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What Is Passover?

What Is Passover?

The holiday’s history and observances


The eight-day festival of Passover is celebrated in the early spring, from the 15th through the 22nd of the Hebrew month of Nissan. It commemorates the emancipation of the Israelites from slavery in ancient Egypt. And, by following the rituals of Passover, we have the ability to relive and experience the true freedom that our ancestors gained.

The Story in a Nutshell

After many decades of slavery to the Egyptian pharaohs, during which time the Israelites were subjected to backbreaking labor and unbearable horrors, G‑d saw the people’s distress and sent Moses to Pharaoh with a message: “Send forth My people, so that they may serve Me.” But despite numerous warnings, Pharaoh refused to heed G‑d’s command. G‑d then sent upon Egypt ten devastating plagues, afflicting them and destroying everything from their livestock to their crops.

At the stroke of midnight of 15 Nissan in the year 2448 from creation (1313 BCE), G‑d visited the last of the ten plagues on the Egyptians, killing all their firstborn. While doing so, G‑d spared the Children of Israel, “passing over” their homes—hence the name of the holiday. Pharaoh’s resistance was broken, and he virtually chased his former slaves out of the land. The Israelites left in such a hurry, in fact, that the bread they baked as provisions for the way did not have time to rise. Six hundred thousand adult males, plus many more women and children, left Egypt on that day, and began the trek to Mount Sinai and their birth as G‑d’s chosen people.

Click here for the full Passover story.

Passover Observances

Passover is divided into two parts:

The first two days and last two days (the latter commemorating the splitting of the Red Sea) are full-fledged holidays. Holiday candles are lit at night, and kiddush and sumptuous holiday meals are enjoyed on both nights and days. We don’t go to work, drive, write or switch on or off electric devices. We are permitted to cook and to carry outdoors (click here for the details).

The middle four days are called chol hamoed, semi-festive “intermediate days,” when most forms of work are permitted.


To commemorate the unleavened bread that the Israelites ate when they left Egypt, we don’t eat—or even retain in our possession—any chametz from midday of the day before Passover until the conclusion of the holiday. Chametz means leavened grain—any food or drink that contains even a trace of wheat, barley, rye, oats, spelt or their derivatives, and which wasn’t guarded from leavening or fermentation. This includes bread, cake, cookies, cereal, pasta and most alcoholic beverages. Moreover, almost any processed food or drink can be assumed to be chametz unless certified otherwise.

Ridding our homes of chametz is an intensive process. It involves a full-out spring-cleaning search-and-destroy mission during the weeks before Passover, and culminates with a ceremonial search for chametz on the night before Passover, and then a burning of the chametz ceremony on the morning before the holiday. Chametz that cannot be disposed of can be sold to a non-Jew for the duration of the holiday.

For more on this topic, see Operation Zero Chametz.


Instead of chametz, we eat matzah—flat unleavened bread. It is a mitzvah to partake of matzah on the two Seder nights (see below for more on this), and during the rest of the holiday it is optional.

Click here for more on matzah.


The highlight of Passover is the Seder, observed on each of the first two nights of the holiday. The Seder is a fifteen-step family-oriented tradition and ritual-packed feast.

The focal points of the Seder are:

  • Eating matzah.
  • Eating bitter herbs—to commemorate the bitter slavery endured by the Israelites.
  • Drinking four cups of wine or grape juice—a royal drink to celebrate our newfound freedom.
  • The recitation of the Haggadah, a liturgy that describes in detail the story of the Exodus from Egypt. The Haggadah is the fulfillment of the biblical obligation to recount to our children the story of the Exodus on the night of Passover.

Visit our Seder Section for guides, insights, tip, and a Global Seder Directory.

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Discussion (162)
November 11, 2015
This is very confusing
Caseem Locusted
November 10, 2015
The meaning of Pesach today
Can we have a Jewish meaning and importance of Pesach today to those who are observing this festival.Thanks to our rabbis who are teaching me so much about Pesach.
Sam Mezuzah
Zimbabwe Harare
November 9, 2015
Passover dates
The Torah instructs that the Passover lamb be offered in the afternoon on the fourteenth day of Nissan. That evening at sundown, as the fifteenth of Nissan begins, the holiday begins, and the lamb is eaten with matzah (unleavened bread) and marror (bitter herbs.)
Rochel Chein for
November 7, 2015
Can someone explain to me the when the passover which is 14 day even is because I am confuse some say sun down which actually 15 day the day have to be distinguished.
Atlanta ga
June 13, 2015
I'm not jewish but I thank God everyday for the Jews. I pray always for there protection because these are trying times we live in. What wonderful people. Truly a chosen nation of God. And the reason we stand today. God bless you all.
June 4, 2015
Re dates
The first seder is on the eve of the 15th as Biblically mandated and as established according to the Jewish calendar. The Passover offering was brought on the afternoon of the 14th, but the Seder was held and the holiday of Passover began, on the 15th which is why the Seder is then. Staff
June 3, 2015
Unclear regarding the statement that the 14th was the preparation (but the lamb had to be eaten before the 15th) while the 15th was the celebration. Wouldn't this still mean that all aspects of the Passover were still on the 14th? It still seems strange to state that Passover itself is on the 15th.
May 29, 2015
Passover on the 15th
14th- preparation
15th- celebration
preparation - slaughter of lambs, sprinkle their blood on doorposts, remove leavened bread.
celebration - roast and eat lambs. eat unleavened bread, bitter herbs. eat in a hurry
the moment the sun sinks below the horizon the 14th ends and the 15th begins.
patrick lynch
May 18, 2015
What violation is there to having cultural traditions outside of "scripture" ?what kind of arrogance says a Jew can be only bible Jew. A merging of traditions after scripture is at the heart of Church history as well, replacement theology was made popular by a man named Martin Luther who was quite clear about him not liking Jews , it bleeds out when people speak of Jews as objects of the bible and scripture are like a whip , bringing forth the full color great grand dads traditions of don't trust them Jews son...Mr Flin stone the way you say scripture( it is hoped that these behaviors are based exclusively on scriptures" ?) it is hoped.. by whom ? The genealogical references are quite clear even Christians follow a Jewish man. So replacing a Jewish Jesus who had a Jewish mother , turns into a white Anglo Jesus, is in it own right a tradition added hundreds of years after the scriptures , backed on reformed traditional teachings of Paul , who himself is Jewish
April 12, 2015
Regarding the March 31 statement that it is the traditions (correct or not) that set Jews apart is interesting - I had thought that it was G_d who set the Jews apart when He chose Jacob rather than Esau. I do agree that traditions of clothing and food do indeed distinguish a Jew from other nations; however, it is hoped that these behaviors are based exclusively on the scriptures. Some religions are ever changing based on the climate of the day; Judaism seems to establish certain traditions hundreds of years after the original scripture was given and then claim that these "new" traditions must never be changed.
Fred Flinstone