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Complex Numbers
The pluses and minuses of counting
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Complex Numbers


As a rule, nothing counted or measured attracts blessing. This rule applies, however, only when the numbering or measurement is intrinsically physical, meaning part of this material world. Such numbers do not bode well, since by their very definition, they stress individuality and separateness, each item being counted separately.

A number also suggests limitation. Even if we say, "The number of the children of Israel will be as the sands of the beaches of the sea" (Gen. 22:17), an apparent blessing, the presumption still is that ultimately, this is a limitation, since the number is finite. In the World to Come, numbering does not entail finitude…

However, in the context of the spiritual world, a number does not imply limitation. On the contrary, once something is numbered it will have an infinite existence, usually on an ascending level; an object that is numbered advances towards ever-greater achievements.

This is why the prophet predicts of the Jewish people, "The number of the people of Israel will be like the sand of the sea that can be neither measured nor counted" (Hosea 2:1). We understand this verse as pointing out the difference between numbering something in this world, and that of numbering something in the World to Come. In the World to Come, numbering does not entail finitude. This is true even though the enumeration does take place, as is evident from the words "cannot be counted", which suggest that somebody is indeed attempting to count.

The message, though, is that the count cannot be completed - it cannot be finalized. This is also what the Rabbis may have meant when they said that the Hebrew word "to count", "mispar", refers to a time when Israel performs the will of G-d, while "cannot be counted", in Hebrew "lo yisofer", refers to a time when Israel fails to do so (Yoma 22). When Israel does not perform the will of G-d, their cleaving to this physical material world is the reason. When they do perform the will of their Maker, however, even their enumeration does not constitute something finite, something that imposes limitations on their development. Then it is not something negative. On the contrary, the counting is very beneficial.

[Adapted by Eliyahu Munk.]

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From Shenei Luchot HaBrit by Rabbi Isaiah Horowitz   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Isaiah HaLevi Horowitz [5320/1560 - 11 Nissan 5390/1630] served many years as chief rabbi in Frankfurt and then Prague, his birthplace. In 1621 he moved to Israel and became the chief rabbi of Jerusalem. He is best known as the author of Shenei Luchot HaBrit, a work of Scripture commentary and Jewish Law, and is usually referred to as "the SHeLaH", the acronym of its title.
He lived the last years of his life in Tzefat although his burial place is in Tiberias, only a few meters from the tomb of the Rambam. It is a popular pilgrimage site, especially on Erev Rosh Chodesh Sivan, which he himself recommended as a propitious time for saying the special prayer for success in educating one’s children that he composed.
Eliyahu Munk, the translator, was born in Frankfurt, emigrated to England as a young man and then to Toronto. After retiring from education and moving to Israel in 1978, he began an extraordinary second career as a translator, publishing English versions of the Torah commentaries of Rebbeinu Bachya, Akeidat Yitzchak, the Shelah, the Alshich and the Ohr Hachayim.

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