In the first year of rule of Cyrus, the King of Persia, Jews were given permission to return to Israel and rebuild the Holy Temple. A group of Jews led by Zerubavel set out for Jerusalem and began working on the second Temple. However, the Cutheans falsely accused the Jews of plotting a rebellion against King Cyrus and were successful in halting the construction of the Holy Temple for the remainder of his reign and throughout the reign of Ahasuerus, his successor. Construction resumed in the second year of the reign of Darius, Ahasuerus's son, on the 24th of Kislev.
This Shabbat is Shabbat Mevarchim ("the Shabbat that blesses" the new month): a special prayer is recited blessing the Rosh Chodesh ("Head of the Month") of upcoming month of Tevet, which falls on Friday of next week.
Prior to the blessing, we announce the precise time of the molad, the "birth" of the new moon.
Click here for molad times.
It is a Chabad custom to recite the entire book of Psalms before morning prayers, and to conduct farbrengens (chassidic gatherings) in the course of the Shabbat.
The eight-day festival of Chanukah
begins tonight. In commemorartion of the miracle of the oil
(see "Today in Jewish History"
for Kislev 25) we kindle the Chanukah lights -- oil lamps or candles --
each evening for eight days, increasing the number of lights each evening.
For this evening, the first night of Chanukah, we kindle one light.
(In the Jewish calendar, the day begins at nightfall; this evening, then,
commences the 1st day of Chanukah).
IMPORTANT: Because of the prohibition to kindle fire on Shabbat,
the first Chanukah light must be lit after after the Havdalah service marking the end of Shabbat at nightfall.
For the 1st Chanukah light, we recite three blessings;
for text and audio of the blessings, click here.
For a more detailed guide to Chanukah lighting click here.
For additional Chanukah observances, see Laws & Customs for tomorrow, Kislev 25.
The history of the Jewish people is not just one of rise and fall. It is a process, a purification, a sieve of many filters, a smelting furnace that refines the raw ore again and again until only the purest gold remains.
That is why today we are able to do a mitzvah today in a world so foreign to mitzvahs; to fill our lives with that which filled our great-grandparent’s and raise children that way; to go against the stream of the culture around us and be the Jew inherent within.
It is not with our own power, or with our own minds. It is with a hidden memory, an indestructible force that survived as our heritage.