The maiden was of beautiful appearance, a virgin whom no man had known. She went down to the spring, filled her pitcher, and came up. (Gen. 24:16)
The numerical value of the word for "pitcher" (in Hebrew, "kad") is 24, alluding to the 24 books of Scripture. The spring alludes to the source of divine wisdom. The 24 books form the channel through which G-d's wisdom flows into the world.
The Oral Torah is a pitcher that draws from the 24 books of the Written Torah….
Additionally, the word for "her pitcher" ("kadah", "kad" plus the letter hei) alludes to the Oral Torah. The Oral Torah is identified with the sefira of expression, malchut, which in turn is identified with the final hei of G-d's Name. The Oral Torah is a pitcher that draws from the 24 books of the Written Torah.
Alternatively, while the pitcher symbolizes the Written Torah, the spring into which it was lowered symbolizes the Oral Torah. Dipping the pitcher into the water thus signifies the combination of the Written Torah and the Oral Torah.
The incident of the well is an expression of the unity soon to be accomplished through their marriage….
Furthermore, Isaac personified the Written Torah and Rebecca the Oral Torah. Thus, the incident of the well is an expression of the unity soon to be accomplished through their marriage.
Despite the vast body of knowledge that is included in the Oral Torah, it is no more than a "pitcher" of water compared to the vast "sea" of divine wisdom hidden within the Torah. Only in the Messianic Era will this infinite body of knowledge be revealed, and "the world will be filled with knowledge of G-d as the waters fill the sea." (Isaiah 11:9)
Based on Torat Chaim 128a; Tikunei Zohar, Introduction (17a); Or Hatorah, Nach, vol. 2, p. 829; Sefer HaMaamarim 5732, p.48; Hitva'aduyot 5750, vol. 1, p. 386
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