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Is Chanukah mentioned in the Torah?



Chanukah is not specifically mentioned in the Torah, since the story happened after the Torah was written. Moses finished writing the Torah in the year 2488 after creation (1273 BCE). The Chanukah miracles occurred over a thousand years later, in the years 3621-3622 (140-139 BCE).

Nevertheless, G‑d is above the limitations of time, and as such, He included in the Torah allusions to Chanukah.

[In fact, all of creation is a byproduct of G‑d's wisdom, which is expressed in the Torah. This is why the Torah is dubbed the "Blueprint of Creation," and every event – minor or major – that ever did and ever will occur is alluded to in the Torah.]

1. In the original Hebrew, the 25th word in the Torah is "ohr," light. We begin lighting the Chanukah lights on the 25th day of the month of Kislev.

2. When the Jews traveled in the desert, on their way from Egypt to the land of Israel, the twenty-fifth place that they camped ("rested") was Chashmonah.1 This alludes to the priestly family of Chashmonaim (Hasmoneans) who led the Maccabee armies in the battle against the Greeks, and rested on the twenty-fifth day of Kislev.

3. The 23rd chapter of Leviticus describes the different Jewish holidays. Immediately afterwards, in the beginning of chapter 24, we find the commandment to light the Menorah in the Temple. This is a hint to a holiday connected to the lighting of the Menorah.

4. The 7th chapter of Numbers describes the offerings that the tribal leaders brought when the Tabernacle was dedicated. Chapter 8 begins: The L-rd spoke to Moses, saying: "Speak to Aaron and say to him: 'When you light the lamps, the seven lamps shall cast their light toward the face of the menorah.'" We thus see a connection between the dedication of the Temple and the lighting of the Menorah. After the Maccabean war ended, the Jews cleaned, repaired and rededicated the Temple, and lit the Menorah once again.

The Midrash tells us that while every tribal leader brought an offering, the tribe of Levi didn't. G‑d told Moses to tell his brother Aaron – the high priest, head of the Levites, and ancestor of the Maccabees – not to worry. Sacrifices will last only as long as the Temples stands, but the lights will be lit forever. The lights of the Chanukah menorah that your descendents will initiate will continue to illuminate the darkness even after the destruction of the Temple.

May we soon merit to see the building of the third Holy Temple and the lighting of the Menorah there!

Happy Chanukah and Shabbat Shalom!

All the best,

Rochel Chein for Chabad.org


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FOOTNOTES
1.

Numbers 33:29.


By Rochel Chein   More articles...  |   RSS Listing of Newest Articles by this Author
Mrs. Rochel Chein is a member of the chabad.org Ask the Rabbi team.

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Reader Comments
Latest Comments:
Posted: Dec 25, 2008
Greek Culture, The Jews And G-d
Greek culture emphasized reason and a pursuit into the nature of things. Yet it also embraced paganism, idolatry and man as the center of all things. The latter was something religious Jews could never accept. That led to the war of independence against the Seleucids and to the celebration of Hanukkah. Reason and philosophy have their place in life but man must never put himself before G-d. Only G-d alone must he worship and serve.
Posted By Norman F Birnberg, Salida, CO/USA

Posted: Dec 24, 2008
thanks for explaining evrything
Posted By golda, arad, israel

Posted: Jan 7, 2008
additional source
During a famous meeting between Jacob and Esau, Jacob asks G-d to "save him from Esau, from his brother". The rabbis are wondering about this duplicity since Jacob had only one brother - Esau. The conclusion is that "from Esau" alludes to Purim (physical threat) and "from my brother" means Chanukah (spiritual threat).
Posted By Dani



 


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