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Wednesday, March 29, 2017

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Halachic Times (Zmanim)
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Jewish History

On the 2nd of Nissan, one day after the inauguration of the Tabernacle, Moses prepared the very first Red Heifer, in order to ritually purify the Jewish nation in preparation for the bringing of the Paschal Lamb in the newly erected Sanctuary.

Link: The Divine commandment of the Red Heifer

The fifth Lubavitcher Rebbe, Rabbi Sholom DovBer Schneersohn ("Rashab"), was born in the White Russian town of Lubavitch in 1860. After the passing of his father, Rabbi Shmuel (in 1882), he assumed the leadership of Chabad-Lubavitch.

Famed for his phenomenal mind and analytical treatment of Chabad Chassidism, Rabbi Sholom DovBer wrote and delivered some 2,000 maamarim (discourses of Chassidic teaching) over the 38 years of his leadership. In 1897, he established the Tomchei Temimim yeshivah, the first institution of Jewish learning to combine the study of the "body" of Torah (Talmudic and legal studies) with its mystical "soul" (the teachings of Chassidism); it was this unique yeshivah that produced the army of learned, inspired and devoted Chassidim who, in the decades to come, would literally give their lives to keep Judaism alive under Soviet rule.

In 1915, Rabbi Sholom DovBer was forced to flee Lubavitch from the advancing WWI front and relocated to the Russian city of Rostov-on-Don. In his final years, he began the heroic battle against the new Communist regime's efforts to destroy the Jewish faith throughout the Soviet Union.

Rabbi Sholom DovBer passed away in Rostov on the 2nd of Nissan, 1920. His last words were: "I'm going to heaven; I leave you the writings."

Links: About Rabbi Sholom DovBer; works by Rabbi Sholom DovBer

Laws and Customs

In today's "Nasi" reading (see "Nasi of the Day" in Nissan 1), we read of the gift bought by the nasi of the tribe of Issachar, Nethanel ben Tzuar, for the inauguration of the Mishkan.

Text of today's Nasi in Hebrew and English.

Tachnun (confession of sins) and similar prayers are omitted.

Daily Thought

Your soul, before she came here below, stepped higher and higher each day. So why did she descend below? What did she gain by coming here?

Because your soul is a divine being of unbounded potential. When you have the power of the infinite, stepping higher each day is standing still. It is a prison of “being that.”

Unchallenged, the soul knows no better. She must descend below, and here, within the ultimate confines, she will learn to leap, to break out of all boundaries, to escape the prison of being. To be “not that.”

Likutei Sichot vol. 4, pg. 1132. Ibid vol. 15, pg. 247–248. Maamar V’Shavti B’Shalom 5738.