Here's a great tip:
Enter your email address and we'll send you our weekly magazine by email with fresh, exciting and thoughtful content that will enrich your inbox and your life, week after week. And it's free.
Oh, and don't forget to like our facebook page too!
Printed from chabad.org
Contact Us
To view Shabbat Times click here to set your location

Friday, March 20, 2015

 Email
Halachic Times (Zmanim)
To view Halachic Times click here to set your location
Jewish History

Shortly before sundown on the 29th of Adar, G-d commanded Moses regarding the mitzvah of sanctifying the crescent new moon and establishing a lunar calendar. This is the first mitzvah the Jews were given as a nation.

Moses had difficulty envisaging the moon's appearance at the exact moment of its monthly rebirth. After the sun set, G-d showed Moses the crescent new moon of the new month of Nissan, showing him the precise dimensions of the moon at the moment the new month is to be consecrated.

For the generations that followed, each new month was ushered in when two witnesses testified before the Sanhedrin (rabbinic supreme court) that they had seen the molad, the new moon. In the 4th century CE, Hillel II foresaw that the Jews would no longer be able to follow a Sanhedrin-based calendar. So Hillel and his rabbinical court established the perpetual calendar which is followed today -- until Moshiach will come and reestablish the Sanhedrin.

Links::
Lunar Time
Rosh Chodesh
The Molad

A few months after its creation, Napoleon's "Sanhedrin" (rabbinical supreme court) was dissolved. The Sanhedrin was created to approve certain religious regulations requested by the French "Assembly of Notables." The regulations were designed to blur the distinction between Jews and non-Jews.

The rulings of this pseudo-Sanhedrin were never adopted by Jewish communities.

Link:: Napoleon Bonoparte

Daily Thought

What can we learn from the cycle of the moon, how she ever waxes and wanes and waxes again?

That a time of smallness is a time to become great;
And a time of greatness is a time to become small.

For in smallness lies the power to receive
and in receiving lies the power to become great.

And greatness endures only through its power to be small.

Vayakhel-Pekudei 5732:1. 5740:5. Torat Menachem 5742, vol. 3, p. 1372.