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Shabbat, September 23, 2017

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Halachic Times (Zmanim)
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Jewish History

Rebbetzin Devorah Leah, daughter of Rabbi Schneur Zalman of Liadi and mother of Rabbi Menachem Mendel of Lubavitch (the "Tzemach Tzedek"), passed away on this date just three days after her young son's third birthday. Click here to read more about this.

Laws and Customs

The 10-day period beginning on Rosh Hashanah and ending on Yom Kippur is known as the "Ten Days of Repentance"; this is the period, say the sages, of which the prophet speaks when he proclaims (Isaiah 55:6) "Seek G-d when He is to be found; call on Him when He is near." It is thus a most auspicious time to rectify the failings and missed opportunities of the past and positively influence the coming year. Psalm 130 and other special inserts and additions are included in our daily prayers during these days.

The Shabbat between Rosh Hashanah and Yom Kippur is called Shabbat Shuvah, "Shabbat of Return." The name derives from the Haftarah (reading from the prophets) for this Shabbat, which opens with the words (Hosea 14:2), "Return O Israel unto the L-rd your G-d..." According to master Kabbalist Rabbi Isaac Luria ("Ari"), the seven days between Rosh Hashanah and Yom Kippur (which will always include one Sunday, one Monday, etc.) correspond to the seven days of the week. The Sunday between Rosh Hashanah and Yom Kippur includes within itself all Sundays of the year; the Monday embodies all Mondays, and so on. Shabbat Shuvah is thus the archetypal Shabbat -- the juncture in time at which we are empowered to influence every Shabbat of our year.

Links: About the Ten Days of teshuvah; Voicemail; more on teshuvah

Daily Thought

G‑d is with me among my helpers.
—Psalms 118:7

Your best friends are those who are at your side in time of distress.

And why are they there? Because you are at their side at the time of their distress.

Sometimes your charitable donations are seriously threatened. You might be short on funds, or the market might be unstable. Yet, nevertheless, you still provide with a full and generous hand.

You have stood by a good friend at an hour of distress. A friend called charity.

Sometimes, your fixed time for Torah study is under existential threat. You might be running off to business, chasing another client—and instead you stick it out to the end.

You have stood by a good friend at a threatening hour. A friend called Torah.

Without a doubt, such dear friends will not leave your dedication unrequited. When you will need them, they will come running.

12 Tammuz 5725, sicha 6.