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Revealing Riches from the Sea
True exodus means freeing the G-dly soul from the shackles of the animal soul
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Revealing Riches from the Sea


And the waters split…. (Ex. 14:21)

Though the Israelites had left Egypt, they were still threatened by them. They were being chased by an army that naturally should have destroyed them. According to the Midrash (Tanchuma on Deut. 12:29), there were 30 Egyptians to each Jew. Only when the sea split and swallowed the Egyptians alive was the Exodus truly complete. The splitting of the sea…is an integral part of our daily spiritual exodus…

Spiritually too, the primary achievement of the Exodus was attained only after the sea had split. As mentioned, the purpose of the exile was so that the Jews would liberate the sparks of holiness trapped in Egypt. This occurred primarily at the splitting of the sea, since the Egyptian wealth that the Jews took at the sea exceeded that which they took with them from Egypt (Rashi on Ex. 15:22, from Mechilta). Also, the Jews only borrowed the wealth they took from Egypt; it did not actually belong to them until the Egyptians drowned in the sea.

Further, the ultimate goal of the Exodus, the receiving of the Torah, could only have been achieved by first experiencing the spiritual revelations at the splitting of the sea. It is for this reason that we are required to mention the splitting of the sea every day in our prayers, since it is an integral part of our daily spiritual exodus.

Spiritually, leaving Egypt means freeing the G-dly soul from the shackles of the animal soul. The G-dly soul is free when it realizes that though we are surrounded by pharaohs we need not be servants to them; we are free to be servants of G-d alone. The soul, however, cannot experience this freedom fully until "the sea has been split" - until the true, divine nature of reality has been revealed.

True, even when our pharaohs pour cold water on our commitment to Torah we can physically leave Egypt and fulfill our duty - even if we are not inspired. But such unenthusiastic commitment is vulnerable. If our mind and heart are not in it, Pharaoh and his armies can give chase. Only after the sea is split, i.e. when G-d's presence is revealed and obvious and the lie of Egypt has been exposed, has one truly left Egypt and Pharaoh behind.

[Adapted from Likutei Sichot, vol. 1, pp. 878-80; Copyright 2001 Chabad of California / http://www.LAchumash.org]

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From the teachings of the Lubavitcher Rebbe; adapted by Moshe Yaakov Wisnefsky   More articles...  |   RSS Listing of Newest Articles by this Author
Moshe Yaakov Wisnefsky is a scholar, writer, editor and anthologist, living in Jerusalem. He has recently produced two monumental works: "Apples from the Orchard: Arizal on the Weekly Torah" and a Chumash translation with commentary based on the works of the Lubavitcher Rebbe (Kehot).
Rabbi Menachem M. Schneerson (11 Nissan 1902–3 Tammuz 1994) became the seventh Rebbe of the Chabad dynasty on 10 Shevat 1950. He is widely acknowledged as the greatest Jewish leader of the second half of the 20th century, a dominant scholar in both the revealed and hidden aspects of Torah, and fluent in many languages and on scientific subjects. The Rebbe is best known for his extraordinary love and concern for every Jew on the planet, having sent thousands of emissaries around the globe, dedicated to strengthening Judaism.

Moshe Yaakov Wisnefsky is a scholar, writer, editor and anthologist, living in Jerusalem. He has recently produced two monumental works: "Apples from the Orchard: Arizal on the Weekly Torah" and a Chumash translation with commentary based on the works of the Lubavitcher Rebbe (Kehot).

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