originated in Germany, as indeed it had. But the original meaning is the correct one, and to this day among Kabbalists, Rabbi Yitzchak Luria is only referred to as Rabbenu HaAri, HaAri HaKadosh [the holy Ari] or Arizal [the Ari of blessed memory].

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