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Retaining Gravity on the Moon's Surface

Retaining Gravity on the Moon's Surface

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Photo: NASA
Photo: NASA

Wednesday morning, July 16, 1969, is a day many remember fondly.

At precisely 9:32am EDT, an enormous fiery cloud formed beneath Apollo 11, as NASA's Chief of Public Information Jack King proudly articulated the final countdown: "6, 5, 4, 3, 2, 1, 0, all engines running, liftoff! We have a liftoff!"

The roaring sound of the liftoff overwhelmed the screams of a million spectators. Many cried and many prayed, all hoping for the success of the first ever manned mission to land on the moon.

Millions more worldwide watched in awe as the lunar module raced through space. People held their breath at what was seen as the almost impossible mission. Tensions were high, with the lunar landing viewed by many as a tight space-race between Communist Russia and the free world.

Could the heavens be reached so easily? Was it overextending human bounds? Could G‑d allow this?Many religious people felt disoriented. This latest scientific achievement befuddled them. Reaching the moon was in some way a breach in their security blanket. Could the heavens be reached so easily? Was it overextending human bounds? Could G‑d allow this? Was it possible?

Jewish leaders scrambled for explanations. Stunned by the unfolding events, some rabbis suggested that ideological changes were necessary to suit the current events; while others simply denied that reaching the moon was possible.

Shabbat afternoon, July 19th, while Apollo 11 was still making its historic voyage to the moon, the Rebbe convened a special gathering, due in part, he said, to discuss the ever popular events of the previous week.

The Rebbe's tone was almost surprised, "In this past week people are going around completely confused regarding the voyage to the moon," he said, but why would this cause Jews to lose balance? There was nothing to be apprehensive about, no reason to feel intimidated.

In fact, almost a decade earlier in 1962, shortly after President John F. Kennedy's speech given before a joint session of Congress expressing his goal of reaching the moon by the end of the 1960s, the Rebbe clearly agreed that landing on the moon was foreseeable.

In an article entitled "With which other Chasidic Rebbe could you possibly discuss landing on the moon?" the well known Israeli journalist Shlomo Nakdimon penned a conversation he had with the Rebbe.

"Will man ever be able to reach the moon?" asked Nakdimon.

"It's surely possible" replied the Rebbe.

"What will they find?" asked Nakdimon.

"What they will find, is something we will find out when they reach the moon...."

"How does Torah view these types of experiments?" Nakdimon pressed on.

"The discovery of the atom, its particles and laws are more crucial in the Jewish view than the 'conquest' of space," said the Rebbe.

"The conquest of space is the advancement of science and technology, while the discovery of atoms corrodes the very foundations of science. Until now, science was perceived as a stable entity while Torah was no more than belief. Now, we see that all the assumptions of science and technology are not unequivocal truths. And this happened with the discovery of the atom.

"The discovery of the atom is more crucial in the Jewish view than the conquest of space...""Thus, all of science's questions on Torah are reduced, since science truly needs to be reevaluated.

"We shall see that with every advance in understanding the relation of atoms to each other, there will be greater need to reevaluate science as we know it today," the Rebbe predicted.

"And Torah doesn't withhold or prohibit exploring space?" Nakdimon persisted.

"Torah has no opposition to continued research," replied the Rebbe.

Almost a decade later, what had began as a dream had become a reality. Neil Armstrong, Michel Collins and Edwin Eugene Alderin traveled 380,000 kilometers to reach the moon's surface.

While the world was mesmerized, the Rebbe seemed complacent. Sure, there was what to learn from every event that occurs, and this event too was not different. "In fact," said the Rebbe in the Shabbat talk, "the only justification and possible logic for this bewilderment was to bring the attention of man to ponder and understand important messages this flight contained."

One rabbi had actually proposed a change in the wording of the "Blessing on the Moon" liturgy, which includes a Talmudic-era passage: "Just as I leap towards you [i.e. the moon] but cannot touch you, so may my enemies be unable to touch me harmfully." Now that man had made his footprint on the moon's pumice-like surface, wasn't this passage "outdated"? The Rebbe negated this view, explaining that the passage was simply saying that a person jumping up from the earth, from where he is reciting the blessing, cannot touch the moon—not that the moon was in essence unreachable.

Scientific findings would not and could not shake our Torah's foundations. Not because we need to deny the advancements of science, but because these are in truth no contradiction to the truth we hold from the days of Moses.

"Even questions as to whether there is life on other planets has been addressed two thousand years ago in the Talmud," said the Rebbe.

But lessons were certainly to be learned, so the Rebbe touched upon three areas of interest.

The first lesson was of the amazing team work needed for the spacecraft to achieve success. "Every individual is responsible for the other," gleaned the Rebbe. Indeed Neil Armstrong once commented on the pressures of getting the job done as best as possible given the fact that the flight to the moon "was a culmination of the work of 300,000 or 400,000 people over a decade."

The second point was how every detail counted. In the cockpit alone hitting the wrong switch of which there were almost 400, if you included plungers, ratchets, handle and knobs, could be disastrous.

The Rebbe preceded Armstrong by one day with his version of "one small step for man; one giant leap for mankind."The third and final point was how the finite man could invent something so much larger than himself: "A small finite man created the giant, almost infinite device." The Rebbe preceded Armstrong by just one day with his version of "one small step for man; one giant leap for mankind."

But more important than making these instruments, said the Rebbe, was realizing that they were not to play-up the person's ego, rather they were made possible so that man could come to admire G‑d's fascinating creations. To their credit, the astronauts did exactly that. "On their way up they quoted verses from Psalms that discuss mesmerizing on the greatness of G‑d as seen through His awesome creations," said the Rebbe.

After 102 hours 45 minutes and 40 seconds of flight, on the evening of July 20 at 10:56pm EDT, Armstrong made his descent to the moon's surface. The iconic photo of Armstrong's silicone boot imprint serves as an everlasting testimony to the historic voyage.

So sometime in the future when astronauts reach Mars or maybe even other galaxies, we will surely have lessons to learn as well—with one caveat: "there is nothing new under the sun."

See also The Astronaut


Rabbi Yosef Zaklos has traveled to more than fifteen countries on five continents to inspire isolated Jewish communities. He also assisted in the Chabad Tsunami disaster relief activities in Phuket, Thailand. Currently, he resides in Brooklyn, NY, with his wife and daughter. He is also a contributing author to the JLI “Torah Studies” courses.
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Discussion (9)
August 4, 2012
great information
thanks great information.Very informative and inspiring.
kevin
çay bardağı, gop
May 17, 2011
Foundations of Science
There was nothing cataclysmic about the discovery of atoms. No scientist would ever say that science rests on unequivocal truths unless one goes all the way back to the foundations of mathematics.

The laws of physics, for example, are never taken as absolutes. We thought Newton explained motion until Einstein came along and offered a few corrections,
and who is to say that Einstein was absolutely correct.

It has always been the case that every concept or theory of how things work is open to question. Anyone who claims to be sure that he is right would never be taken seriously in the scientific community.
David Perlman
Minneapolis, MN/USA
chabadminneapolis.com
July 27, 2009
Gravity on the moon
What does the Talmud say about life on other planets?
Anonymous
Banner Elk, NC
July 23, 2009
Interesting article
Why go to the moon?At time who would ever have thought of it? Man had always looked at the moon from earth and admired the creation.
The space race, it was a competition. Most things competetive surely have roots of deception involved in it. We were in a race with Russsia. I was afraid of Russians as a child. We hid under our desks practicing for an invasion.And I remember being told that we needed to find a place to go to after the earth was desecrated by people using the atom bomb on each other.So we need to explore outer space.
I think we could spend more time investigating the implications from a qoute from Steinmetz.The rooms and Labratory's of studying science will someday be turned into Religious Halls. With this vision in mind would we chose alternate roots in Science to study? How will the light of our creator help us to get along together on earth and to take care of the earth?
Maybe the future might be that our creator will make the moon generate it's own light.?
Anonymous
Marblehead
July 22, 2009
moon landing
steve fishman........get a life sonny. does the sun exist or is it a fiugnemt of your imagination also?
Anonymous
madrid, spain
July 21, 2009
Space exploration
Why is exploring space so important while human being are struggling on earth. I believe in the future but why pick now. I hate losing anymore astronauts. UFO's too.
Jennifer Portrait
East Hanover, NJ
July 21, 2009
Reaching the Moon in 1969
I am sorry to disillusion you, but the entire "moon landing" was filmed at an underground facility in Piedmont, New Mexico. It was an elaborate fraud to obtain funding for NASA. All of the "astronauts" except for one have died under mysterious circumstances because they could not live with the deception. Isn't it interesting that 30 years have passed, and we never went back? Tell me how it was possible in 1969 before the advent of the Internet. I cannot condone the perpetration of one of the greatest deceptions in American history, sorry.
Steven Fishman
Corona, CA
July 20, 2009
beautiful article
very interesting.
Anonymous
middletown, usa
July 20, 2009
great article
i really enjoyed the article it is very informative and inspiring.
yehoshua ben-yakov
kiamisha, usa
What's the latest news? For that information, check your local or national news outlet. In this blog we will discuss the "why?"

Not "why did this event occur?" but "why did I find out about it?" There must be a reason. It must contain a lesson I can use to better myself and my surroundings. Together we will find the lessons...
Rabbi Yosef Zaklos has traveled to more than fifteen countries on five continents to inspire isolated Jewish communities. He also assisted in the Chabad Tsunami disaster relief activities in Phuket, Thailand. Currently, he resides in Brooklyn, NY, with his wife and daughter. He is also a contributing author to the JLI “Torah Studies” courses.
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