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Heaven vs. Earth
Proper use of the physical world can lead to maximum holiness

Heaven vs. Earth


There is an argument brought in the Talmud and Midrash (Chagiga 12a, Bereishit Rabba 1:15) between the School of Hillel and the School of Shammai. The School of Hillel maintained that the Earth was created first, and School of Shammai maintained that the Heavens were created first. Said Rebbe Shimon Bar Yochai, "I don't understand what the great sages are arguing about. I say that neither one of them was created first, rather they were created concurrently like a pot together with its lid; they are one thing". One is obligated to serve G-d with both aspects, even the physical…

Later commentaries were also surprised at the argument of the School of Hillel and the School of Shammai. What does it even matter which was created first, what was, is and that is that.

Rather, says the Slonimer Rebbe (Netivot Shalom, commentary on Bereishit p.16), there must be an underlying consideration for us in understanding the ways of serving G-d.

There are two ways in divine service: One is the path of the Heavens or spirituality, i.e. Torah, mitzvot, prayer, and acts of loving kindness. The second is the path of the Earth, or the physical, i.e. money, eating, sleeping and other physical needs. One is obligated to serve G-d with both aspects, even the physical! Full divine service can only be through the physical and spiritual, together in complimentary unity…

The Maggid of Mezritch once commented on a verse from Psalms which is found in the daily prayers, "How great are your works G-d, the whole world is filled with your possessions [in Hebrew, 'kinyanecha']." (Psalms 104:24) Said the Maggid, "Don't read "kinyanecha" as "your possessions", rather read it as "your acquisitions"; the whole world is full of opportunities to acquire holiness and the ways of G-d." Proper use of the physical world can lead to maximum holiness.

This then was the argument of the School of Shammai and the School of Hillel, writes the Slonimer Rebbe. What is the principle service of a Jew in this world, the path of the physical or of the spiritual? The School of Hillel held that the physical is the key service, and by sanctifying it, one will come to the spiritual. The School of Shammai held that the primary service is through the spiritual, which will fortify one enough to successfully master the physical. Rebbe Shimon Bar Yochai said, "Not so"! These two paths of serving G-d come to us as two parts of a whole, like a pot and its lid. Both paths were brought into the world synchronously, and a person has to serve G-d with both aspects equally. Full divine service can only be through the physical and spiritual, together in complementary unity.

The account continues, "And the earth was unformed and void, and darkness was over the face of the deep…."(Gen. 1:2) A Jew must know that even though the physical path is dark and lurking with danger, nevertheless, "And G-d said, 'Let there be light'…"(Gen. 1:3) Through using the physical world as an essential aspect of one's divine service, the result will be light, a great advance in spirituality and knowledge of G-d.

[First published in B'Ohelei Hatzadikim, Bereishit 5759]

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By Binyomin Adilman, based on Netivot Shalom   More articles...  |   RSS Listing of Newest Articles by this Author
Binyomin Adilman is the former head of the Nishmas Chayim Yeshiva in Jerusalem. Back issues of his weekly parsha sheet B'ohelei Tzadikim, from which this article was taken, may be found on www.nishmas.org.

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Reader Comments
Latest Comments:
Posted: Oct 5, 2010
Reply
Please am not quite satisfied with this your response because to me it's quite flimsy, because this is a document that one must read through and get an understanding of what is been referred to, so you either give the names in full or create another name for that, instead of omitting some of the letters. From my understanding, it is more disrespectful to omit some of the names. Please create something else that will give the reader a clear understanding of the entity been referred to.
Posted By Anonymous, port Harcourt, Nigeria
via kabbalaonline.org

Posted: Oct 3, 2010
Re: spelling the divine Name
We have Third Commandment concerns. Were we to print the Name fully, and someone were to deface, discard or destroy it, this would be a violation and significantly disrespectful.
Posted By Rabbi Yerachmiel Tilles
via mychabad.org

Posted: Sep 27, 2010
The letters
Could you please explain to me why you spell the name of God as "G-d", Does that means you are not quite sure of the entity you are referring to, or What? i really do not understand and each time i try to understand this phenomenon i get confused and leave it alone, but now i really need to know. Please explain!.
Posted By Moses Okonta, Uyo AKS, Nigeria
via kabbalaonline.org



 


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