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Procession to Reality

Procession to Reality

Umelavin Oto


ומלוין אותו עד ביתו
“All the people accompanied him to his house.”

QUESTION: Why, upon the completion of the services did he go specifically to his house?

ANSWER: The Gemara (Yoma 2a) says, “Seven days before Yom Kippur they sequester the Kohen Gadol from his house. According to Rabbi Yochanan (Ibid. 3b) this practice is derived from the inauguration of the Tabernacle where Aharon and his sons were instructed, “To dwell seven days and nights at the entrance of the Ohel Mo’eid — Tent of Meeting” (Vayikra 8:35). According to Reish Lakish it is derived from Mount Sinai that one who enters an area of intense sanctity needs seclusion away from his home in preparation for the event. After Moshe received the commandments at Sinai, he went up to Heaven for forty days. At the start of the forty-day period Moshe ascended the mountain. The Torah (Shemot 24:15-16) relates, “The glory of Hashem rested upon Mount Sinai, and the cloud covered it for a six-day period. Hashem then called Moshe on the seventh day from the midst of the cloud.” (From Sinai we learn that a sequester of six days is required before entering an area of intense sanctity, the seventh day is added to insure against the possibility of Tumah — see ibid.).

Hence, the seclusion of the Kohen Gadol spent away from his home was not merely a preventive measure lest he become contaminated, but an integral detail of the Yom Kippur services. Consequently, just as the services commence with the Kohen Gadol’s being sequestered from his home, it concludes with his return home after Yom Kippur.

The lesson to be learned from this is the following: On Yom Kippur, the holiest day of the year, the Kohen Gadol, the holiest person of the community, after a period of seclusion, sequesters himself in the Kodesh Hakodeshim, the holiest place in the world — and there he achieves the greatest revelation of G‑dliness. Nevertheless, he must bear in mind that this was not Hashem’s ultimate interest in the creation. Rather, He desired to have an abode in the lower worlds (Tanchuma, Nasso 7:1, Tanya, ch. 36), and this cannot be accomplished through seclusion from the world and sequestration within the Holy of Holies, but through involvement in the mundane world and observance of Torah and mitzvot.

For this reason, immediately after completing the Yom Kippur service, the Kohen Gadol would return to his house to emphasize that the sublime elevation attained on this day must be transferred to his house and become a way of life for him and his household throughout the entire year. (The same also applies to every individual on his particular level.)

(לקוטי שיחות חל"ב ועי' ספר סדר יומא פ"א אי פרישת כהן גדול הוי מדאורייתא או מדרבנן)

Rabbi Moshe Bogomilsky has been a pulpit rabbi for over thirty years, and is author of more than ten highly acclaimed books on the Parshiot and holidays. His Parshah series, Vedibarta Bam, can be purchased here.
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