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Our Father, Our King

Avinu Malkeinu

Rosh Hashana, the Baal Shem Tov taught, is a game of hide and seek. G‑d hides, we seek.

But where can G‑d hide? Wherever you go, there He is. As the Zohar says, "There is no place void of Him."

So perhaps what the Baal Shem Tov meant is more like peek-a-boo—in which a parent hides behind his or her own fingers. So too, G‑d hides Himself within the guise of an awesome, indifferent king, judging His subjects strictly by the book until the most sublime angels shiver in dread.

And we seek. We seek the father behind the stern voice. We are the small child who climbs into the king's arms, tears off the mask and exclaims, "Daddy!"

Which is just what He was waiting for.

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Based on letters and talks of the Rebbe, Rabbi M. M. Schneerson   More articles...  |   RSS Listing of Newest Articles by this Author


From the wisdom of the Lubavitcher Rebbe, of righteous memory; words and condensation by Rabbi Tzvi Freeman. To order Rabbi Freeman’s book, Bringing Heaven Down to Earth, click here.

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Reader Comments
Latest Comments:
Posted: Sep 1, 2010
like the overall message
The analogy of G-d as our Dad works just fine since it is the month of Elul where He is closest to us, like a homecoming of sorts. The words that throw me off are dread and stern. My own father did not engender such negative emotions. I see no value to attaching those words to the context. We laugh with joy when our parents play peek-a-boo. Although dread and sternness may fit well with Tshuva (repentance), i think it is important to feel the joy of the High Holidays, the joy of G-d being 'at home' , at-one-ness with us.
What i am trying to convey in your analogy is a positive message, love and awe, where awe is not fear.
Posted By Anonymous

Posted: Sep 1, 2010
Bless us, O our Father, all of us together
May our beloved Father in Heaven see our distress and hear our cry. Father in Heaven, may You help each and all of us to be healed and helped. May You continue his protecting care over the Land of Israel. May he guard and guide Natanyahu to uphold the truth in spite of the pressure being put upon him by the President of the United States. May it be Thy Will, O our Father, that you sustain and support Israel to overcome these hours of trial so that the Iranian nuclear threat be nullified without cost to life or health. .
Posted By Ann client of Howard, Houston, TX

Posted: Sep 14, 2009
Rosh hashanah
This is my first year to celebrate this holiday and what a beautiful picture it paints of our Fathers desire for us to draw near to Him while remembering our failures so that He can wash them away.
Posted By Leesa, Missouri, Stark City, Mo USA

Posted: Sep 10, 2009
We must seek Him with a open heart or we may never find Him even while He is all around us.
To hear Him like Abraham did, we have to learn to listen and trust. Starts with our Parents when we are little. Lot could not hear God the way Abraham did because he depended on what he could see with the human eye (green grass around Sodom). Abraham trusted and listened to the Word of God, even when he did not see the outcome. If we don't completely trust (have faith in) then we are just religious and not a friend of God like Abraham and Moses and Noah and Ruth David Esther and and and
Posted By Sonja, Joplin, Mo.

Posted: Sep 10, 2009
We must seek Him with a open heart or we may never find Him even while He is all around us.
To hear Him like Abraham did, we have to learn to listen and trust. Starts with our Parents when we are little. Lot could not hear God the way Abraham did because he depended on what he could see with the human eye (green grass around Sodom). Abraham trusted and listened to the Word of God, even when he did not see the outcome. If we don't completely trust (have faith in) then we are just religious and not a friend of God like Abraham and Moses and Noah and Ruth David Esther and and and
Posted By Sonja, Joplin, Mo.

Posted: Sep 5, 2009
Broken Toys
It seems we also need to find him to fix our broken " toys", like only a Dad could do..
Posted By Anonymous

Posted: Sep 4, 2009
Re: necessary grammar critique.
Depends. Are we still in the parable or in the actual?
Posted By Rabbi Tzvi Freeman

Posted: Sep 4, 2009
necessary grammar critique.
In the penultimate sentence, possibly due to the intensity of the climax ending the parable, both KING and FATHER are incorrectly printed in lower cases. (3rd Commandment) Otherwise well-written!
Posted By mark alcock, Durban, SA

Posted: Sep 20, 2006
Your words take all my fright away
How glad I am to hear something like that. in these days everything is frightening me.
Judge, Mercy is hidden, who knows if you will still be alive next Rosh Hashana. Oi va voi lach, when the scales goes to the bad side... I really don't know and I don't mind and if Hashem wants to take me to the world of souls, it is allright. But I very much dislike to be frightened of the One I love. Actually I am not afraid, but I dislike when everybody tries to make me afraid. It is not thaI I do not honor and revere Him. But I very much love Him. So, when I read we can go to him as the child goes to his father and takes the frightening masc away, it just makes me happy. Yes, I will climb into His arms like a child does with his father and say *Daddy*. It moves me to the point, that tears of happiness run down my face. Thank you Rabbi Freeman, that you wrote this!
Posted By Anonymous, Tittling, Germany

Posted: Sep 17, 2006
Tzvi's words
What a wonderful story.
Posted By Kevin Gilad Benyamin Smith



 


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