In Petersburg behind closed doors, the highest
officials in the land were drawing up evil decrees against the Jews of Russia.
There was no time to waste, and so, Rabbi Menachem Mendel of Lubavitch
(known as the Tzemach Tzedek), dispatched his son Shmuel to
Petersburg with orders to make sure the decree would not pass. Rabbi Shmuel was
the Rebbe's youngest son, yet it was Shmuel who was chosen for this important
mission. But he did not travel alone. His older brother, Rabbi Yehuda Leib, who
was twenty years his senior, accompanied him to the capital.
Before they embarked on their journey Rabbi Shmuel
made one request of his brother: "I must insist upon one condition if we are to
travel together. I must ask that you refrain from giving any blessings along the
journey. Our father is the Rebbe, and only he should be the one to give
blessings."
"Our father is the Rebbe, and only he should be the one to give
blessings."
Rabbi Yehuda Leib was accustomed to granting requests
for blessings; people always gathered around him wherever he went, asking for
his help in serious matters of health, livelihood or any of the myriad of
problems that plagued them in those harsh times. He was uncomfortable acceding
to his brother's wishes, but under the circumstances, he had no choice but to
agree. Keeping his word, however, wasn't so simple. For people were used to
receiving Rabbi Yehuda Leib's blessings, and whenever people heard of his
arrival, they flocked to meet him. Each person came with a different, equally
pressing need for a divine mercy, and each tragic story pierced Rabbi Yehuda
Leib's kind, compassionate heart like an arrow.
In one village he encountered an especially persistent
woman. Stationing herself in front of Rabbi Yehuda Leib, she begged him to bless
her, crying, screaming and weeping unrelentingly. The heartbroken woman had no
children, and she was determined not to budge until Rabbi Yehuda Leib blessed
her with a child. Yehuda Leib was moved by her tears, but he had promised his
brother, and so, he steadfastly refused to give a blessing. He replied only, "Go
to my father. He will surely bless you." The woman refused to be put off, and
her wailing could be heard throughout the entire village. Finally, in utter
desperation, he cried, "Go to my brother, perhaps he will bless you!"
The woman's countenance changed at once and soon she
appeared before Rabbi Shmuel. The entire scene was repeated, complete with
cries, screams and bitter tears. Even a rock would have dissolved in the face of
such grievous pain, and Reb Shmuel was certainly not impervious to her agony,
but he followed his own counsel, insisting, "Go to my father, he will surely
bless you."
The woman continued her plaintive cries until, unable
to respond any further, Rabbi Shmuel turned to his brother and said, "Call the
coachman so that we may leave this place!"
He descended from the coach and barked at the
woman, "Go eat a bagel!"
The driver leaped to his seat and urged the horses
forward, but the wheels didn't budge. The resourceful woman had placed a stick
between the spokes of the wheel and the coach was immobilized. Now Rabbi Shmuel
reached the limit of his patience. He descended from the coach and barked at the
woman, "Go eat a bagel!" - the equivalent of "Go fly a kite!" in today's
vernacular. In a flash the annoying woman was gone and the two brothers
continued in peace on their way to do battle in Petersburg.
A year passed and the incident with the distraught
woman was long forgotten. In the interim the Tzemach Tzedek had passed away, and
R. Shmuel, the youngest of his seven sons, became his successor in Lubavitch.
(His brother, Rabbi Yehuda Leib, became the rebbe in Kopust.) One day a man
appeared in Lubavitch before the new Rebbe bearing two beautiful cakes.
"Last year you gave my wife a blessing that she would
have a child and she has just given birth. She has asked me to bring these cakes
to the Rebbe to thank him for his blessing."
"Would you remind me of my meeting with your wife? I
cannot remember that such an incident occurred last year."
"Well, my wife was in the village of B and she begged
you to bless her with a child. You told her, 'Go eat a bagel!' And Rebbe, my
wife ran to do exactly what you told her."
"I am very happy to hear your good news. Tell me,
though, why are you bringing me two cakes? Surely one would be thanks enough."
And so, instead of one, she ate two bagels, just to be
sure.
"Forgive me. I didn't tell you the whole story. You
see, you told my wife to eat a bagel, but she was very anxious for your holy
blessing to take hold. And so, instead of one, she ate two bagels, just to be
sure. And it worked, for she has just given birth to twins! And that is why she
sent you two cakes," the beaming father concluded.
Rabbi Shmuel was deeply moved by the man's words.
"Know that there was a Divine decree that you and your wife would never have
children. Therefore, I was unable to promise her a child. It was just out of
exasperation that I told her to 'eat a bagel.' But because of her pure and
simple faith in the blessing of a tzadik the decree was annulled and you
and your wife have been blessed with children."
~~~~~~~~~~~~~~~~
Connection to the Weekly Reading:
bringing two loaves of bread to the Temple
From www.lchaimweekly.org (#529), with permission.
Biographical note:
Rabbi Shmuel Schneersohn (2 Iyar 1834-13
Tishrei 1882), the fourth Lubavitch Rebbe, known as the Rebbe Maharash,
was the sixth and youngest son of his predecessor, Rabbi Menachem Mendel
Schneersohn, the Tsemach Tsedek.
Copyright 2003 by KabbalaOnline.org. All rights reserved, including the right to reproduce this work or portions thereof, in any form, unless with permission, in writing, from Kabbala Online.