The 1st day of creation, on which G-d
darkness and light, was the 25th of Elul. (Rosh
Hashanah, on which we mark "the beginning of Your works", is actually the 6th day of creation, on which the world attained the potential for the realization of its purpose, with the creation of the first man and woman, Adam and Eve. Rosh Hashanah is therefore the day from which the Jewish calendar begins to count the years of history; the 1st day of creation thus occurred on the 25th of Elul of what is termed -1 from creation.
The rebuilding of the walls of Jerusalem -- which had been in ruins since the destruction of the First Temple by the Babylonians 88 years earlier -- was completed by Nehemia on Elul 25 of the year 3426 from creation (335 BCE) as related in the Book of Nehemia (ch. 6).
As the last month of the Jewish year, Elul is
traditionaly a time of introspection and stocktaking -- a time to review one's
deeds and spiritual progress over the past year and prepare for the upcoming
Awe" of Rosh HaShanah and Yom Kippur.
As the month of Divine Mercy and Forgiveness (see "Today in Jewish History" for Elul 1)
it is a most opportune time for teshuvah
("return" to G-d), prayer,
charity, and increased
Ahavat Yisrael (love for a fellow Jew)
in the quest for self-improvement and coming closer to G-d. Chassidic master Rabbi
Schneur Zalman of Liadi
likens the month of Elul to a time when "the king is in the
field" and, in contrast to when he is in the royal palace, "everyone who so
desires is permitted to meet him, and he receives them all with a cheerful
countenance and shows a smiling face to them all."
Specific Elul customs include the daily sounding of the shofar (ram's horn) as a
call to repentance. The Baal Shem Tov
instituted the custom of reciting three additional chapters of
Psalms each day, from the 1st of Elul until Yom Kippur (on
Yom Kippur the remaining 36 chapters are recited, thereby completing the entire
book of Psalms). Click below to view today's Psalms.
An outer world, in which we are helplessly carried down a stream and told, “Now is winter, soon will come spring, then summer, then autumn, then winter again. The unborn will live, the living will wither and die; a world will continue as it must be.”
And an inner world, of which we are master; in which we choose that life will be life, and death will have meaning, and the world we enter and leave behind will be filled with purpose.
The outer world is but a stage. The inner world is its soul for which it was brought into being.