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What are the answers to the Four Questions?

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The paragraph in the Haggadah which immediately follows the Four Questions contains the response to the four questions. A modicum of thought suffices to uncover the answers inherent in its words:

We were slaves to Pharaoh in Egypt, and the L-rd, our G‑d, took us out from there with a strong hand and with an outstretched arm....

Let's review the four questions and demonstrate how our transition from slavery to freedom which is discussed in this paragraph is the reason for all the "strange" practices referenced in the questions. Each one of these practices is symbolic of our slavery, freedom, or both:

1) On all nights we need not dip even once, on this night we do so twice!

Slavery: The salt water into which we dip the karpas (potato, onion, or other vegetable) represents the tears we cried while in Egypt. Similarly, the charoset (fruit-nut paste) into which the bitter herbs are dipped reminds us of the cement we used to create the bricks in Egypt.

Freedom: Dipping food is considered a luxury; a sign of freedom -- as opposed to the poor (and enslaved) who eat "dry" and un-dipped foods.

2) On all nights we eat chametz or matzah, and on this night only matzah!

Slavery: Matzah was the bread of slaves and poor, it was cheap to produce and easy to make.

Freedom: Matzah also commemorates the fact that the bread did not have enough time to rise when the Jews hastily left Egypt.

3) On all nights we eat any kind of vegetables, and on this night maror!

Slavery: The maror (bitter herbs) reminds us of the bitterness of slavery in Egypt.

4) On all nights we eat sitting upright or reclining, and on this night we all recline!

Freedom: We commemorate our freedom by reclining on cushions like royalty.

Click here for more on the Four Questions, and don't forget to visit our comprehensive Passover study section.

Have a Kosher and happy Passover!

Rabbi Dovid Zaklikowski,
Chabad.org

By Dovid Zaklikowski
Dovid Zaklikowski is the director of Lubavitch Archives and is on the editorial staff of Chabad.org. Dovid and his wife Chana Raizel are the proud parents of four: Motti, Meir, Shaina & Moshe Binyomin.
The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
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Discussion (4)
March 31, 2010
Slave or Free
The brief answer to Johhny Cohen's question is that through Divine Intervention and Power you are now free. And you should always act as a free person, in great part to celebrate and honor the Power that made you free. You eat the foods of the holiday celebration to remember the history of enslavement and to recall the pain and suffering of that time that you no longer endure. And now by the Power of G*d you are free to eat or not to eat. It's now your choice. You aren't forced to eat bitter herbs, but you now do so by choice as a free person to remember those that didn't have a choice and Who it is that made you free.
Chuck Hickman
March 29, 2010
i don't understand the question, so i don't have an answer.
cherylbeasley
taylor , michigan
March 25, 2010
Stephen's query re sitting free & eating slave foo
What's the answer?
Johnny Cohen
November 18, 2007
Why sit free & eat slave food, & not vice versa?
I already knew these answer, but what I do not understand is how it was decided which things to do like free persons and which things to do like slaves. For example, why not eat leavened bread, the food of royalty, and sit uncomfortably, like slaves? How would that be any less good than our practice of sitting like royalty and eating the food of slaves?
Stephen Weinstein
Camarillo, CA
chabadcamarillo.com
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