Note: For the purposes of this article, "Yom Tov" refers to the following biblical holidays: Rosh Hashanah, first two1 days of Sukkot, Shemini Atzeret and Simchat Torah, first two and last two days of Passover, and both days of Shavuot. See our Holidays section for more information on these holidays.
Rejoicing
The primary obligation of Yom Tov is expressed in the Torah:2 "And you shall rejoice in your festival...and you shall only be happy."3 This biblical obligation to rejoice is exclusive to Yom Tov—on Shabbat we are only required to honor the day and engage in pleasurable activities.
Here are the basic Yom Tov guidelines outlined by our sages:
Permitted and Forbidden Activities
The Short Version:
Almost everything that is forbidden on Shabbat is forbidden on Yom Tov. Using electrical appliances, going to work, handling money, writing—are all forbidden. The major differences between the two are cooking and baking, lighting a fire from a pre-existing flame, and carrying in the public domain. All these are permitted – albeit with certain restrictions that will be outlined below – on Yom Tov.
The Long Version:
The laws of Yom Tov are almost the same as the laws of Shabbat—with one major exception: on Yom Tov it is permissible to do many activities necessary for food preparation. This includes activities that are prohibited on Shabbat such as kneading, baking, and cooking. In the words of the Torah: "No work shall be done on [Yom Tov], but what is eaten by any soul, that alone may be performed for you."8 Using electrical appliances is still forbidden for reasons that will be explained later on.
In addition, the sages taught that "since these labors are permissible for the purpose [of preparing food], they are also permissible for [other] purposes."
Thus lighting fires is (biblically) permissible, as is carrying in the public domain, even if these activities have nothing to do with food preparation—because these activities can also facilitate food preparation.
Exceptions:
The laws of Yom Tov are complex and detailed. The following covers only the more common applications of Yom Tov law.
Extinguishing Fire
Extinguishing a fire is forbidden.15 For this reason, it is permissible to turn the flame up but not down on the stove.16 On most electric stove-tops, raising the temperature "ignites" a current in an additional coil, which would be the equivalent of igniting a new flame, and therefore even raising the flame is prohibited. Modern-day halachic authorities debate whether it is permitted to lower the flame on the stove for the purpose of preventing the food from burning, or to allow it to cook properly. Most allow it, while others say that you should remove the food from the flame, light another burner and place the food upon it.
Muktzeh
Objects that may not be used on Shabbat are called "muktzeh." Such objects may not be handled or moved on Shabbat. Common examples are pens, wallets, candlesticks, and matches. The rules of muktzeh apply to Yom Tov as well, with the obvious exception of objects that serve a function that is forbidden on Shabbat but permitted on Yom Tov. Thus, transporting candlesticks, or even a lit candle, is forbidden on Shabbat but allowed on Yom Tov.
Electricity
Using electricity, whether turning a light or electrical appliance on or off, is forbidden.17
Hot Water
Heating water is a form of cooking. Using the hot water tap is prohibited on Shabbat because it causes cold water to enter the heating tank and become "cooked." On Yom Tov, it is permissible use the hot water tap to wash dishes, hands, or any other part of the body. Bathing or showering the entire body in hot water remains forbidden.
Squeezing
Squeezing fruit to extract their juice is forbidden on Yom Tov just as it is on Shabbat (see Food Preparation on Shabbat).18
| FOOTNOTES | |
| 1. |
In the Diaspora, all the rules of Yom Tov apply equally to both days of the holiday—the first day, which is biblically mandated, and the "second day of the Diaspora." See Why are holidays celebrated an extra day in the Diaspora? There are two exceptions to this rule (these exceptions apply to all second days of holidays aside for the second day of Rosh Hashanah): a) It is permitted to take any and all medicines, even for minor discomfort. b) It is permitted to hold funerals. Today, however, in most communities it is not customary to hold funerals on the second day of Yom Tov. |
| 2. | |
| 3. |
The obligation to rejoice does not apply to Rosh Hashanah—which is considered one of the "Days of Awe," not a "festival." Nevertheless we are required to celebrate and take pleasure on Rosh Hashanah with good food and drink—expressing our confidence that G‑d will bless us with a sweet and prosperous year. |
| 4. |
There is no obligation to have a seudah shelishit (noontime "third meal") on Yom Tov. |
| 5. |
The requirement to drink wine applies to men only. |
| 6. |
For wine to have its ultimate joy-inducing effect, it must be imbibed together with food. |
| 7. |
Shulchan Aruch Harav, Orach Chaim 529:11. |
| 8. | |
| 9. |
When a Yom Tov day is immediately followed by Shabbat, one may prepare food on Yom Tov for Shabbat by making an Eruv Tavshilin. |
| 10. |
In Jewish law, "the following day" begins at nightfall. |
| 11. |
This prohibition is intended to free up more time for festivities and relaxation, rather than "permissible" work activities. |
| 12. |
On the second evening of Yom Tov we light the holiday candles either using the flame of an already burning candle – such as a 24 yahrtzeit candle – or a flame on the stove that has been left on since before Yom Tov. |
| 13. |
Interestingly, the forbidden activity involved is not "kindling"— that is being done even if lighting from a pre-existing flame; a new candle (or match) is being kindled. The prohibited activity is "molid," loosely translated as bringing something new into the world—in this case, a flame. |
| 14. |
The sages also banned all work – even if it is directly food related – that is normally done in large quantities. Examples are harvesting, threshing or milling. The reasoning for this ban is the same as the one mentioned in footnote 11. |
| 15. |
Even indirectly; for example, by placing a burning candle where the wind might blow it out. |
| 16. |
There is a minority opinion that it is permitted to lower the flame on a gas range. |
| 17. |
There are various reasons why electricity is forbidden on Shabbat. Without elaborating on the matter, suffice it to say that all these reasons apply on Yom Tov as well. |
| 18. |
Squeezing is a "sub-category" of threshing—an activity that "squeezes" the kernel out of the husk. Threshing is forbidden as explained in footnote 14. |
Emerson, N.J.
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Fire is a chemical reaction in which electrons are released, but does not contribute heat exactly. Also, fire has been around since the beginning of time, making it considerably more different.
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