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Chanukah Guide

Brief Printable Version

The Chanukah Lights are lit in the evenings preceding each of the eight days of Chanukah beginning with Sunday, December 21, 2008. Please see the section 'Special Shabbat Requirements' for special instructions regarding lighting the candles before Shabbat.

Both men and women are obligated to light the Chanukah menorah, or to participate in the household menorah lighting. Children should be encouraged to light their own menorahs. Students and singles who live in dormitories or their own apartments should kindle menorahs in their own rooms.


Many have the custom to place the menorah in a doorway opposite the mezuzah (such is the custom of Chabad-Lubavitch) so that the two mitzvot of mezuzah and Chanukah surround the person. Others place it on a window sill facing a public through-fare. (If placed on the windowsill, it should be no higher than 20 cubits - about 29 feet - above street level).

The Chanukah lights should consist of lamps or candles - i.e., a flammable fuel that feeds a visible flame via a wick. The most ideal way to fulfill the mitzvah is with cotton wicks in olive oil or beeswax candles; paraffin candles or other types of candles or lamps are also acceptable, but not gas lights or electric lights. Iif circumstances do not allow the use of an open flame, a proper rabbinical authority should be consulted).

The lamps or candles must contain enough fuel, at the time of the lighting, to burn until half an hour after nightfall ("nightfall" is the point at which it grows dark enough for three average-sized stars to be visible - about 20-30 minutes after sunset, depending on the location).

The lamps or candles should be arranged in a straight row and should be of equal height. The shamash - the "servant" candle that kindles the other lights - should be placed apart from the rest (higher, outside the row, etc.).

On the first night of Chanukah one light is kindled on the right side of the Menorah, on the following night add a second light to the left of the first and kindle the new light first, proceeding from left to right, and so on each night.

The Chanukah lights are kindled in the evening preceding each of the eight days of Chanukah. The custom of many communities (and such is the Chabad-Lubavitch custom) is to light the menorah shortly after sunset; other communities light it at nightfall. In either case, the menorah must contain enough fuel at the time of the lighting to burn until 30 minutes after nightfall.

If one did not kindle the Chanukah lights early in the evening, they can be kindled later, as long as there are people in the streets (or others awake in the house).


IMPORTANT: It is forbidden to light a fire on Shabbat, which extends from sunset on Friday evening until nightfall on Saturday night. Therefore, on Friday evening, December 26, 2008, the Chanukah Lights should be kindled early, before the Shabbat Lights, which are lit 18 minutes before sundown. Additional oil or larger candles should be used for the Chanukah Lights to make sure they will last a full half hour after nightfall.

From the time the Shabbat candles are lit (Friday evening) until Shabbat ends (after nightfall Saturday night) and until the Havdalah prayer (separating Shabbat from the weekday) is recited, the Chanukah menorah should not be re-lit, moved or prepared.

Chanukah lights for Saturday night are kindled only AFTER Shabbat ends after nightfall.

On the first night of Chanukah, Sunday, December 21, 2008, recite all three blessings. On all subsequent nights, recite blessings number 1 and 2.

1. Blessed are You, Lord our God, King of the universe, who has sanctified us with His commandments, and commanded us to kindle the Chanukah light.

1. Ba-ruch A-tah Ado-nai E-lo-he-nu Me-lech Ha-olam A-sher Ki-de-sha-nu Be-mitz-vo-tav Ve-tzi-va-nu Le-had-lik Ner Cha-nu-kah.

2. Blessed are You, Lord our God, King of the universe, who performed miracles for our forefathers in those days, at this time.

2. Ba-ruch A-tah Ado-nai E-lo-hei-nu Me-lech Ha-olam She-a-sa Ni-sim La-avo-te-nu Ba-ya-mim Ha-hem Bi-z'man Ha-zeh.

3. Blessed are You, Lord our God, King of the universe, who has granted us life, sustained us, and enabled us to reach this occasion.

3. Ba-ruch A-tah Ado-nai E-lo-he-nu Me-lech Ha-olam She-heche-ya-nu Ve-ki-yi-ma-nu Ve-higi-a-nu Liz-man Ha-zeh.

After kindling the lights, the Hanerot Halalu prayer is recited.

One is not to benefit from the light of the candles, only from the shamash and other sources of light. For the first half an hour when the candles are burning, it is customary to sit by the candles, and tell stories relating to the holiday.

Work should not be done in the proximity of the burning candles. Women have a custom to refrain from household work during the half hour that the lights are burning, to honor the brave Jewish women who played a significant role in the Chanukah story.

During the eight days of Chanukah, we add the Al HaNissim liturgy to the Amidah (daily silent prayer) and the Grace After Meals.

The complete Hallel prayer (see your prayerbook) is also said in the morning service.

A portion of the Torah is read daily in the Synagogue during morning prayers.


It is customary to increase one's daily giving to charity. On Fridays we give double the amount, to account for Shabbat.



It is traditional to give all children Chanukah gelt (money).

Of course, this beautiful custom adds to the children's happiness and festive spirit. In addition, it gives adults an opportunity to give the children positive reinforcement for exemplary behavior, such as diligence in their studies, and acts of charity.

Chanukah gelt is given to children after lighting the menorah. The children should be encouraged to give charity from a portion of their money.

Because of the great significance of oil in the story of the Chanukah miracle, it is traditional to serve foods cooked in oil. Among the most popular Chanukah dishes are potato latkes (pancakes) and sufganiot (doughnuts).

It is also customary to eat cheesy foods on Chanukah, in commemoration of the bravery of Yehudit. Click here to find out more.


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Reader Comments
Latest Comments:
Posted: Dec 8, 2007
CHANUKAH
Thank you so much for your very informative website. As a 60 plus woman of Jewish heritage, though I attended Hebrew school as a young child, I never practiced my religion. With the recent passing of my mother I find myself thinking about some of the Jewish traditions that I remember when growing up. We were never a very religious family, but the traditions were a part of our upbringing. As I grow older, so many of those memories that were dormant are surfacing again. The menorah that belonged to my mother, and was passed on to me, became a connection to my parents and my Jewish heritage. Your site is teaching me what I have long forgotten over the years. I just found your website and I know I will come back to it again and again. So thank you again so much for your very educational and well organized site.
Posted By Anonymous

Posted: Dec 29, 2006
Chanukkah
Your site is marvelous. It is the very roots of my religion. I love your rituals, everything as you explain it here. Thank you, thank you for taking the time to help us understand and enrich our lives with the blessings of chanukkah. I want to see more and hear more and learn more. I wish all religions could do what you are doing! You honor yourselves and G-d with this beautiful site. I praise G-d.
Posted By Anonymous, Bronx, New York

Posted: Dec 22, 2006
Hanukkah
I have enjoyed the comments immensley from others. I will be coming back to this website often. I converted to Judaism 4 years ago and find my new religion fulfills all my needs. My husband was my life the past 14 years until this past May when he passed away. I will miss his guidiance on the holidays to help me learn more about them. I too find my new religion beautiful.
Posted By Shirley Wisotsky, Fairfax, VA



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