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Why can't I use a lemon instead of an etrog?



Question:

How do we know that we must take an etrog as the fruit in the four kinds and that I cannot just use a lemon or an orange?

Answer:

The Torah1 describes the fruit which we must take as פרי עץ הדר – pri etz hadar, which translates loosely as the 'fruit of a tree which is hadar. What is hadar?

Since the days of Moses, we have known this to be an etrog. There was never a time when the identity of the fruit needed was in doubt. Rather each generation told the next generation which fruit was needed to complete the four kinds.2 Nevertheless, various propositions were made to demonstrate that this can also be understood from the text.

The common meaning of הדר hadar is "beautiful." Ibn Ezra3 writes that the etrog is known as the most beautiful of all fruit, and when the Torah tells us to take a beautiful fruit, the only possible candidate is the etrog.

Alternatively, Nachmanides4 writes that hadar is actually the ancient Hebrew name for the etrog, while etrog is its Aramaic name. Hence the verse is simply telling us to take the fruit of the etrog tree.

The sages of the Talmud,5 knowing that this term referred to the etrog, found a number of creative ways of seeing the etrog's distinct properties in the above-mentioned verse:

a. Focusing on the first two words of the description, "fruit of a tree," The Talmud understands this to refer to a tree which tastes similar to to its fruit. The wood of the etrog tree is similar in taste to its fruit.

b. Rabbi Judah the Prince points out that the word הדר hadar can also be rendered as הדיר hadir—a sheep pen. Just as a pen has both old and young animals, so does the tree in question have old and young fruit at the same time. This refers to the etrog tree whose fruit continue to grow through all seasons, allowing for a single etrog tree to simultaneously hold fruit in multiple stages of growth.

c. Rabbi Abahu suggests that hadar can also mean the resident. This means that this is the fruit which is a resident on its tree—referring to the etrog's prodigally long growth period.

d. Ben Azai said that hadar is etymologically related to the Greek hudr (water)—from which the English word hydration is derived—a reference to the fact that the etrog tree needs a lot more water than other trees.

As I wrote, all of these suggestions are purely academic since we have known since the Giving of the Torah that the fruit which we needed to take is the etrog.

Please let me know if this helps,

Yours truly,

Rabbi Menachem Posner


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FOOTNOTES
1.

Leviticus 23:40

2.

Maimonides, Intro to Seder Zraim

3.

Commentary on Leviticus 23:40

4.

Commentary on Leviticus 23:40

5.

Sukkah 35a


By Menachem Posner   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Menachem Posner is a member of the chabad.org Ask the Rabbi team.

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Reader Comments
Latest Comments:
Posted: Oct 1, 2009
it helps
i didn't know any of the reasons, besides the masoret (accepted definition handed down from generation to generation) of "pri etz hadar"
i am so happy to know the reason behind the mitzva
Posted By shula

Posted: Oct 10, 2008
This is from Nehemiah, Chapter 8
13. The heads of the fathers' houses of all the people, the priests, and the Levites, gathered to Ezra, and to understand the words of the Torah.
14. And they found written in the Torah that the Lord had commanded Moses that Israel dwell in booths on the festival in the seventh month.
15. And that they should announce in all their cities and, saying, "Go out to the mountain and bring olive leaves and leaves of oil trees, to make booths, as it is written."
16. And the people went forth and brought [them] and made booths for themselves, each one on his roof and in their courts and in the courts of the House of God,
17. And all the congregation of the returnees from the captivity made booths and dwelt in the booths, for they had not done so from the days of Joshua the son of Nun until that day, and there was exceedingly great joy.

The text doesn't mention the Four Kinds. But they certainly had forgotten about how to build a sukkah.
Posted By Theodore Rhinebeck, Kingston, NY

Posted: Oct 5, 2008
This...

"...each generation told the next generation which fruit was needed to complete the four kinds."
...is really comforting. It's good to know that so many aspects of our service to G-d is the continuation of an unbroken line of obedience to His Torah.
Posted By Erich Helfrich, Round Rock, TX



 


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