Once, on the evening before Yom Kippur, one of the chassidim of Rabbi
Elimelech of Lizhensk asked his Rebbe to allow him to see how he, Rabbi
Elimelech, observes the custom of kaparot.
"How I do kaparot?" repeated Rabbi Elimelech. "How do you do kaparot?"
"I am an ordinary Jew -- I do what everyone else does. I hold the rooster in one
hand, the prayer book in the other, and recite the text, 'This is my exchange,
this is in my stead, this is my atonement...'"
"That's exactly what I do," said Rabbi Elimelech. "I take the rooster in one
hand, the prayer book in the other, and recite the text. Actually, there might be
a certain difference between your kaparot and mine: you probably make
sure to use a white rooster, while to me it makes no difference: white, black,
brown -- a rooster's a rooster..."
But the chassid persisted that his Rebbe's kaparot was certainly no
ordinary event. He had been coming to Lizhensk to pray with the Rebbe every Yom
Kippur for more than twenty years now, and had always wanted to observe his
Rebbe at this most solemn moment.
"You want to see an extraordinary kaparot?" said Rabbi Elimelech. "Go
observe how Moshe the tavern-keeper does kaparot. Now, there you'll see
something far more inspiring than my own, ordinary kaparot."
The chassid located Moshe's tavern at a crossroads several miles outside of
Lizhensk and asked to stay the night. "I'm sorry," said the tavern-keeper. "As
you see, this is a small establishment, and we don't have any rooms to let.
There's an inn a small distance further down the road."
"Please," begged the chassid, "I've been traveling all day, and I want to
rest awhile. I don't need a room -- I'll just curl up in a corner for a few hours
and be on my way."
"O.K.," said Moshe. "We'll be closing up shortly, and then you can get some
sleep."
After much shouting, cajoling and threatening, Moshe succeeded in herding his
clientele of drunken peasants out the door. The chairs and tables were stacked
in a corner, and the room, which also served as the tavern-keeper's living
quarters, readied for the night. Midnight had long passed, and the hour of
kaparot was approaching. The chassid, wrapped in his blanket under a table,
feigned sleep, but kept watch in the darkened room, determined not to miss
anything.
Before dawn, Moshe rose from his bed, washed his hands and recited the
morning blessings. "Time for kaparot!" he called quietly to his wife,
taking care not to wake his guest. "Yentel, please bring me the notebook -- it's on
the shelf above the cupboard."
Moshe sat himself on a small stool, lit a candle, and began reading from the
notebook, unaware that his "sleeping" guest was wide awake and straining to hear
every word. The notebook was a diary of all the misdeeds and transgressions the
tavern-keeper had committed in the course of the year, the date, time and
circumstance of each scrupulously noted. His "sins" were quite benign -- a word of
gossip one day, oversleeping the time for prayer on another, neglecting to give
his daily coin to charity on a third -- but by the time Moshe had read through the
first few pages, his face was bathed in tears. For more than an hour Moshe read
and wept, until the last page had been turned.
"Yentel," he now called to his wife, "bring me the second notebook."
This, too, was a diary -- of all the troubles and misfortunes that had befallen
him in the course of the year. On this day Moshe was beaten by a gang of
peasants, on that day his child fell ill; once, in the dead of winter, the
family had frozen for several nights for lack of firewood; another time their
cow had died, and there was no milk until enough rubles had been saved to buy
another.
When he had finished reading the second notebook, the tavern-keeper lifted his
eyes heavenward and said: "So you see, dear Father in Heaven, I have sinned
against You. Last year I repented and promised to fulfill Your commandments, but
I repeatedly succumbed to my evil inclination. But last year I also prayed and
begged You for a year of health and prosperity, and I trusted in You that it
would indeed be this way.
"Dear Father, today is the eve of Yom Kippur, when everyone forgives and is
forgiven. Let us put the past behind us. I'll accept my troubles as atonement
for my sins, and You, in Your great mercy, shall do the same."
Moshe took the two notebooks in his hands, raised them aloft, circled them
three times above his head, and said: "This is my exchange, this is in my stead,
this is my atonement." He then threw them into the fireplace, where the
smoldering coals soon turned the tear-stained pages to ashes.