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Rosh Hashanah Eve Meal


Kiddush

Before starting the Rosh Hashanah meal, we sanctify the holiday by reciting the kiddush over a cup of wine or grape juice. Click here for the Hebrew text of the kiddush.1

New Fruit

On the second night of Rosh Hashanah, a "new fruit," i.e. a seasonal fruit which we have not yet tasted since its season began, should be present on the table when the holiday candles are kindled and during the kiddush. While reciting the Shehecheyanu blessing after candle-lighting and after the kiddush, one should have the new fruit in mind.2

This fruit is eaten following the kiddush, before washing for bread. Before partaking of the fruit we say the following blessing:

Ba-ruch A-tah Ado-nai E-lo-hei-nu Me-lech ha-olam bore pri ha-etz.

[Blessed are You, L-rd, our G‑d, King of the universe, who creates the fruit of the tree.]

Challah in Honey

Immediately following the kiddush (and on the second night, the eating of the new fruit), we perform the ritual washing for bread. When everyone has returned to the table, we raise the two challah loaves and recite the Hamotzie blessing:

Ba-ruch atah A-do-nay, E-lo-hei-nu Melech Ha-Olam, hamotzie le-chem min ha-are-tz.

[Blessed are You, L-rd, our G‑d, King of the universe, who brings forth bread from the earth.]

Cut the challah, dip it in honey (some also dip it in salt), and have a bite. Pass around pieces and make sure everyone does the same.

Symbolic Foods

On the first night of Rosh Hashanah, after eating the challah with honey, it is customary to eat several foods which symbolize the type of year we wish to have:

We dip a piece of sweet apple into honey. Before eating it we say:

Ba-ruch A-tah Ado-nai E-lo-hei-nu Me-lech ha-olam bore pri ha-etz.

[Blessed are You, L-rd, our G‑d, King of the universe, who creates the fruit of the tree.]

Ye-hi ratzon she-ti-cha-desh alei-nu shanah tovah u-m'tu-kah.

[May it be Your will to renew for us a good and sweet year.]

A head of a fish, ram, or other kosher animal, is served. This symbolizes our desire to be at the "head of the class" this year.

A pomegranate is eaten, symbolizing our wish to have a year full of mitzvot and good deeds as a pomegranate is filled with luscious seeds.

Throughout the meal, it is customary to also eat foods whose names in the vernacular allude to blessing and prosperity. For example, many have the custom of eating a carrot dish, because in Yiddish the word for carrots, meren, means to multiply.

Rosh Hashanah Cuisine

On Rosh Hashanah it is customary not to eat foods which are sour or tart (the gefilte fish will have to do without the horseradish...). Instead, the focus is on sweet foods, symbolizing our desire to have a sweet year, blessings and abundance. It is also customary not to eat nuts on Rosh Hashanah, as the numerical value of the Hebrew word for nuts ("egoz"), is the same as the Hebrew word for sin ("chet").

Click here for traditional Rosh Hashanah recipes.


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FOOTNOTES
1.

If it is Shabbat, the Shalom Aleichem and Aishet Chayil hymns are recited before kiddush in an undertone.

2.

Halachically, the two days of Rosh Hashanah are considered as "one long day." This idea led some halachic authorities to doubt whether the Shehecheyanu blessing, which is normally recited at the onset of a holiday day, should be recited during the candle-lighting and kiddush of the second day of Rosh Hashanah.
To dispel any doubt as to the validity of this blessing, we also have in mind the new fruit, whose consumption also requires the recitation of the Shehecheyanu blessing.


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Reader Comments
Latest Comments:
Posted: Oct 10, 2007
Re: Numerical Value of Egoz and Chet
That's a good observation! However, there is a principle in Gematriah called "Kollel" - that an extra count of one can be added to a Gematriah for each word. Put differently, the word itself adds one to the total - giving "egoz" the numerical number of 18.
Posted By Rabbi Yisroel Cotlar, Chabad.org Ask the Rabbi Team

Posted: Oct 7, 2007
Numerical value of "egoz" and "chet"
As far as I know egoz has a numerical value of 17 (alef =1, gimel = 3, vav= 6 and za'in=7) while chet has 18 (chet=8, tet=9 and alef=1). There is not a single occurence of chet (חטא) without alef at the end in the Tanach (at least acoording to my Concordance). So how can the values of egoz and chet be equal as stated in the article?
Posted By Adli Dietzmann, Berlin, Germany

Posted: Nov 7, 2006
People!
I think that all tradional holidays should have the most outstanding foods eva!
Posted By Brittany, Tulare, CA



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