Here's a great tip:
Enter your email address and we'll send you our weekly magazine by email with fresh, exciting and thoughtful content that will enrich your inbox and your life, week after week. And it's free.
Oh, and don't forget to like our facebook page too!
Contact Us
To view Shabbat Times click here to set your location

Wednesday, June 27, 2012

 Email
Halachic Times (Zmanim)
To view Halachic Times click here to set your location
Jewish History

Rabbi Pinchas HaLevi Horowitz of Nikelsburg (1730-1805) was the rabbi of Frankfurt and the author of Sefer Hafla'ah and Sefer HaMikneh -- commentaries on the Talmud -- and Panim Yafot, an exegesis on the Torah. Rabbi Pinchas and his brother Rabbi Shmuel Shmelke were students of the Mezritcher Maggid. They were amongst the first adherents to the Chassidic movement to hold rabbinic posts in Germany. The famed Rabbi Moshe Sofer, known as the Chatam Sofer, considered Rabbi Pinchas to be one of his main teachers.

Link: The Rabbi and the Ox

Laws and Customs

Once a month, as the moon waxes in the sky, we recite a special blessing called Kiddush Levanah, "the sanctification of the moon," praising the Creator for His wondrous work we call astronomy.

Kiddush Levanah is recited after nightfall, usually on Saturday night. The blessing is concluded with songs and dancing, because our nation is likened to the moon—as it waxes and wanes, so have we throughout history. When we bless the moon, we renew our trust that very soon, the light of G‑d's presence will fill all the earth and our people will be redeemed from exile.

Though Kiddush Levanah can be recited as early as three days after the moon's rebirth, the kabbalah tells us it is best to wait a full week, till the seventh of the month. Once 15 days have passed, the moon begins to wane once more and the season for saying the blessing has passed.

Links:

Brief Guide to Kiddush Levanah: Thank G‑d for the Moon!
More articles on Kiddush Levanah from our knowledgebase.

Daily Thought

Rabbi Hillel of Paritch used to say that if the hedonists would know the ecstasy of the divine light, they would abandon everything to chase after it.

It is not just pleasure. It is the source of all pleasures.

It lies waiting for you to uncover in every mitzvah; in every breath of Torah.

Shmu'os V'sipurim, vol. 3, pg. 229. See also Kuntres Umaayon, maamar 1, chapter 3.