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Reincarnations of completely rectified souls of the righteous

Ibur of Righteous Souls

Ibur of Righteous Souls

"Gate of Reincarnations": Chapter Two, Section 4

Ibur of Righteous Souls
Reincarnations of completely rectified souls of the righteous

Sometimes it is possible, even in this late period of history, for the Ruach of a righteous tzadik, even from one of the Forefathers, to come as an ibur. It will all depend upon the level of the mitzvot being performed by the person. Some mitzvot have the power to draw down the Nefesh of a righteous tzadik into ibur, whereas others can draw down the Ruach of the tzadik.

It is also possible for a person to receive the Nefesh of one righteous person, and after that merit another Nefesh from another righteous person, even greater than the first. In such a case, he will have his own Nefesh, the Nefesh of the first righteous person as his Ruach, and the second, higher Nefesh, acting in the place of his Neshama.

Thus, in one lifetime he can merit a Ruach and Neshama, though not his own.

Or, perhaps, the Nefesh will be perfected to the point that after already receiving the Nefesh of a righteous person, he will merit the Ruach of a second righteous person, even possibly the Ruach of Abraham the Patriarch! There is no generation in which there is not someone like Abraham, Isaac, Jacob, Moses, Samuel

In this case, the Ruach of the second tzadik will act as his Neshama, and the Nefesh of the first tzadik will act as his Ruach.

This is the inner meaning of what they wrote in the Midrashim, in particular Midrash Shmuel: There is no generation in which there is not someone like Abraham, Isaac, Jacob, Moses, Samuel, etc. (Bereishit Rabba 56).

In other words, there are people in every generation who may actually have the Nefesh or Ruach of these great people from the past.

There is no pen that will prove sufficient to record all the details in a book. Nevertheless, an understanding person will comprehend and make the necessary inferences on his own.

In summary, based upon the tikun and purification of a particular Nefesh, it can even merit a Neshama from the earliest generations, including the most elevated of all; and it can happen even in this generation of ours.

Furthermore, it is exactly the same when a Nefesh and Ruach reincarnate together and become rectified, but are unable to acquire their Neshama without first dying and reincarnating. They can receive the Nefesh, Ruach, or Neshama of a righteous tzadik as an ibur, and it will act as their Neshama. All the details that were described in the case of the Nefesh alone that has completed its tikun will apply here also.

On occasion, it can happen that all three levels of soul will reincarnate together and become rectified. Then the Nefesh or Ruach of a righteous tzadik may impregnate him [as an ibur]. When he leaves this world he will ascend to the same level as the righteous tzadik that came to him as an ibur. In the World to Come they will actually be on the same level.

Although his own soul was not originally on the same level as that of the righteous tzadik, he has now merited ascending to that level forever.

Rabbi Shimon bar Yochai …said that in "that world" [the World to Come], both he and Rav Hamnuna Sabba would be shining together.

This is the inner meaning of what is written in the introduction to Zohar Bereishit (7a): Rabbi Shimon bar Yochai fell on his face and he saw Rav Hamnuna Sabba. He said that in "that world" [the World to Come], both he and Rav Hamnuna Sabba would be shining together.

Since the soul of Rav Hamnuna Sabba was within Rabbi Shimon bar Yochai as an ibur, they would be on the same level in the World to Come.

This is enough.

[Commentary by Shabtai Teicher.]

Rabbi Yitzchak Luria […Ashkenazi ben Shlomo] (5294-5332 = 1534-1572 c.e.); Yahrtzeit (anniversary of death): 5th of Av. Buried in the Old Cemetery of Tzfat. Commonly known as the Ari, an acronym standing for Elohi Rabbi Yitzchak, the
G-dly Rabbi Isaac. No other master or sage ever had this extra letter Aleph, standing for Elohi [G-dly], prefaced to his name. This was a sign of what his contemporaries thought of him. Later generations, fearful that this appellation might be misunderstood, said that this Aleph stood for Ashkenazi, indicating that his family had originated in Germany, as indeed it had. But the original meaning is the correct one, and to this day among Kabbalists, Rabbi Yitzchak Luria is only referred to as Rabbenu HaAri, HaAri HaKadosh [the holy Ari] or Arizal [the Ari of blessed memory].
Yitzchok bar Chaim is the pseudonym of the translator, an American-born Jerusalem scholar who has studied and taught Kabbala for many years. He may be contacted through: He translated the Ari's work, "Shaar HaGilgulim;" his translation into English (but with much less extensive commentary than offered here). Information about his translation in book form may be obtained through
Rabbi Chaim Vital c. 5303-5380 (c. 1543-1620 CE), major disciple of R. Isaac (Yitzchak) Luria, and responsible for publication of most of his works.
Shabtai Teicher, a descendant of the fifth Lubavitcher Rebbe, the Rebbe Reshab, was born in Brooklyn in 1946 and settled in Jerusalem in 1970. He studied for over 7 years with one of the outstanding and renowned kabbalists of our generation, Rabbi Mordechai Attieh, and also studied deeply in various other fields of Jewish scholarship. He was a specialist in Lurianic Kabbala, edited and annotated the first eleven chapters of our English rendition of "Shaar HaGilgulim," and completed his manuscripts for "Zohar: Old Man in the Sea," in both Hebrew and English, shortly before his unfortunate passing in November 2009.
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Anonymous toronto January 1, 2016

ibur This process of drawing down soul, it is a torture for the person who has to go through it. Everyone cannot endure the pain the person goes through because one wants one's ancestors to rest in peace but it is not possible. Reply

Anonymous toronto November 10, 2013

transmigration Souls are not only reincarnated but can be transmigrated. Between families and nations. Reply

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