The Chanukah lights are lit in the evenings preceding each of the eight days of Chanukah, beginning with Saturday night, December 24, 2016, after nightfall. Please see the section “Special Shabbat Requirements” for special instructions regarding lighting the candles before Shabbat.
Both men and women are obligated to light the Chanukah menorah, or to participate in the household menorah lighting. Children should be encouraged to light their own menorahs. Students and singles who live in dormitories or their own apartments should kindle menorahs in their own rooms.
Many have the custom to place the menorah in a doorway opposite the mezuzah (such is the custom of Chabad-Lubavitch), so that the two mitzvot of mezuzah and Chanukah surround the person. Others place it on a windowsill facing a public thoroughfare. (If placed on the windowsill, it should be no higher than 20 cubits—about 29 feet—above street level.)
The Chanukah lights should consist of lamps or candles—i.e., a flammable fuel that feeds a visible flame via a wick. The most ideal way to fulfill the mitzvah is with cotton wicks in olive oil, or beeswax candles; paraffin candles or other types of candles or lamps are also acceptable, but not gas lights or electric lights. (If circumstances do not allow the use of an open flame, a proper rabbinical authority should be consulted.)
The lamps or candles must contain enough fuel, at the time of the lighting, to burn until half an hour after nightfall. (“Nightfall” is the point at which it grows dark enough for three average-sized stars to be visible—about 20–30 minutes after sunset, depending on the location.)
The lamps or candles should be arranged in a straight row, and should be of equal height. The shamash—the “servant” candle that kindles the other lights—should be placed apart from the rest (higher, outside the row, etc.).
On the first night of Chanukah, one light is kindled on the right side of the menorah. On the following night add a second light to the left of the first, and kindle the new light first, proceeding from left to right, and so on each night.
The Chanukah lights are kindled in the evening preceding each of the eight days of Chanukah. The custom of many communities (and such is the Chabad-Lubavitch custom) is to light the menorah shortly after sunset; other communities light it at nightfall. In either case, the menorah must contain enough fuel at the time of the lighting to burn until 30 minutes after nightfall. Note: The standard Chanukah candles last only approximately 30 minutes. If using those candles, then light after nightfall every night (aside from Friday—see below).
If one did not kindle the Chanukah lights early in the evening, they can be kindled later, as long as there are people in the streets (or others awake in the house).
IMPORTANT: It is forbidden to light a fire on Shabbat, which extends from sunset on Friday evening until nightfall on Saturday night. Therefore, on Friday evening, December 30, the Chanukah lights should be kindled early, before the Shabbat lights, which are lit 18 minutes before sundown. Additional oil or larger candles should be used for the Chanukah lights, to make sure they will last a full half hour after nightfall—the standard 30-minute Chanukah candles cannot be used on Friday.
From the time the Shabbat candles are lit (Friday evening) until Shabbat ends (after nightfall Saturday night) and until the havdalah prayer (separating Shabbat from the weekday) is recited, the Chanukah menorah should not be relit, moved or prepared.
Chanukah lights for Saturday night are kindled only after Shabbat ends after nightfall.
On the first night of Chanukah (Saturday, December 24, 2016) , recite all three blessings. On all subsequent nights, recite blessings number 1 and 2.
1. Blessed are You, L‑rd our G‑d, King of the universe, who has sanctified us with His commandments, and commanded us to kindle the Chanukah light.
1. Ba-ruch A-tah Ado-nai Eh-lo-hei-noo Meh-lech Ha-olam A-sher Ki-deh-sha-noo Beh-mitz-vo-tav Veh-tzi-va-noo Leh-had-lik Ner Cha-noo-kah.
2. Blessed are You, L‑rd our G‑d, King of the universe, who performed miracles for our forefathers in those days, at this time.
2. Ba-ruch A-tah Ado-nai Eh-lo-hei-nu Meh-lech Ha-olam Sheh-a-sa Nee-sim La-avo-tei-noo Ba-ya-mim Ha-hem Bee-z’man Ha-zeh.
3. Blessed are You, L‑rd our G‑d, King of the universe, who has granted us life, sustained us, and enabled us to reach this occasion.
3. Ba-ruch A-tah Ado-nai Eh-lo-hei-noo Me-lech Ha-olam Sheh-heh-cheh-ya-noo Veh-kee-yeh-ma-noo Veh-hee-gee-a-noo Liz-man Ha-zeh.
After kindling the lights, the Haneirot Halalu prayer is recited.
One is not to benefit from the light of the candles, only from the shamash and other sources of light. For the first half hour when the candles are burning, it is customary to sit by the candles and tell stories relating to the holiday.
Work should not be done in the proximity of the burning candles. Women have a custom to refrain from household work during the half hour that the lights are burning, to honor the brave Jewish women who played a significant role in the Chanukah story.
During the eight days of Chanukah, we add the Al HaNissim liturgy to the amidah (daily silent prayer) and the Grace After Meals.
The complete Hallel prayer (see your prayerbook) is also said in the morning service.
A portion of the Torah is read daily in the synagogue during morning prayers.
It is customary to increase one’s daily giving to charity. On Fridays we give double the amount, to account for Shabbat.
Because of the great significance of oil in the story of the Chanukah miracle, it is traditional to serve foods cooked in oil. Among the most popular Chanukah dishes are potato latkes (pancakes) and sufganiot (doughnuts).
It is also customary to eat dairy foods on Chanukah, in commemoration of the bravery of Yehudit. Click here to find out more.
It is traditional to give all children Chanukah gelt (money).
Of course, this beautiful custom adds to the children’s happiness and festive spirit. In addition, it gives adults an opportunity to give the children positive reinforcement for exemplary behavior, such as diligence in their studies and acts of charity.
Chanukah gelt is given to children after lighting the menorah. The children should be encouraged to give charity from a portion of their money.
Video: The Lubavitcher Rebbe explains the importance of Chanukah Gelt