In Cash Please

Repentance, Prayer, and Charity avert the severity of the decree.

In the prayer books the word “fasting” is printed over the word “repentance,” the word “voice” is printed over the word “prayer,” and the word “money” is printed over the word “charity.”--

Why is it necessary to explain that charity means money -- isn’t it well known?

When responding to a charitable cause, many (instead of giving according to their financial means) give according to a numerical value. They feel that the merit of giving “chai” -- “eighteen dollars” -- will assure them with “chai” -- “a good life.” Therefore, the placing of the word "money" above the word “charity” is to emphasize that a person should not limit his giving to a numerical value, but if possible he should give a significant amount.

A wise man once said, if one who wants “a good life” would contribute the numerical value of “death” (455 = מיתה) instead of “chai” — “life” (18 = חי), he would definitely have a better chance to merit “chai” -- “a good life.”

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Alternatively, during the High Holiday period, people customarily give charity more generously than they would give throughout the year. There are many who graciously make magnificent pledges, but when it comes to redeeming them they are lax or find excuses not to pay. The word “money” above the word “charity” is to emphasize that charity consists of money and not just pledges. To pledge is commendable but for the organization to exist and flourish, they must have your actual money.

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A person who was very sick and obviously frightened said to his rabbi, “Pray for me, and if I get well, I’ll donate $25,000 to the synagogue building fund.”

Several months later the rabbi met the person on the street. “How are you?” he asked. “Just marvelous, Rabbi,” the other replied.

“I have been meaning to speak to you,” continued the rabbi, “about that money for the synagogue.”

“What are you talking about?”

“You asked that I pray for you and that if you got well, you would donate $25,000 to the fund for the new synagogue.”

“If I said that,” the former patient exclaimed, “then I really must have been sick.”