Some have the custom of performing the rite of kapparot [symbolic atonement] on the day preceding Yom Kippur; if it is not possible to do so then, the rite may be performed earlier.
The rite consists of taking a chicken in one's hand and reciting a prayer. A man takes a rooster; a woman takes a hen; a pregnant woman takes two fowls - a hen and a rooster. Optimally, the fowl should be white to symbolize purification from sin, as the verse (Isaiah 1:8) states: And if your sins be like scarlet, they shall become as white as snow. One should not, however, make an excessive effort to find a white fowl.
If a rooster or a hen is unavailable, one may substitute other fowl or animals; even a fish may be used for the rite. However, one should not use doves, since doves were brought as sacrificial offerings in the Temple, and this may give rise to the mistaken impression that the kapparot are a form of sacrifice.
The fowl [or other animal] used for kapparot is taken in the right hand and the appropriate text from the prayer book is recited. The bird is then waved over one's head three times and the appropriate text is recited.
The word kapparot [like kippur] means "atonement," and is used to refer to the chickens themselves, but one should not think that kapparot themselves serve as a source of atonement. Rather, they serve as a means to bring a person to the awareness that he might very well be deserving of death because of his sins and he will thereby be motivated to repent and ask G-d for mercy.
The fowl is then slaughtered in accordance with halachic procedure.
It is customary to redeem the kapparot for money, which is then given to the poor; some give the fowls themselves to the poor. Others perform the entire rite only with money, reciting the prescribed verses and giving the money to charity.
Queens , NY
While it is true that the Ramban (Rabbi Moshe Ben Nachman) was against it, others from the same time period (most notably the Rosh – Rabeinu Asher) did follow this custom.
There are a number of explanations as to why they do not consider it “Darechei Amori" - pagan ways. One of the explanations is that the purpose of kaparot , contrary to what some may think, is not necessarily to transfer one's sins onto the chicken (which would make it similar to idolatrous practices); rather it is to elicit thoughts of repentance by imagining himself receiving the same punishment as the chicken.
Additionally, the Aruch Hashulchan 605:4 explains that the problem of Darkei Amori was the practice of bending over backwards to only use only a white chicken.
Ramban (cited in Orchot Chaim, Hilchot Erev Yom HaKippurim no.1) rules that kaparot is a violation of darchei ha'Emori, the prohibition of following the ways of idol worshippers (Vayikra 18:3).
I have found many other similar statement that demonstrate conclusively that kaparot is not a Jewish custom, especially since it is not at all in Torah
Can you help me out here? Why is it not Avodat Zarah?
Chag Sameach.
Jerusalem
Ridgeland, MS
While I am not sure of the exact time when chickens entered the picture, however the current practice, with its decriers as well as its champions, is mentioned in the works of the Rishonim and codified in the Code of Jewish Law (O.C. 605).
jerusalem, israel
toronto, canada