Here's a great tip:
Enter your email address and we'll send you our weekly magazine by email with fresh, exciting and thoughtful content that will enrich your inbox and your life, week after week. And it's free.
Oh, and don't forget to like our facebook page too!
Printed from chabad.org
All Departments
Jewish Holidays
TheRebbe.org
Jewish.TV - Video
Jewish Audio
News
Kabbalah Online
JewishWoman.org
Kids Zone

No Bread

No Bread

E-mail

Bread is life. There are other components to the human diet, and technically we can subsist on other foods. But there is something about bread which marks it as the quintessential food, and as the metaphor for all that nourishes our existence.

Yet for eight days and nights each spring, the Jewish home is transformed into a bread-free zone. For the duration of the festival of Passover, not a breadcrumb crosses our lips, and every trace of the offending substance is removed from our domain. On Passover, bread is more treif than pork.

On Passover, bread is more treif than pork.

Of course, it is not bread per se that we banish from our lives, but rather chametz, or leaven. Passover has its own version of bread: matzah. Matzah is bona fide bread, made by mixing flour with water and baking it in an oven. The difference is that instead being allowed to ferment and rise before baking, matzah is mixed, rolled and baked in a lightning-fast process that produces the flat, cracker-like bread we encounter on the Seder table. Matzah is bread without the body, without the sponginess, without the flavor. In a word, bread without all the things that make bread “bread.”

Chasidic teaching explains that leavened bread represents ego and self-aggrandizement, while matzah represents humility. Thus, matzah is called “the bread of faith” and “the bread of healing.” The person who is pumped full of self, whose being is swelled by pride, leaves no room for a higher truth to enter his or her life. Instead, the bloat of ego becomes the festering ground for every spiritual and material ill. On the other hand, the humble soul is a soul receptive to faith, and humility is the healing force that restores the person’s spiritual health and neutralizes the maladies of material life.

And yet, nothing is more critical to a life of meaning and productivity than a sense of self and self-significance. The Talmud tells the story of how the sages of Israel, identifying the ego as the source of all evil, decided to kill the inclination for selfishness in the heart of man—until they realized that if they succeeded in this endeavor, the world would quite literally grind to a halt.

Nothing is more critical to a life of meaning and productivity than a sense of self and self-significance.

Hence the paradoxical nature of our relationship with bread—with the leavened sort, that is. On the one hand, for eight days each year it is eschewed, banned, eradicated. Yet for the rest of the year it consumed, embraced, even celebrated.

When ego and self-interest form the basis of our lives, then everything built upon that foundation will be flawed, unsustainable, and ultimately corrupting. Life must be predicated on the acknowledgement that we exist in order to serve something that is greater than ourselves. Once that foundation is in place, we must erect upon it an edifice that includes an appreciation of our own significance, a confidence in our abilities, a conviction that we can make a difference in our world, and the joy and satisfaction that come with a life of achievement and purpose. The foundation may be flat as the self-effacing matzah, but the structure built upon this foundation is as robust and flavorful as a loaf of the richest bread.

Passover marks our birth as a people, the very ground of our existence. As such, it is the festival of the matzah, a time to celebrate our humble faith in our Creator and our commitment to serve Him. Upon that foundation comes the rest of the year, when the bread of life attains its body and consistency, its savor and zest.

By Yanki Tauber; based on the teachings of the Rebbe.
© Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with Chabad.org's copyright policy.
E-mail
1000 characters remaining
Email me when new comments are posted.
Sort By:
Discussion (3)
April 4, 2012
born and "bred" Manna from Heaven
Life has endless metaphors and the more we explore, the more we find. Bread is of course, in popular parlance, known as, the staff of life. Who is our staff, but G_d? Yeast is what makes for rising, and as we rise, every day, we should be aware of the joy of simply being, and of having children to "raise". There are deep connects within all words. We do know the Messiah will go through the EAST gate of Jerusalem, and so here we have another connect with YEAST that does contain the notion of rising, and of direction, as in G_d's direction, and as in an ancient but current Promise.

This is a Holiday of Freedom, in which we slouch, and take it easy, as we recount our story, a story that has deep and ongoing metaphoric reverberations for all peoples who are enslaved, and for the slavery that occurs in big and small ways, in families, too.

It could be the child's joy in finding the Afikomen, is a metaphor for the hide and seek in life, that is deeply about G_d's hidden face, the Search.
ruth housman
marshfield hills, ma
April 2, 2012
No Bread
In one of my classes the text discusses leavening, and included with yeast, baking soda and baking powder is air!
Beating something with a whisk or spoon will increase the oxygen in the batter.
Now, chametz does not include air does it? I mean....there is no way we could remove that...
But, the process can be adjusted to incorporate as little air as possible.
I also liked what Anonymous in Blacksburg had to say about breathing back air into us after.........warm and joyous....
Before I thought of "unleavened bread" as being without sin, and wondered then why we return to eating leavened bread. But thinking of it as being "flattened by the sin of pride" and being allowed to have a healthy pride, that is, seeing how small we are in G-d's great hand...and rejoicing in all that we can be in His great hand...now that makes sense to me! And I am happy with that thought.
Anonymous
Prescott, AR/US
April 1, 2012
Food for thought
Another way to look at it...
When enslaved to another culture, we become hard and crusty and trampled down and flat. Go out to serve G-d so that he may breathe a little air into us and make us warm and joyous?
Anonymous
Blacksburg, VA
FEATURED ON CHABAD.ORG