Seder Insights

There are many ways to tell a story. The obvious way is with words. Yet there is another, non-verbal, method of telling the same story. The items of food on the Seder table tell their story too, for they are not only things to be eaten.

On Passover night we begin the Seder by breaking the middle Matzah. This important symbol, called “Yachatz,” precedes the saying of the Hagaddah. Half of this Matzah is hidden for the Afikoman, which is then eaten at the end of the Seder.

Once upon a time, many years ago when we were little, we knew the importance of the story

First you had faith. Then you grew up. Then you discovered truths you always knew you knew but which your knowledge obscured. That's why we have pre-midnight matzah and post midnight matzah

If you feel lost at the seder table, that is exactly why you are there...

The Haggadah, the book we use to recount the Exodus from Egypt and the whole episode of Passover, is the "bible" on education—and, in fact, contains about a zillion lessons on how to truly be a good teacher.

"If I am not for myself, who is for me? And if I am only for myself, what am I?" The laws of the Passover Offering contain an important insight into the eternal question, conflict and symbiosis of self and community

The seder's menu features many different foods. The taste of each entry on the menu alludes to a path to redemption.

I've personally never observed the Seder as a newcomer, but if I had, I'd have lots more than four questions to ask. You see, an intriguing pattern, or a pattern of intrigue, makes its silent way through the program...

Why pour a cup if we lack the ability to drink it? In the course of the Passover Seder we drink four cups of wine, corresponding to the four "expressions of redemption" in the Divine declaration (Exodus 6:2-8).

Memory is a victory over time; but to truly free ourselves of time's tyranny requires the ability to not only relive the past, but also remember the future

While the importance of transmitting the message of Passover to our children is self-understood, why is Passover's message deemed more important for the children than the messages carried by other festivals?

Until Sinai, we were all dressed up with nowhere to go. On Passover we emerged from the confines of Egypt like the egg that drops out of the hen. But only at Sinai were we hatched and born properly . . .

Why eat matzah altogether? Ditto for bitter herbs. Why, when marking an event, do we always have to do things? Can't we just get together and tell over the story like intelligent people?

The Haggadah weaves together historical facts to compose a narrative. It’s a story of an imperfect people who suffer great challenges. It’s a story of our ancestors. And it’s a story of our own...

We all have something to say about what everyone else is up to. We are quick to criticize and rebuke our friends, neighbors, educators, and leaders...

Up until now, the Staff Sergeant had been dealing with us directly for over 18 hours a day. Now, things were changing. Tonight we were voting, by secret ballot, for our “leader” – the person who would represent us to the brass, the upper echelons of the military...

The baking of the matzah is the beginning of the mitzvah. Mixing the dough, rolling and shaping the matzah and putting the dough into the oven to bake—are all activities that must be performed by adult Jews.

Why do we first eat matzah on its own, followed by plain maror and only then the matzah-maror sandwich? Isn't that a bit like sampling bread and peanut butter separately and only then putting them together?