Some 2100 years ago the Land of Israel came under the rule of the Syrian-Greek emperor Antiochus, who issued a series of decrees designed to force his Hellenistic ideology and rituals upon the Jewish people. He outlawed the study of Torah and the observance of its commands, and defiled the Holy Temple in Jerusalem with Greek idols.
A small, vastly outnumbered band of Jews waged battle against the mighty Greek armies, and drove them out of the land. When they reclaimed the Holy Temple, on the 25th of Kislev, they wished to light the Temple’s menorah (candelabrum), only to discover that the Greeks had contaminated virtually all the oil. All that remained was one cruse of pure oil, enough to last one night—and it would take eight days to procure new, pure oil.
Miraculously, the one-day supply of oil lasted eight days and nights, and the holiday of Chanukah was established.
To commemorate and publicize these miracles, we light the Chanukah menorah (also known as a chanukiah) on each of the eight nights of Chanukah. This year, we start lighting the menorah on Sunday night December 6, 2015.
The basic elements of a kosher menorah are eight holders for oil or candles and an additional holder, set apart from the rest, for the shamash ("attendant") candle.
The Chanukah lights can either be candle flames or oil-fueled. Since the miracle of Chanukah happened with olive oil – the little cruse of oil that lasted for eight days – an oil menorah is preferable to a candle one, and olive oil is the ideal fuel. Cotton wicks are preferred because of the smooth flame they produce.
Whenever purchasing a mitzvah article, we try to buy the most beautiful one that is within our means. So, if at all possible, go for the silver menorah. Beautifying a mitzvah is our way of expressing our appreciation to G‑d, and showing how dearly we hold His commandments.
The eight candles of the menorah must be arranged in a straight, even line, not in a zigzag or with some lights higher than others. If it is an oil menorah, the oil cups must hold enough oil to burn for the required time – at least 30 minutes on weeknights, and up to one-and-a-half hours on Friday evening (see Special Shabbat Rules below). If it is a candle menorah, the candles should be large enough to burn for the required time.
Electric menorahs are great for display purposes, and are a wonderful medium for publicizing the Chanukah miracle. But the Chanukah lights used to fulfill the mitzvah should be real flames fueled by wax or oil – like the flames in the Holy Temple.
The shamash – the "attendant" candle that is used to kindle the other lights – sits a bit higher or lower than the other candles, on the ninth branch of the menorah. Many Jews have a tradition to use a beeswax candle for the shamash.
Though the shamash's primary function has been served once the candles have been lit, we don't extinguish the shamash. Instead, we set it in its place adjacent to the other lights, ready to "serve" in case a candle blows out. Another reason why we leave the shamash lit is because it is forbidden to use the Chanukah lights for any practical reason. This way, if a candle is needed, the shamash is available for use, preserving the sanctity of the mitzvah lights.
Men and women alike are obligated to participate in the menorah lighting. In some families, the head of the household lights the family menorah while everyone else listens to the blessings and answers, "Amen." In many other families, all members of the household, including children, light their own menorahs. Either way, it is important for everyone to be present and involved when the Chanukah miracle is festively commemorated.
Light the menorah in your own home. If you are traveling out of town, set up your menorah wherever you will be staying for the night. If you will be spending the night in a Jewish home, you have the option of giving your host a dollar or so, a symbolic contribution towards the menorah expenses, and then you are covered by his/her menorah lighting - or better yet, light your own menorah too. Two candles are more powerful than one!
Students who live in dormitories or their own apartments should kindle menorahs in their own rooms or in a communal dining area. In places where this is prohibited, a rabbi should be consulted as to where to kindle the menorah.
In the home, there are two preferred locations for the menorah.
You can set up the menorah in a central doorway. Place it on a chair or small table near the doorpost that is opposite the mezuzah. This way, when you pass through the doorway, you are surrounded by two mitzvot - the mezuzah and the menorah. Ideally, the menorah lights should be between 12 and 40 inches off the ground.
Or you can set up your menorah on a windowsill facing the street. This option should only be exercised if the window is less than thirty feet above ground-level.
The Chanukah lights are kindled every night of Chanukah. The Maccabees chased away the forces of darkness with swords; we do it with light.
The custom of many communities (and such is the Chabad-Lubavitch custom) is to light the menorah shortly after sunset. In other communities, the menorah is kindled after nightfall (approximately thirty minutes after sunset). Read more on the exact time to light here. Either way, the menorah must contain enough fuel to burn for at least thirty minutes after nightfall.
Note: The standard Chanukah candles only last approximately 30 minutes. If using those candles, then light after nightfall every night.
Regardless of the custom you follow on other Chanukah nights, on Friday night the menorah is lit before sunset, and on Saturday night it is lit after nightfall. (See Special Shabbat Rules below for more information.)
Ideally, you should light the menorah at the earliest possible opportunity. Only delay if you are awaiting the arrival of family members who wish to be present when the menorah is lit. The Chanukah lights may be lit as long as there are people in the streets, or as long as there is another family member awake to participate - but no later than one half hour before dawn. (If no other household member is awake and the streets are already quiet, light the menorah without reciting the blessing.)
Lighting the Menorah
1. Arrange the lights on the menorah. Ensure that there is enough oil, or that the candles are big enough, for the lights to burn until half an hour after nightfall (or, if lighting after nightfall, for one half hour). On the first night, set one candle to the far right of the menorah. On the following night, add a second light to the left of the first one, and then add one light each night of Chanukah - moving from right to left.
2. Gather everyone in the house around the menorah.
3. Light the shamash candle. Then hold it in your right hand (unless you are left-handed).
4. While standing, recite the appropriate blessings.
5. Light the candles. Each night, light the newest (left-most) candle first and continue lighting from left to right. (We add lights to the menorah from right to left, while we light from left to right.)
Before lighting the Chanukah candles, we thank G‑d for giving us this special mitzvah, and for the incredible Chanukah miracles:
Ba-ruch A-tah Ado-nai E-lo-he-nu Me-lech ha-olam a-sher ki-de-sha-nu be-mitz-vo-tav ve-tzi-va-nu le-had-lik ner Chanukah.
Ba-ruch A-tah Ado-nai E-lo-hei-nu Me-lech ha-olam she-a-sa ni-sim la-avo-te-nu ba-ya-mim ha-hem bi-z'man ha-zeh.
[Blessed are You, Lord our God, King of the universe, who has sanctified us with His commandments, and commanded us to kindle the Chanukah light.
Blessed are You, Lord our God, King of the universe, who performed miracles for our forefathers in those days, at this time.]
On the first night of Chanukah, Tuesday, Dec. 16, 2014 (or the first time on Chanukah you perform this mitzvah), add the following blessing:
Ba-ruch A-tah Ado-nai E-lo-he-nu Me-lech ha-olam she-heche-ya-nu ve-ki-yi-ma-nu ve-higi-a-nu liz-man ha-zeh.
[Blessed are You, Lord our God, King of the universe, who has granted us life, sustained us, and enabled us to reach this occasion.]
Listen to the blessings here:
Relish the Lights
After you finish kindling the menorah lights, place the shamash candle in its designated place on the menorah. At this point it is traditional to sing Chanukah hymns such as Haneirot Halalu and or Maoz Tzur.
Linger around the menorah for about half an hour (aside for Friday afternoon, when Shabbat preparations are in full gear). Share some Chanukah stories with your family, enjoy a draidel game and indulge in some traditional hot latkes (fried potato pancakes) or sufganiot (fried donuts)! (See Chanukah Foods.)
For the first half hour after the candles are lit (or until half an hour after nightfall, if the menorah was lit before dark) the menorah should not be transferred from its place. If a flame dies out during this time, it is best to relight it. After this time, the menorah can be moved if necessary, and there's no need to rekindle extinguished flames.
Many women refrain from performing household chores during the first half hour that the lights are burning, to honor the brave Jewish women who played a significant role in the Chanukah victory.
Audio of Haneirot Halalu:
Audio of Maoz Tzur:
Special Shabbat Rules
It is forbidden to light a fire on Shabbat, which extends from sunset on Friday evening until nightfall of Saturday night. Therefore, on Friday afternoon, light the menorah before the Shabbat candles. Shabbat candles are traditionally lit eighteen minutes before sundown. Use additional oil or larger candles for the Friday night Chanukah lights, as they must remain lit until one half hour after nightfall - approximately 1½ hours after the Friday afternoon lighting time. Note: The standard 30-minute Chanukah candles cannot be used on Friday.
For the duration of Shabbat, do not relight any flames that have gone out or move the menorah, nor should you prepare the Saturday night Chanukah lights during the Day of Rest.
On Saturday night, light the menorah after Shabbat ends at nightfall. Traditionally, the menorah is kindled immediately after the havdalah service.
In addition to the menorahs placed in the doorways and windows of Jewish homes, the sages instituted the practice of lighting the menorah in synagogues in order to further publicize the Chanukah miracle. The synagogue menorah is placed near the sanctuary's southern wall (reminiscent of the Temple menorah that was also located along the sanctuary's southern wall), and is kindled before sunset, immediately after the afternoon prayers.
Those in attendance in the synagogue, even the one who actually kindles the menorah and recites the blessings, have not fulfilled their personal menorah lighting obligation. They are still required to kindle the menorah at home.
Ideally, the synagogue menorah should be rekindled in the morning, so that it remains lit throughout the day (whenever people are present).
In times past, the synagogue was the most public Jewish venue. Today, however, the reality is such that many Jews do not visit the synagogue on a daily basis. The Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, therefore encouraged the erection of menorahs in public areas to maximize the reach of the radiance of the Chanukah lights and to publicly proclaim the timeless message of the Chanukah victory of light over darkness.
If you are considering constructing a large outdoor menorah yourself, the maximum height of a kosher menorah is around 31 feet. People don't normally look up higher than that, and a taller menorah wouldn't serve the intended purpose.