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How to Change the Past


"I shouldn't have..." "If only I'd known..." Whether it's an outright wrong, an unwise decision or a missed opportunity, we humans tend to harp on the past, often to the detriment, or even paralysis, of our present endeavors and future potentials.

Some would advise us to let bygones be bygones and get on with our lives. We are physical beings, and the laws of physics (at least as they stand now) dictate that time runs in one direction only. So why not simply put the past behind us, especially since the past is behind us whether we put it there or not?

It's advice we do not take. We continue to feel responsible for what was, continue to attempt to rewrite our histories, continue to regard our past as something that somehow still "belongs" to us. Something in our nature refuses to let go, refuses to reconcile itself with the one-directional flow of time.

Yes, we are physical beings; but there is something in us that transcends the physical. Man is an amalgam of matter and spirit, a marriage of body and soul. It is our spiritual self that persists in the belief that the past can be redeemed. It is our connection with the spiritual essence of our lives that grants us the capacity for teshuvah--the capacity to "return" and retroactively transform the significance of past actions and experiences.


What is this "spiritual essence" with which we seek connection? And how does it enable us to literally change the past?

Not just man, but every object, force and phenomenon has both a "body" and a "soul." A thing's body is its physical mass, its quantifiable dimensions, its "hard facts." A thing's soul is its deeper significance--the truths it expresses, the function it performs, the purpose it serves.

By way of example, let us consider the following two actions: in a dark alleyway, a knife-wielding gangster attacks a member of a rival gang; a hundred yards away, a surgeon bends over a sedated patient lying on the operating table. The "body" of these two actions are quite similar: one human being takes hold of a sharp metal object and slices open the belly of a second human being. But an examination of the "soul" of these two events--the desires that motivate them, the feelings that suffuse them, the aims they seek to achieve--reveals them to be vastly different deeds.

In other words, man is a spiritual creature in that he imparts significance to his deeds and experiences. Things don't just happen--they happen for a reason, they mean something, they further a certain objective. The same event can therefore mean different things to different people; by the same token, two very different events may serve the same purpose and elicit identical feelings, imbuing them with kindred souls despite the dissimilarity of their bodies.

The body of our lives is wholly subject to the tyranny of time--the "hard facts" cannot be undone. A missed flight cannot be unmissed; a harsh word uttered to a loved one cannot be unspoken. But the soul of these events can be changed. Here we can literally travel back in time to redefine the significance of what occurred.

You oversleep, miss that flight, and never show up for that important meeting. The initial significance of that event: your boss is furious, your career suffers a serious setback, your self-esteem plummets. But you refuse to "put the past behind you." You dwell on what happened. You ask yourself: What does it mean? What does it tell me about myself? You realize that you don't really care for your job, that your true calling lies elsewhere. You resolve to make a fresh start, in a less profitable but more fulfilling endeavor. You have reached back in time to transform that slumbered hour into a wake-up call.

Or you have an argument, lose your cool, and speak those unforgivable words. The next morning you're friends again, agreeing to "forget what happened." But you don't forget. You're horrified by the degree of your insensitivity; you agonize over the distance that your words have placed between the two of you. Your horror and agony make you realize how sensitive you truly are to each other, how much you desire the closeness of the one you love. You have reached back in time to transform a source of distance and disharmony into a catalyst for greater intimacy and love.

On the material surface of our lives, time's rule is absolute. But on its spiritual inside, the past is but another vista of life, open to exploration and development with the transformative power of teshuvah.

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By Yanki Tauber   More articles...  |   RSS Listing of Newest Articles by this Author
By Yanki Tauber; based on the teachings of the Rebbe.
About the artist: Sarah Kranz has been illustrating magazines, webzines and books (including five children’s books) since graduating from the Istituto Europeo di Design, Milan, in 1996. Her clients have included The New York Times and Money Marketing Magazine of London

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Reader Comments
Latest Comments:
Posted: Oct 24, 2011
Re: Health; whereas we can't change...
We can't change the end results of not caring for our bodies when younger, we can warn the young people to care for their bodies and eat the right foods and get enough exercise. I am now reaping the end result of decades of not caring for my own body & health while taking care of others (no time for caring for myself). So, now, although I'm 8 years out from breast cancer, I discovered another lump...this time in my lymph nodes (one 3 cm and numerous other ones involved). I stayed morbidly obese for too many years and ate junk food. I worked across from a toxic waste site. I breathed in my parents' cigarette smoke. So, to all you who are younger than 65...PLEASE change your future self's past (which would be now). GO take a walk daily. DO fun activities that get you moving. STAY AWAY from fast foods and highly processed foods. If you work in a highly stressful environment, GET OUT any way possible. Enjoy each day and take care of yourself. G-d bless you all. Pray. Thanks.
Posted By Karen Joyce Chaya Fradle Kleinman Bell, Riverside, CA, USA

Posted: Oct 11, 2011
the creation of a gentler narrative
I so totally agree with Karen Joyce that is is never OK to abuse, and that it would be wonderful if those who had been abused, did not follow that chain for reasons we can fathom but all the same, deeply hurtful to themselves and to the others they encounter. We do tend to seek the familiar, and even abuse can become, sadly, that way, and seem safer than an uncertain leap forward into what is unknown. There is a paradox here. Therapists do see this all the time, and it is very difficult to move people towards change, towards a circularity of thinking that prevents fresh air, a new perspective on life.

Life IS about metaphor, on every level, and we all use metaphor to make what we are saying clear to each other, as a scientist will drave from something we all know, to explicate what seems abstract, very difficult, in such more concrete terms.

Religion too, and views that are cast in stone, often create great hurt and what IS the yardstick of Who speaks for G_d? Our job: to decide.
Posted By ruth housman, marshfield hills, ma

Posted: Oct 10, 2011
These are all metaphors. In reality,
The past is passed. It can't be changed. It is what it is, and it was what it was. This article mostly speaks to our REACTIONS to the past. I think what needs to be added here is not just a personal note. Also, we need to discuss how not to re-create the past. If we learn from bad experiences, we don't have to continue them. People who had an abusive past sometimes continue the chain of abuse. We MUST see past actions as being improper if they were, and instead of saying, "Oh, I came out ok, so that kind of parenting must be ok", we need to say it like it is. Past abuse is WRONG and should not be re-created in the next generation.
Posted By Karen Joyce Chaya Fradle Kleinman Bell, Riverside, CA, USA

Posted: Oct 8, 2011
amends with deceased family member
Joshua told the people that the future was theirs; they could reach for life or death and receive what they chose. There is life and death in every event of one's life, as well. If we grasped the death of a past event and the person is dead, we can still re-choose as long as we are alive. Re-think the past event seeking to see the "life" that was there. Are you more humble? Are you more cautious in your communications? Perhaps the other person was somehow better because of the event/events. This is some of its "life." Did the deceased possess gifts that you saw them use to serve God or man? Did they exemplify any good traits? Now resolve to make it a point to share these good ("life") reports with others. If there were none, you can still thank God for your survival of the event. This is still choosing "life" that will bring peace. We are not blessed by regret but growth. God desires that for us or there would be no YOM KIPPUR.
Posted By Anonymous, Omaha, Ne

Posted: Oct 6, 2011
How to change the past.

As humans we cannot change the past but have a capacity for Teshuvah, to return.
This is a spiritual quality and when any of us return to Hashem those who we believe we have wronged, even if they have passed on have served their purpose in redemption.
It is only important that we remember and learn. Learning, Torah is the ultimate gift any person who has wronged someone, even myself can give.
Posted By Howard Crawford, Sydney, Australia

Posted: Oct 5, 2011
Time Travelers in quest,request, & bequest
Those of us blessed and cursed with memories, of both the agony, the ecstasy, and all those in between moments, know about re member ing. We place ourselves back, in time, though we cannot reverse, time. The poetry in identity is the acknowledgment that a story brought us to this place, at this time, assuming we're here, in mind and body. There are those who sadly, seem to have lost memory, as in the terrible ravages of Alzheimer's.

There are those I have loved and lost to this, a dread disease, and perhaps the saving grace is that they do not seem to know.

We learn about life's ragged, raw edges, first hand, and it is that helping hand that provides for us all what is healing, what is the motive force behind our stories.

As to repentance, I think we all should of course feel the need to ask forgiveness. Knowing that G_d runs the entire story, meaning wrote our stories, for our learning, I forgive G_d for the sake of a story, a massive cosmic story, because LOVE is the only answer.
Posted By ruth housman, marshfield hills, ma

Posted: Jan 16, 2011
Anger and Forgiveness
To be angry at the family members that were once a part of your lives is a complete waste of time. When illness enters the world of these people one must forgive and forget the way things "were that caused the anger" but forgive and get on with your lives. because whether you like it or not, they will always be a part of you. Do not wait to be sorry and do the "would have, should have" but now is the time to be with your loved ones for all the support they need before it is too late. Forgiveness is very powerful and helps the soul to heal; anger is a waste of time and energy. None of us were put on this earth to be perfect individuals but we must strive to do the right thing for every human being. The Lord forgives so why can't we? On the other hand, if the party on the other end is not forgiving and you have tried and tried, then it must be laid to rest and your conscious should be clear.
Posted By Anonymous

Posted: Sep 23, 2009
anonymous
Basically the teshuvah process is one in which you approach the family either individually or together and own up to your part of the deal. never ever bring up what they might have done. Clean your house so to speak. Admit to your shortcomings, sincerely apologize and ask what you can do to make it the way it once was, the way you want it to be again. This is the most important part, when you ask that question don;t speak listen and whatever they say do. This is the ideal time of year to broach this topic we are all in forgiving moods as well as asking for forgiveness ourselves so timing is good. You may find they are not interested in making amends our rabbis tell us we have an obligation to try three times and then consider it something you cannot change. Good luck and feel free to ask more questions.
Posted By BEN P, WELLINGTON, FL

Posted: Sep 23, 2009
making amends
How do I ask for forgivness from my family after years of silence?
I don't want to drudge up old issues but I also don't want to sweep things under the rug.
Posted By Anonymous, Stuttgart, DE

Posted: Jan 26, 2009
This is a tough question as we cannot control anothers thoughts or feelings. I am not sure what you did but if I am reading between the lines you are referring to a violation of trust? The teshuvah in this case is to make amends to your partner and do whatever it takes to make it up to them within reason of course, don;t break any laws religious or otherwise. You may find when you ask what you can do to make amends the answer is not one you want to accept but as the article above states there are reasons things happen sometimes unseen and time is one directional. If you ask for forgiveness from this person and pray to g-d for forgiveness and his help in making it right you might find there is something you can do to make it right. If you ask make sure you do not say a word while this person is explaining themselves, your input not welcome, no mention of what this person did to cause you to do what you did etc. Whatever this person says be prepared to do it no matter what.
Posted By benny ballgame, fl



 


Insights
At-onement
Repentance Is a Trap
The Joy of Sin?
How to Change the Past
The Ultimate Yom Kippur Jew
Relationship Management vs. Transformative Remorse
My Body and I
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