Once during the Ne'ilah prayer the Baal Shem Tov cried and entreated more than usually. The disciples understood that there was a great prosecution Above and the situation was grave, and they also intensified their prayers and crying. When the rest of the congregation saw this, their hearts were shattered and they also joined the impassioned supplication.
There was a young man there from a village, who had come for the Days of Awe to the Baal Shem Tov's synagogue. He was completely uneducated and he stood the whole time looking at the face of the cantor without saying anything.
As a village dweller, the boy knew the sounds made by all the different farm animals, and he especially esteemed the rooster's crowing. When he heard the weeping and the outcries, his heart was also shattered and he cried out loudly, "Cock-a-doodle-do! G-d, have mercy!"
The worshippers in the synagogue were confused to hear a voice crowing like a rooster, and a few of them scolded him to quiet him down and would have thrown him out if he had not protested, "I am also a Jew."
The confusion was pierced by the voice of the Ba'al Shem Tov followed by the disciples as they hurried to finish the Ne'ilah prayer. The face of the Baal Shem Tov shone, and with a special melody the repetition of the Amidah commenced for the Ne'ilah prayer.
As Yom Kippur ended the Baal Shem Tov related to his disciples that there had been an accusation leveled in Heaven, with the prosecution seeking to have a particular community sentenced to destruction.
As he aroused Divine mercy on the community, a great prosecution was aroused against him for encouraging Jews to settle in villages and out-of-the-way places where they were likely to be influenced by their Gentile neighbors. When he began to examine the behavior of the village dwellers, he saw that the situation was very grave.
However, suddenly the sound of the call of the village dweller was heard in Heaven, and its sincerity brought great pleasure Above, nullifying all the prosecutions.1
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