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The Boy Who Cried “Cock-a-Doodle-Do!”

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Once during the Neilah prayer, the Baal Shem Tov cried and entreated more than usually. The disciples understood that there was a great prosecution Above and the situation was grave, and they also intensified their prayers and crying. When the rest of the congregation saw this, their hearts were shattered and they also joined the impassioned supplication.

There was a young man there from a village, who had come for the Days of Awe to the Baal Shem Tov’s synagogue. He was completely uneducated, and he stood the whole time looking at the face of the cantor without saying anything.

As a village dweller, the boy knew the sounds made by all the different farm animals, and he especially esteemed the rooster’s crowing. When he heard the weeping and the outcries, his heart was also shattered and he cried out loudly, “Cock-a-doodle-do! G‑d, have mercy!”

The worshippers in the synagogue were confused to hear a voice crowing like a rooster, and a few of them scolded him to quiet him down, and would have thrown him out if he had not protested, “I am also a Jew.”

The confusion was pierced by the voice of the Baal Shem Tov, followed by the disciples as they hurried to finish the Neilah prayer. The face of the Baal Shem Tov shone, and with a special melody the repetition of the Amidah commenced for the Neilah prayer.

As Yom Kippur ended, the Baal Shem Tov related to his disciples that there had been an accusation leveled in heaven, with the prosecution seeking to have a particular community sentenced to destruction.

As he aroused divine mercy on the community, a great prosecution was aroused against him for encouraging Jews to settle in villages and out-of-the-way places, where they were likely to be influenced by their gentile neighbors. When he began to examine the behavior of the village dwellers, he saw that the situation was very grave.

However, suddenly the sound of the call of the village dweller was heard in heaven, and its sincerity brought great pleasure above, nullifying all the prosecutions.1

FOOTNOTES
1. Igrot Kodesh Admor Maharayatz, vol. 4, p. 314.
From the writings of Rabbi Yosef Yitzchak of Lubavitch
Excerpted from Days Of Awe, Days Of Joy. Published and Copyright by Kehot Publication Society, Brooklyn NY 11213
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Discussion (5)
October 7, 2012
“Cock-a-doodle-do! G‑d, have mercy!”
Was it this sound that was heard in heaven, and its sincerity brought great pleasure above, nullifying all the prosecutions??? otherwise I also dont get this story - it seems that it is incomplete - something is missing
Feigele
Boca Raton, FL
September 25, 2012
Spelling of G-d
There is a biblical prohibition against desecrating G-d's name, if we write G-d's name out fully and the page is printed and happens to fall on the ground and people step on it or similar occurrences, G-d's name would be desecrated, in order to avoid that we do not spell the Name out fully on material that can easily be printed on flimsy paper, but spell it "G-d". For more information see this link: chabad.org/166899
Mrs. Chana Benjaminson
mychabad.org
October 7, 2011
G d...?
Why do you not spell G d?
Rich
Columbus, Ohio
September 26, 2009
well i still dont get the story i guess i should look up these words too
andy d.
land o lakes, fl
April 27, 2009
New Words
When I read this i was really confused. There where words I didnt really understand, like G-d, Baal Shem Tov, etc. But after I did some research about some of these words, I realized that this is a really interesting piece. I give it a thumbs up!
Anonymous
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